Part, Question
1 1, 58 | But, as ~Dionysius says (Eccl. Hier. vi), there can be
2 1, 62 | beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "the angels
3 1, 75 | is written in the book De Eccl. Dogm. xvi, ~xvii: "Man
4 1, 77 | contrary, It is said (De Eccl. Dogm. xix) that "of two
5 1, 59 | But, as ~Dionysius says (Eccl. Hier. vi), there can be
6 1, 63 | beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "the angels
7 1, 74 | is written in the book De Eccl. Dogm. xvi, ~xvii: "Man
8 1, 76 | contrary, It is said (De Eccl. Dogm. xix) that "of two
9 1, 89 | higher," as Dionysius says (Eccl. ~Hier. v); therefore also
10 1, 92 | Further, it is said (De Eccl. Dogmat.) that the image
11 1, 105 | truth. Thus ~Dionysius says (Eccl. Hier. vi): that "in the
12 1, 105 | superior" (Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.: SMT FP
13 1, 107 | perfecting," as Dionysius ~says (Eccl. Hier. v). But each of the
14 1, 110 | faith; hence Dionysius (Eccl. Hier. iii) attributes ~
15 1, 113 | contrary, It is written (De Eccl. Dogmat. xlix): "Not all
16 1, 117 | contrary, It is written in De Eccl. Dogmat. xiv that "the ~
17 1, 117 | contrary, It is said (De Eccl. Dogmat. xiv, xviii) that "
18 2, 1 | Augustine says (De Mor. Eccl. et Manich. ii, 13): ~"According
19 2, 55 | Augustine says (De Moribus Eccl. xv) that "virtue is the ~
20 2, 55 | Augustine proves (De Moribus Eccl. 3,6, 14) to Whom the soul
21 2, 55 | Augustine says (De Moribus Eccl. vi): "No one can doubt ~
22 2, 56 | Augustine says (De Moribus Eccl. xv) that all virtue is
23 2, 56 | Augustine proves (De Moribus Eccl. v) that virtue is not ~
24 2, 59 | Augustine declares (De Moribus Eccl. vi, xi, xiii). But God
25 2, 61 | Augustine says (De Moribus Eccl. xi) that "there are ~four
26 2, 61 | Augustine says (De Moribus Eccl. vi), "the soul needs ~to
27 2, 62 | Further, Augustine (De Moribus Eccl. xv) shows how the four ~
28 2, 80 | contrary, It is written (De Eccl. Dogm. lxxxii): "Not all
29 2, 106 | OBJ 1: As Dionysius says (Eccl. Hier. v), there is a threefold ~
30 2, 22 | Augustine says (De Moribus Eccl. xi): "Charity is a ~virtue
31 2, 22 | Augustine ~says (De Moribus Eccl. xv) [*De Civ. Dei xv, 22]
32 2, 26 | Augustine says (De Morib. Eccl. viii): "Prithee, tell me ~
33 2, 45 | Augustine says (De Morib. Eccl. xv): "Prudence is ~love
34 2, 45 | Augustine says (De Morib. Eccl. xxiv) that "prudence keeps
35 2, 55 | Augustine ~says (De Moribus Eccl. xv) that "justice is love
36 2, 56 | Augustine says (De Moribus Eccl. xv) that "justice is ~love
37 2, 56 | to Augustine (De Moribus Eccl. xv), "it ~belongs to justice
38 2, 86 | orders, as Dionysius states (Eccl. Hier. vi). The reason of
39 2, 121 | contrary, Augustine (De Morib. Eccl. xv, xxi, xxii) numbers ~
40 2, 121 | Augustine says (De Morib. Eccl. xv) that "fortitude is
41 2, 121 | Augustine says (De Morib. Eccl. xxii) that "the soul is
42 2, 121 | Augustine says (De Morib. Eccl. xv) that "fortitude is ~
43 2, 121 | and Augustine (De Moribus Eccl. xv), number fortitude among
44 2, 134 | and Augustine (De Morib. Eccl. xv) call principal. ~Aquin.:
45 2, 139 | Augustine says (De Morib. Eccl. xv) that "it belongs to
46 2, 139 | Augustine says (De Morib. Eccl. xix) that "the ~function
47 2, 139 | Augustine says (De Morib. Eccl. xxi): "In both ~Testaments
48 2, 139 | Augustine says (De Morib. Eccl. xxi) that the ~"temperate
49 2, 164 | Augustine says (De Morib. Eccl. 21): "We are forbidden ~
50 2, 165 | Augustine says (De Morib. Eccl. 21): "Some there ~are who
51 2, 170 | Dionysius [*Coel. Hier. iv; Eccl. Hier. ~v], is such that
52 2, 182 | the contrary, Dionysius (Eccl. Hier. v) ascribes perfection
53 2, 182 | as being perfecters, and (Eccl. Hier. vi) to religious (
54 2, 182 | life. Hence Dionysius says (Eccl. Hier. vi), speaking of ~
55 2, 182 | wherefore Dionysius adds (Eccl. ~Hier. vi): "Hence the
56 2, 182 | episcopate. And Dionysius says (Eccl. Hier. v) that "when the
57 2, 182 | contrary, Dionysius says (Eccl. Hier. v): "The order of
58 2, 182 | authority of Dionysius (Eccl. Hier. v), and of a gloss
59 2, 182 | people": and Dionysius says (Eccl. Hier. v) that ~"just as
60 2, 182 | God," as Dionysius says (Eccl. Hier. vi); [*Quoted above
61 2, 182 | according to Dionysius (Eccl. Hier. v, vi), bishops are
62 2, 182 | since as Dionysius says (Eccl. Hier. vi) the ~monastic
63 2, 183 | according to Dionysius (Eccl. Hier. vi), ~perfection
64 2, 184 | perfection; hence Dionysius (Eccl. Hier. vi) places penitents
65 2, 184 | Moreover Dionysius says (Eccl. Hier. vi) that those who
66 2, 184 | Vigilantius it ~is said (De Eccl. Dogm. xxxviii): "It is
67 2, 184 | perfected, as ~Dionysius states (Eccl. Hier. vi), where he also
68 2, 185 | God, as Dionysius asserts (Eccl. Hier. vi). ~Therefore it
69 2, 186 | things. For Dionysius says (Eccl. Hier. vi) that they are "
70 2, 186 | Augustine says (De Morib. ~Eccl. xxxi): "They dwell in the
71 3, 6 | higher, as Dionysius says (Eccl. Hier. v); and to this order
72 3, 16 | Deus" [God]. But Dionysius (Eccl. Hier. iv) calls Christ
73 3, 27 | stain, as Dionysius ~says (Eccl. Hier. vi). The second purification
74 3, 37 | opportunity for every business" (Eccl 8:6).~Aquin.: SMT TP Q[37]
75 3, 61 | OBJ 1: As Dionysius says (Eccl. Hier. v), the state of
76 3, 63 | Further, Dionysius says (Eccl. Hier. ii): "The Divine
77 3, 63 | religion. Wherefore ~Dionysius (Eccl. Hier. ii), after saying
78 3, 63 | sacraments," as ~Dionysius says (Eccl. Hier. iii). But it contains
79 3, 64 | contrary, Dionysius says (Eccl. Hier. i) that "it is wrong
80 3, 65 | as Dionysius explains (Eccl. Hier. v). But, as he says,
81 3, 65 | as Dionysius places it ~(Eccl. Hier. iii, iv), and can
82 3, 65 | contrary, Dionysius says (Eccl. Hier. iii) that "No one
83 3, 65 | Eucharist, as Dionysius ~says (Eccl. Hier. iii): thus those
84 3, 66 | other sacraments, saying (Eccl. Hier. ii) that it ~is "
85 3, 66 | according to Dionysius (Eccl. Hier. v) and Damascene (
86 3, 66 | wise man are in his head" (Eccl 2:14): to wit, that he may "
87 3, 67 | according to Dionysius (Eccl. Hier. v) to "cleanse" is ~
88 3, 67 | catechizing; hence Dionysius says (Eccl. Hier. v) ~that a deacon'
89 3, 67 | as Dionysius ~teaches (Eccl. Hier. v); and "to perfect"
90 3, 67 | OBJ 2: As Dionysius says (Eccl. Hier. ii), Baptism has
91 3, 67 | as Dionysius declares (Eccl. Hier. v, vi). Therefore
92 3, 67 | contrary, Dionysius says (Eccl. Hier. ii) that "the priests ~
93 3, 67 | this that Dionysius refers (Eccl. ~Hier. xi) saying: "It
94 3, 67 | godparent, as Dionysius ~says (Eccl. Hier. vii), should be someone "
95 3, 68 | Again ~it is stated in De Eccl. Dogm. xli, that "we believe
96 3, 68 | Further, in the book De Eccl. Dogm. xli, it is written: "
97 3, 68 | closing the doors to sin" (De Eccl. Dogm. iv). But this is
98 3, 68 | contrary, Dionysius says (Eccl. Hier. iii): "Our heavenly ~
99 3, 68 | also given by Dionysius (Eccl. Hier. iii).~Aquin.: SMT
100 3, 69 | Christ." And Dionysius (Eccl. Hier. ii) ascribes ~enlightenment
101 3, 71 | unclean, as Dionysius says (Eccl. Hier. v). ~But catechumens
102 3, 71 | bishop, as ~Dionysius says (Eccl. Hier. v). Therefore it
103 3, 71 | by Dionysius to bishops (Eccl. Hier. ii) and can ~be undertaken
104 3, 72 | lacking. For Dionysius says ~(Eccl. Hier. iv): "There is a
105 3, 73 | perfection, as Dionysius ~says (Eccl. Hier. iv), it seems that
106 3, 73 | being, as Dionysius says ~(Eccl. Hier. ii). Therefore we
107 3, 75 | Himself, as Dionysius ~says (Eccl. Hier. iii), is perfective
108 3, 80 | is clear from Dionysius (Eccl. Hier. vii). But ~only those
109 3, 80 | according to Dionysius (Eccl. Hier. iii). ~Therefore
110 3, 80 | because Dionysius says (Eccl. Hier. ii) that Holy Communion
111 3, 81 | disciples, as Dionysius says (Eccl. Hier. iii), and Augustine (
112 3, 82 | Further, Dionysius says (Eccl. Hier. iii, iv) that this ~
113 3, 82 | power ~of enlightening" (Eccl. Hier. v), inasmuch as he
114 3, 82 | perfective dispensing" (Eccl. Hier. v) of the ~bishop,
115 3, 82 | partake, as ~Dionysius says (Eccl. Hier. iii). Consequently,
116 3, 83 | because, as ~Dionysius says (Eccl. Hier. iii): "The Psalms
117 3, 83 | because, as Dionysius says (Eccl. ~Hier. iii), he who gives
118 3, 83 | because, as Dionysius says (Eccl. Hier. ~iii), the washing
119 3, 83 | Law, as Dionysius ~says (Eccl. Hier. iii). However, the
120 3, 83 | as Dionysius observes (Eccl. Hier. iii). Hence this
121 Suppl, 12| Gennadius ~Massiliensis, De Eccl. Dogm. liv] is unsuitable -
122 Suppl, 12| Gennadius Massiliensis, De Eccl. Dogm. liv] ~defined satisfaction,
123 Suppl, 18| Dionysius says ~(Hier. Eccl. cap. ult.) that "priests
124 Suppl, 18| Dionysius states ~(Hier. Eccl., cap. ult.), and, besides,
125 Suppl, 29| according to Dionysius (Eccl. Hier. iii, v) every ~sacrament
126 Suppl, 29| according to ~Dionysius (Eccl. Hier. ii), this belongs
127 Suppl, 29| as Dionysius observes (Eccl. Hier. iii). The reason
128 Suppl, 31| According to Dionysius (Eccl. Hier. v) there are some
129 Suppl, 31| according to Dionysius (Eccl. Hier. v) "deacons have
130 Suppl, 31| According to Dionysius (Eccl. Hier. v), the office of ~
131 Suppl, 34| first, as Dionysius says (Eccl. Hier. v). Wherefore that ~
132 Suppl, 36| that, As Dionysius says (Eccl. Hier. iii), "even as the
133 Suppl, 36| favors, ~as Dionysius says (Eccl. Hier. iv). Now it is by
134 Suppl, 36| since, as Dionysius says (Eccl. Hier. i), "it is ~wrong
135 Suppl, 37| God-like, as Dionysius ~says (Eccl. Hier. iii).~Aquin.: SMT
136 Suppl, 37| distinguishes three Orders (Eccl. ~Hier. v). Therefore there
137 Suppl, 37| us, as ~Dionysius says (Eccl. Hier. i). Since then there
138 Suppl, 37| according to Dionysius (Eccl. Hier. v), perfecting belongs ~
139 Suppl, 37| sacraments, as Dionysius says (Eccl. ~Hier. iii). For just as
140 Suppl, 37| according to Dionysius (Eccl. Hier. iii). For some are ~
141 Suppl, 37| deacons, as ~Dionysius says (Eccl. Hier. iii), where he says: "
142 Suppl, 37| according to Dionysius (Eccl. Hier. v) that which ~belongs
143 Suppl, 40| according to Dionysius (Eccl. ~Hier. v), extends only
144 Suppl, 40| all, ~because Dionysius (Eccl. Hier. v) assigns these
145 Suppl, 56| anadochos} by Dionysius (Eccl. Hier. ii): and it is part
146 Suppl, 69| Dial. iv, 25, and in De ~Eccl. Dogm. xlvi.~Aquin.: SMT
147 Suppl, 70| Further, Augustine says (De Eccl. Dogm. xvi): "We believe
148 Suppl, 70| contrary, Augustine says (De Eccl. Dogm. xix): "Of two substances ~
149 Suppl, 71| authority of Dionysius (Hier. Eccl.), where he mentions the
150 Suppl, 71| Further, Dionysius says (Eccl. Hier.): "If here the prayers
151 Suppl, 71| contrary, Dionysius says (Eccl. Hier. vii): "The high priest ~
152 Suppl, 71| and consequently he says (Eccl. Hier. vii) that "he ~prays
153 Suppl, 71| Further, Dionysius says (Eccl. Hier. vii) that the "godlike
154 Suppl, 71| Lyons in Gaul (Eusebius, Eccl. ~Hist. v, 1). Therefore
155 Suppl, 72| According to Dionysius (Eccl. Hier. v) the order ~established
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