Part, Question
1 2, 19 | sake; ~because the act of fasting is specifically good from
2 2, 108 | other ~good works besides fasting, alms-deeds, and prayer.
3 2, 108 | comes under the head of fasting; and whatever a man does
4 2, 3 | specifically referred: thus fasting is referred specifically ~
5 2, 80 | That we who are punished by fasting may be comforted by a holy ~
6 2, 83 | mortification of the body by fasting belongs to ~abstinence,
7 2, 86 | instance by vigils ~and fasting, is not acceptable to God
8 2, 86 | under ~the necessity of fasting, lest that which we are
9 2, 86 | under the necessity of fasting. Therefore it would be better
10 2, 86 | moral virtues (for instance, fasting, which is an act of ~abstinence;
11 2, 86 | than abstinence, of ~which fasting is an act.~Aquin.: SMT SS
12 2, 86 | fulfil ~the vows, whether of fasting or of praying or the like,
13 2, 86 | Voto et Voti redempt.), fasting and the like, and of ~pilgrimage
14 2, 87 | holy things ~should do so fasting, with all propriety and
15 2, 109 | virtuous deeds, such as fasting, prayer and alms deeds,
16 2, 144 | itself; (2) its act which is fasting; (3) its opposite vice ~
17 2, 145 | 147] Out. Para. 1/1 - OF FASTING (EIGHT ARTICLES)~We must
18 2, 145 | ARTICLES)~We must now consider fasting: under which head there
19 2, 145 | of ~inquiry:~(1) Whether fasting is an act of virtue?~(2)
20 2, 145 | precept?~(5) The time of fasting;~(6) Whether it is requisite
21 2, 145 | Whether it is requisite for fasting to eat but once?~(7) The
22 2, 145 | Thes. Para. 1/1~Whether fasting is an act of virtue?~Aquin.:
23 2, 145 | OBJ 1: It would seem that fasting is not an act of virtue.
24 2, 145 | is acceptable to God. But fasting is not always acceptable
25 2, 145 | not ~regarded?" Therefore fasting is not an act of virtue.~
26 2, 145 | the mean of virtue. Now ~fasting forsakes the mean of virtue,
27 2, 145 | needs of nature, whereas ~by fasting something is retrenched
28 2, 145 | of abstinence. Therefore fasting is not an act ~of virtue.~
29 2, 145 | act of virtue. Now such is fasting, since every one is fasting ~
30 2, 145 | fasting, since every one is fasting ~before eating. Therefore
31 2, 145 | before eating. Therefore fasting is not an act of virtue.~
32 2, 145 | where the Apostle says: "In fasting, in knowledge, in ~chastity,
33 2, 145 | this is consistent ~with fasting, because fasting is practiced
34 2, 145 | consistent ~with fasting, because fasting is practiced for a threefold
35 2, 145 | says (2 Cor. 6:5,6): "In fasting, in chastity," since fasting
36 2, 145 | fasting, in chastity," since fasting is the ~guardian of chastity.
37 2, 145 | Secondly, we have recourse to ~fasting in order that the mind may
38 2, 145 | revelation from God after fasting for three weeks. Thirdly,
39 2, 145 | with all your heart, in fasting and in weeping and in ~mourning."
40 2, 145 | ccxxx, de Tempore)]): "Fasting cleanses the soul, ~raises
41 2, 145 | the same sermon) ~that "fasting loves not many words, deems
42 2, 145 | his dignity, if he sets fasting before ~chastity, or night-watchings
43 2, 145 | Para. 1/1~Reply OBJ 3: The fasting of nature, in respect of
44 2, 145 | which a man is said to ~be fasting until he partakes of food,
45 2, 145 | virtuous act. Such is only the fasting ~of one who abstains in
46 2, 145 | former is called natural fasting [jejunium jejunii] [*Literally ~
47 2, 145 | Literally ~the 'fast of fasting']: while the latter is called
48 2, 145 | Thes. Para. 1/1~Whether fasting is an act of abstinence?~
49 2, 145 | OBJ 1: It would seem that fasting is not an act of abstinence.
50 2, 145 | every virtue. Therefore fasting is not exclusively an act ~
51 2, 145 | Q[87], A[1]). Therefore fasting is an ~act of religion and
52 2, 145 | seems very applicable ~to fasting. Therefore fasting is not
53 2, 145 | applicable ~to fasting. Therefore fasting is not an act of abstinence.~
54 2, 145 | says (Etym. vi, 19) that "fasting is frugality ~of fare and
55 2, 145 | mean in that matter. Now fasting is concerned with food, ~
56 2, 145 | Wherefore it is evident that ~fasting is an act of abstinence.~
57 2, 145 | OBJ 1: Properly speaking fasting consists in abstaining from
58 2, 145 | that even properly speaking fasting is abstinence from ~all
59 2, 145 | there is no ~reason why fasting should not be an act of
60 2, 145 | such are the hardships of ~fasting.~Aquin.: SMT SS Q[147] A[
61 2, 145 | Thes. Para. 1/1~Whether fasting is a matter of precept?~
62 2, 145 | OBJ 1: It would seem that fasting is not a matter of precept.
63 2, 145 | matter ~of counsel. Now fasting is a work of supererogation:
64 2, 145 | places and times. Therefore fasting is not ~a matter of precept.~
65 2, 145 | mortal sin. ~Therefore if fasting were a matter of precept,
66 2, 145 | Church should not have made fasting ~a matter of precept.~Aquin.:
67 2, 145 | Ep. lxxi) speaking of fasting says: ~"Let each province
68 2, 145 | the apostles." Therefore ~fasting is a matter of precept.~
69 2, 145 | stated above (A[1]) that fasting is useful as atoning ~for
70 2, 145 | dictate of reason to practice fasting as ~far as it is necessary
71 2, 145 | these purposes. Wherefore fasting in general ~is a matter
72 2, 145 | the time ~and manner of fasting as becoming and profitable
73 2, 145 | 1 Para. 1/1~Reply OBJ 1: Fasting considered in itself denotes
74 2, 145 | seemingly not exempt from ~fasting, on account of their age:
75 2, 145 | necessity. Therefore, since fasting is ~directed to a spiritual
76 2, 145 | most evident reason for not fasting, ~both on account of their
77 2, 145 | should exercise themselves in fasting, ~more or less, in accordance
78 2, 145 | drilled with the harshness of fasting. According to this ~interpretation,
79 2, 145 | ii, ~27), who states that fasting is of two kinds. one pertains
80 2, 145 | spiritual things: and this fasting is ~befitting the perfect.~
81 2, 145 | stated above (AA[1],3), fasting is directed to two ~things,
82 2, 145 | heavenly ~things. Wherefore fasting ought to be appointed specially
83 2, 145 | thirty-six days" (namely, the fasting days during ~the six weeks
84 2, 145 | Para. 1/1~Reply OBJ 3: The "fasting of joy" proceeds from the
85 2, 145 | liberty, wherefore this fasting should ~not be a matter
86 2, 145 | of joy. For this reason fasting is not ordered by ~the Church
87 2, 145 | because they deem such fasting to be of obligation) - he ~
88 2, 145 | free from sin. Nevertheless fasting considered in itself is ~
89 2, 145 | Whether it is requisite for fasting that one eat but once?~Aquin.:
90 2, 145 | it is not requisite for fasting that one eat ~but once.
91 2, 145 | as stated above (A[2]), fasting is an act of the virtue
92 2, 145 | and yet many take them on ~fasting days after eating. Therefore
93 2, 145 | Therefore it is not essential to fasting to ~take only one meal.~
94 2, 145 | Para. 1/1~I answer that, Fasting is instituted by the Church
95 2, 145 | 2 Para. 1/1~Reply OBJ 2: Fasting is of two kinds [*Cf. A[
96 2, 145 | kind and is ~called the "fasting of the faster," and this
97 2, 145 | sin and lose ~the merit of fasting, by partaking of too much
98 2, 145 | Para. 1/1~OBJ 3: Further, fasting is an act of the virtue
99 2, 145 | means to be credited ~with fasting who eat before the celebration
100 2, 145 | stated above (AA[1],3,5), fasting is directed to the ~deletion
101 2, 145 | 2 Para. 1/1~Reply OBJ 2: Fasting requires a fixed hour based,
102 2, 145 | should be dispensed from fasting, or be allowed to forestall
103 2, 145 | stated ~above (A[6]) that fasting was instituted as a curb
104 2, 145 | A[1]). Therefore since fasting which was ~instituted in
105 2, 145 | OBJ 3: Further, on certain fasting days people make use of
106 2, 145 | As stated above (A[6]), fasting was instituted by the ~Church
107 2, 145 | 2: In the institution of fasting, the Church takes account
108 2, 184 | undertake the hunger of fasting, watchings, bodily toil,
109 2, 184 | chastised, such as watching, fasting, and the like, are directly
110 2, 184 | is given to you." Hence fasting is not acceptable to ~God
111 2, 186 | that "solitude," even as fasting and other like ~things,
112 2, 187 | instance, it is clear that fasting, ~watching, obedience, and
113 3, 40 | remaining in the desert and fasting for "forty days and forty ~
114 3, 40 | to be ~illustrious by his fasting, He Himself came the opposite
115 3, 40 | learn how great a good is fasting, and how it is a shield ~
116 3, 40 | not to luxury, but to fasting - for this cause did He
117 3, 40 | manner of living, after fasting and (retiring into the)
118 3, 41 | stated above (A[1]), by fasting before being tempted, He
119 3, 41 | teaches us the ~need of fasting in order to equip ourselves
120 3, 41 | thee how great a good is fasting, and how it is a most powerful ~
121 3, 41 | up, not to luxury, but to fasting; for this cause Christ fasted, ~
122 3, 44 | Christ was hungry after fasting they deemed Him ~not to
123 3, 68 | excuse His disciples from fasting when they were ~recently
124 3, 72 | should come to Confirmation fasting; and should be admonished
125 3, 72 | should be received ~or given fasting. Therefore it seems unfitting
126 3, 72 | to Confirmation should be fasting"; and ~the Council of Meaux, "
127 3, 72 | the hand except they be fasting."~Aquin.: SMT TP Q[72] A[
128 3, 72 | even by those who are not ~fasting: since one bishop, especially
129 3, 72 | and ~receiver should be fasting.~Aquin.: SMT TP Q[72] A[
130 3, 80 | received only when one is fasting?~(9) Whether it is to be
131 3, 80 | celebrated only by men who are ~fasting, with the exception of the
132 3, 83 | Jn. 19:14), or, as on fasting days, at None, when crying
133 3, 83 | receiving the sacrament while ~fasting, as stated above (Q[80],
134 3, 89 | earnest prayer, who avoid fasting or ~study, would exercise
135 Suppl, 14| acceptable to God, though fasting be a work of ~satisfaction.
136 Suppl, 14| satisfaction has ~been done; thus fasting leaves the body weak, and
137 Suppl, 15| are three, viz. almsdeeds, fasting, and prayer?~Aquin.: SMT
138 Suppl, 15| are three, viz. almsdeeds, fasting, and ~prayer. For a work
139 Suppl, 15| nothing, but by ~prayer and fasting: Diseases of the body are
140 Suppl, 15| of the body are healed by fasting, diseases ~of the mind,
141 Suppl, 15| goods of fortune, and ~by fasting we retrench goods of the
142 Suppl, 15| and "pride of ~life." Fasting is directed against concupiscence
143 Suppl, 15| this is forestalled by "fasting."~Aquin.: SMT XP Q[15] A[
144 Suppl, 15| body is all referred ~to fasting, and whatever is spent for
145 Suppl, 50| that the consecrator be fasting.~Aquin.: SMT XP Q[50] A[
146 Suppl, 64| for paying the debt, by fasting or otherwise weakening the
147 Suppl, 71| compensate for punishment. Now fasting is more penal than almsgiving
148 Suppl, 71| almsgiving or ~prayer. Therefore fasting profits more as suffrage
149 Suppl, 71| Further, Gregory reckons fasting together with these three,
150 Suppl, 71| prayers of the saints, or the ~fasting of their kinsfolk." Therefore
151 Suppl, 71| profitable to the departed than fasting.~Aquin.: SMT XP Q[71] A[
152 Suppl, 71| Reply OBJ 2: It is true that fasting can profit the departed
153 Suppl, 71| departed. Nevertheless, fasting does not by its nature contain
154 Suppl, 71| while Gregory did reckon, fasting among the suffrages for ~
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