Part, Question
1 1, 18 | as to ~recognize not only connection and touch, but also objects
2 1, 22 | fortunes by ~the indissoluble connection of causes." It seems therefore
3 1, 25 | two ways: one, in ~direct connection with the verb "is"; and
4 1, 40 | consider the persons in connection with the relations, or ~
5 1, 73 | arise ~occasionally from the connection of individuals belonging
6 1, 76 | existence, many means of connection would have to intervene.
7 1, 40 | consider the persons in connection with the relations, or ~
8 1, 72 | arise ~occasionally from the connection of individuals belonging
9 1, 75 | existence, many means of connection would have to intervene.
10 1, 81 | which have not a necessary connection ~with the first principles;
11 1, 81 | which have a necessary connection with the first principles:
12 1, 81 | is aware of the necessary connection of these conclusions with ~
13 1, 81 | recognizes the necessity of such connection. It is the ~same with the
14 1, 81 | which have not ~a necessary connection with happiness, because
15 1, 81 | things which have a necessary connection with happiness, by means
16 1, 81 | Vision the ~necessity of such connection be shown, the will does
17 1, 85 | such as to have a necessary connection ~with its future result,
18 1, 87 | existence. But God has no connection with ~material things, as
19 1, 109 | however, has not the same connection with natural ~bodies; and
20 2, 1 | essential, not an accidental, connection with one another. But in
21 2, 6 | proper to man have a closer connection with Happiness than have ~
22 2, 24 | Therefore they have no ~connection with human, i.e. moral,
23 2, 24 | moral ~good and evil have no connection with the species of an act
24 2, 41 | another. By reason of this ~connection, when fear is put aside,
25 2, 44 | jaw tremble, through their connection with the heart; which ~explains
26 2, 52 | account of the natural connection of the intellect with corporeal
27 2, 61 | impious to mention them in ~connection with virtues of the fourth
28 2, 64 | mean of ~virtue, (2) the connection between virtues, (3) equality
29 2, 65 | Out. Para. 1/1 - OF THE CONNECTION OF VIRTUES (FIVE ARTICLES)~
30 2, 65 | We must now consider the connection of virtues: under which
31 2, 65 | this way the reason for the connection is evident: for strength
32 2, 65 | reason assigned ~for the connection by Gregory, who says (Moral.
33 2, 65 | assigns the reason for ~their connection (Ethic. vi, 13). Because,
34 2, 65 | not observe in them the connection that is to be ~found among
35 2, 66 | in the same way as ~the connection of virtues; for equality
36 2, 66 | equality among virtues is their connection ~as to greatness. Now it
37 2, 66 | A[1]) that a ~twofold connection of virtues may be assigned.
38 2, 66 | Para. 3/4~The other kind of connection among virtues followed the
39 2, 66 | AA[1],2). In this way the connection among moral virtues results
40 2, 68 | Reply OBJ 3: Just as the connection of the cardinal virtues
41 2, 68 | Gregory wishes to prove the connection of ~the gifts, in the same
42 2, 73 | kinds, having no mutual ~connection; in fact they are sometimes
43 2, 80 | devil can do nothing in connection with either of these, ~because,
44 2, 89 | less in common, and less connection with ~mortal sin, than one
45 2, 89 | on account of its want of connection or likeness, but on account
46 2, 91 | laws is to be taken in ~connection with the three conditions
47 2, 101 | because they had no immediate connection with the ~worship of God,
48 2, 102 | The literal reason is in connection ~with the divine worship.
49 2, 102 | engender, i.e. to have any connection, with animals of another
50 2, 108 | acts may have a twofold connection with grace. In ~the first
51 2, 108 | precepts which have a necessary connection with virtue, for instance, ~
52 2, 108 | themselves any necessary connection with inward grace.~Aquin.:
53 2, 1 | faith is something unseen in connection with God, as stated ~above (
54 2, 11 | this faculty has ~a certain connection with the flesh, in as much
55 2, 14 | sense, we speak of sense in ~connection with the intellect; and
56 2, 14 | to have an acute sense in connection with his ~understanding,
57 2, 14 | to ~have a dull sense in connection with his understanding,
58 2, 14 | Accordingly dulness of sense in connection with understanding denotes
59 2, 14 | of sense are defects in ~connection with the intellective part
60 2, 18 | whereas servile fear has no ~connection with these, since it does
61 2, 19 | the appetite is ~moved in connection with particulars, since
62 2, 25 | their natural origin, a connection which cannot be ~severed,
63 2, 25 | relations is ~based upon their connection by natural origin, the friendship
64 2, 25 | regards the union of carnal connection and ~co-habitation.~Aquin.:
65 2, 25 | secondly by reason of a closer connection. In the first way we ought
66 2, 29 | Para. 2/2~Now one man's connection with another may be measured
67 2, 29 | degrees of want as well as of connection: and the matter requires ~
68 2, 29 | must take to ~account the connection and the benefit received;
69 2, 30 | to the various degrees of connection, holiness and ~utility.
70 2, 37 | namely, in the mutual connection or communion of the members
71 2, 42 | totality was to be indicated in connection with the precept of the
72 2, 59 | it be against a ~personal connection, a man is injured in the
73 2, 65 | things may be observed in ~connection with a judge. One is that
74 2, 70 | is commonly spoken of in connection with not only the soul ~
75 2, 75 | which occurs in loans. In ~connection with the other voluntary
76 2, 75 | on anyone, nor have any connection with fraud."~Aquin.: SMT
77 2, 81 | stars, or on account of the connection of causes: and ~this opinion
78 2, 86 | of a vow, which have no connection either with holy ~orders,
79 2, 87 | But oaths are employed ~in connection with human disputes, as
80 2, 91 | mere externals, it has no connection ~with the internal worship
81 2, 91 | which sometimes have no connection with these virtues.~Aquin.:
82 2, 93 | consultations about the future in connection with religious matters. ~
83 2, 94 | not granted to all, or in connection with ~any particular observance,
84 2, 94 | kind, many things ~occur in connection with them through the trickery
85 2, 94 | any like vanity, having no connection with reverence ~for God,
86 2, 94 | unlawful if it be done in connection ~with any vain observance.~
87 2, 97 | Now this seems to have no connection with ~anything sacred. Therefore
88 2, 99 | piety is often ~used in connection with works of mercy, in
89 2, 116 | originally ~employed in connection with possessions whereof
90 2, 116 | Therefore these vices have no connection with ~covetousness.~Aquin.:
91 2, 121 | says the same further on in connection with other vices. Now this ~
92 2, 121 | martyrs are not commended in connection with battle. Therefore fortitude ~
93 2, 122 | of other sciences has no connection with the ~worship of the
94 2, 123 | terms on account of the connection with the passion of fear.
95 2, 126 | things, they have a certain connection with ~fortitude by reason
96 2, 127 | Reply OBJ 2: The mutual connection of the virtues does not
97 2, 130 | on account of its close connection with excellence, which ~
98 2, 130 | Vainglory is reproved in connection with almsdeeds on ~account
99 2, 131 | great and little differ in ~connection with the same subject. For
100 2, 132 | we were ~treating of the connection of virtues.~Aquin.: SMT
101 2, 135 | moderates fear and daring in ~connection with dangers of death (which
102 2, 135 | inasmuch as it practices it in ~connection with its own matter, wherein
103 2, 137 | for they exercise acts in connection with the enjoyment of the
104 2, 145 | rendered vicious ~by its connection with certain circumstances.
105 2, 145 | regard ~pleasures of touch in connection with food and sex. Wherefore
106 2, 146 | this way sins committed in connection with Divine things are the ~
107 2, 147 | not properly employed in connection with all things, but only
108 2, 151 | anything be done in this connection against the ~dictate of
109 2, 152 | woman, with whom a man has connection, by reason of ~due honor
110 2, 152 | disapprobation by Holy Writ in connection with the patriarchs. Thus
111 2, 153 | used in a general sense in ~connection with any matter; but is
112 2, 164 | knowledge. ~But knowledge has no connection with the moral virtues which
113 2, 167 | can be virtue and vice in connection with outward ~apparel?~(
114 2, 167 | can be virtue and vice in connection with outward apparel?~Aquin.:
115 2, 167 | cannot be virtue and vice in connection ~with outward apparel. For
116 2, 167 | were virtue and vice in connection with outward ~attire, excess
117 2, 167 | cannot be virtue and vice in connection with this kind of attire.~
118 2, 167 | reckons three virtues in ~connection with outward attire; namely "
119 2, 168 | themselves they have no direct connection with the love of God or
120 2, 171 | have to ~be considered in connection with the knowledge possessed
121 2, 172 | so far as it is used in connection with future ~events, whether
122 2, 181 | which apparently has no connection with the ~aforesaid difference
123 3, 36 | those who "think ~there is a connection between man's birth and
124 3, 58 | in the Holy Ghost the ~connection of unity with equality."~
125 3, 66 | waters, by reason of, not ~connection of place, but likeness of
126 3, 75 | two signate instants ~in connection with that change.~Aquin.:
127 3, 83 | instruction is given in connection with Baptism. ~The other
128 3, 83 | instruction is given in connection with this ~sacrament. Nevertheless
129 3, 83 | prayers that are said in connection with these have to be said
130 Suppl, 24| excommunications have no such connection. ~Nor again is absolution
131 Suppl, 35| character is imprinted in connection with all the Orders?~(3)
132 Suppl, 35| character is imprinted in connection ~with all the Orders?~Aquin.:
133 Suppl, 35| character is not ~imprinted in connection with all the Orders. For
134 Suppl, 37| or ~to some ministry in connection with this sacrament of the
135 Suppl, 37| Thus there is a certain connection among the Orders.~Aquin.:
136 Suppl, 42| had to be ~determined in connection with marriage. Hence these
137 Suppl, 54| Eve was. Hence the natural connection between Eve and Adam ~was
138 Suppl, 55| procreation; secondly, ~from connection with orderly carnal procreation,
139 Suppl, 55| Marriage makes a new kind of connection,~While birth makes a new
140 Suppl, 55| happens in respect of their connection that a person ~who is connected
141 Suppl, 55| either as to the kind of ~connection or as to the degree. ~Aquin.:
142 Suppl, 55| affinity a man who has ~connection with two women can marry
143 Suppl, 55| is not the same kind of connection.~Aquin.: SMT XP Q[55] A[
144 Suppl, 55| wife contracts the same connection with her husband's ~relatives
145 Suppl, 55| but not as to the kind of connection.~Aquin.: SMT XP Q[55] A[
146 Suppl, 55| procreation from her, or through ~connection with her by marriage: and
147 Suppl, 55| contracted some kind of connection through her in both ways:
148 Suppl, 57| legal relationship is a connection ~arising out of adoption."
149 Suppl, 58| instrument, and thus he may ~have connection with her. Nor would this
150 Suppl, 58| answer that, If a man has connection with the sister or other
151 Suppl, 58| affinity. If, ~however, the connection take place after the marriage
152 Suppl, 59| whereas he can before ~carnal connection when there is only a spiritual
153 Suppl, 59| there is only a spiritual connection. On the other ~hand, he
154 Suppl, 85| Gospels and Epistles in connection with the last ~advent are
155 Suppl, 93| uses no carnal pleasures in connection with any ~person, place,
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