Part, Question
1 1, 58 | be styled as morning and evening?~(7) Whether the morning
2 1, 58 | Whether the morning and evening knowledge are the same,
3 1, 58 | there is a "morning" and an "evening" knowledge in the angels?~
4 1, 58 | that there is neither an evening nor a morning ~knowledge
5 1, 58 | knowledge in the angels; because evening and morning have an admixture
6 1, 58 | to be termed morning and evening knowledge.~Aquin.: SMT FP
7 1, 58 | OBJ 2: Further, between evening and morning the night intervenes;
8 1, 58 | falls between morning and evening. Consequently, if there
9 1, 58 | there be a ~morning and an evening knowledge in the angels,
10 1, 58 | therefore, a morning and an evening knowledge be admitted in
11 1, 58 | angels into morning and evening ~knowledge.~Aquin.: SMT
12 1, 58 | expression "morning" and "evening" knowledge was ~devised
13 1, 58 | morning is the beginning, and evening the close of day, so, ~their
14 1, 58 | its own ~nature, is termed evening knowledge; because the being
15 1, 58 | 1 Para. 1/1~Reply OBJ 1: Evening and morning knowledge in
16 1, 58 | Reply OBJ 2: The morning and evening knowledge belong to the
17 1, 58 | things. Consequently after "evening" there ~is no night, but "
18 1, 58 | knowledge is comprised under evening ~knowledge, as also the
19 1, 58 | Whether the morning and evening knowledge are one?~Aquin.:
20 1, 58 | that the morning and the evening knowledge are one. ~For
21 1, 58 | said (Gn. 1:5): "There was evening and morning, one day." But ~
22 1, 58 | Therefore the morning and ~evening knowledge of the angels
23 1, 58 | 18:10. Therefore, if the evening knowledge were ~different
24 1, 58 | could never exercise his evening ~knowledge.~Aquin.: SMT
25 1, 58 | done away." But, if ~the evening knowledge be different from
26 1, 58 | the perfect. Therefore the evening knowledge ~cannot exist
27 1, 58 | and the ~latter to the evening."~Aquin.: SMT FP Q[58] A[
28 1, 58 | was observed (A[6]), the evening knowledge is that by ~which
29 1, 58 | that is to say, that the evening knowledge is ~in the angels
30 1, 58 | therefore, it be called evening knowledge, in so far as
31 1, 58 | then the morning and the evening knowledge are essentially
32 1, 58 | known. If it be called ~evening knowledge, in so far as
33 1, 58 | then the morning and the evening ~knowledge differ. Thus
34 1, 58 | Gen. ad lit. iv, 24), the evening knowledge is referred ~to
35 1, 58 | the imperfection of the evening ~knowledge is not opposed
36 1, 63 | introspects itself by its evening knowledge ~because on the
37 1, 63 | because on the first day evening is mentioned, but not morning.
38 1, 64 | twofold; namely, morning and evening. But the ~demons have no
39 1, 64 | Word; nor have they the evening knowledge, because this
40 1, 64 | knowledge, because this evening ~knowledge refers the things
41 1, 64 | s praise (hence, after ~"evening" comes "morning" [Gn. 1]).
42 1, 64 | its own ~nature is called "evening" knowledge. For the evening
43 1, 64 | evening" knowledge. For the evening is akin to ~darkness, yet
44 1, 64 | light, and can be called evening knowledge; ~but if it be
45 1, 64 | demons, it is ~not called evening, but "nocturnal" knowledge.
46 1, 68 | further on (verse 8); "And the evening and morning were ~the second
47 1, 69 | is said that "there was evening and morning, one day." In ~
48 1, 69 | which there follows, "The evening and the morning were ~the
49 1, 70 | perfection it rises in the evening ~and sets in the morning,
50 1, 74 | is written (Gn. 1), "The evening and the morning ~were the
51 1, 74 | Para. 1/1~OBJ 6: Further, evening and morning do not sufficiently
52 1, 74 | Therefore the words, "The evening and ~morning were the second
53 1, 74 | have been said that, "The evening and the morning ~were the
54 1, 74 | lit. iv, 22,30), by the ~"evening" and the "morning" are understood
55 1, 74 | morning" are understood the evening and the morning ~knowledge
56 1, 74 | mentioned at all. But the evening and the ~morning are mentioned
57 1, 74 | with ~morning and ends with evening, or because evening denotes
58 1, 74 | with evening, or because evening denotes the beginning ~of
59 1, 74 | reason for ~mentioning the evening first is that as the evening
60 1, 74 | evening first is that as the evening ends the day, which ~begins
61 1, 74 | termination of the light at evening precedes ~the termination
62 1, 74 | day does not end with the evening, but with the morning (Hom.
63 1, 59 | be styled as morning and evening?~(7) Whether the morning
64 1, 59 | Whether the morning and evening knowledge are the same,
65 1, 59 | there is a "morning" and an "evening" knowledge in the angels?~
66 1, 59 | that there is neither an evening nor a morning ~knowledge
67 1, 59 | knowledge in the angels; because evening and morning have an admixture
68 1, 59 | to be termed morning and evening knowledge.~Aquin.: SMT FP
69 1, 59 | OBJ 2: Further, between evening and morning the night intervenes;
70 1, 59 | falls between morning and evening. Consequently, if there
71 1, 59 | there be a ~morning and an evening knowledge in the angels,
72 1, 59 | therefore, a morning and an evening knowledge be admitted in
73 1, 59 | angels into morning and evening ~knowledge.~Aquin.: SMT
74 1, 59 | expression "morning" and "evening" knowledge was ~devised
75 1, 59 | morning is the beginning, and evening the close of day, so, ~their
76 1, 59 | its own ~nature, is termed evening knowledge; because the being
77 1, 59 | 1 Para. 1/1~Reply OBJ 1: Evening and morning knowledge in
78 1, 59 | Reply OBJ 2: The morning and evening knowledge belong to the
79 1, 59 | things. Consequently after "evening" there ~is no night, but "
80 1, 59 | knowledge is comprised under evening ~knowledge, as also the
81 1, 59 | Whether the morning and evening knowledge are one?~Aquin.:
82 1, 59 | that the morning and the evening knowledge are one. ~For
83 1, 59 | said (Gn. 1:5): "There was evening and morning, one day." But ~
84 1, 59 | Therefore the morning and ~evening knowledge of the angels
85 1, 59 | 18:10. Therefore, if the evening knowledge were ~different
86 1, 59 | could never exercise his evening ~knowledge.~Aquin.: SMT
87 1, 59 | done away." But, if ~the evening knowledge be different from
88 1, 59 | the perfect. Therefore the evening knowledge ~cannot exist
89 1, 59 | day, and the latter to the evening."~Aquin.: SMT FP Q[58] A[
90 1, 59 | was observed (A[6]), the evening knowledge is that by ~which
91 1, 59 | that is to say, that the evening knowledge is ~in the angels
92 1, 59 | therefore, it be called evening knowledge, in so far as
93 1, 59 | then the morning and the evening knowledge are essentially
94 1, 59 | known. If it be called ~evening knowledge, in so far as
95 1, 59 | then the morning and the evening ~knowledge differ. Thus
96 1, 59 | Gen. ad lit. iv, 24), the evening knowledge is referred ~to
97 1, 59 | the imperfection of the evening ~knowledge is not opposed
98 1, 64 | introspects itself by its evening knowledge ~because on the
99 1, 64 | because on the first day evening is mentioned, but not morning.
100 1, 65 | twofold; namely, morning and evening. But the ~demons have no
101 1, 65 | Word; nor have they the evening knowledge, because this
102 1, 65 | knowledge, because this evening ~knowledge refers the things
103 1, 65 | s praise (hence, after ~"evening" comes "morning" [Gn. 1]).
104 1, 65 | its own ~nature is called "evening" knowledge. For the evening
105 1, 65 | evening" knowledge. For the evening is akin to ~darkness, yet
106 1, 65 | light, and can be called evening knowledge; ~but if it be
107 1, 65 | demons, it is ~not called evening, but "nocturnal" knowledge.
108 1, 69 | further on (verse 8); "And the evening and morning were ~the second
109 1, 70 | is said that "there was evening and morning, one day." In ~
110 1, 70 | which there follows, "The evening and the morning were ~the
111 1, 71 | perfection it rises in the evening ~and sets in the morning,
112 1, 73 | is written (Gn. 1), "The evening and the morning ~were the
113 1, 73 | Para. 1/1~OBJ 6: Further, evening and morning do not sufficiently
114 1, 73 | Therefore the words, "The evening and ~morning were the second
115 1, 73 | have been said that, "The evening and the morning ~were the
116 1, 73 | lit. iv, 22,30), by the ~"evening" and the "morning" are understood
117 1, 73 | morning" are understood the evening and the morning ~knowledge
118 1, 73 | mentioned at all. But the evening and the ~morning are mentioned
119 1, 73 | with ~morning and ends with evening, or because evening denotes
120 1, 73 | with evening, or because evening denotes the beginning ~of
121 1, 73 | reason for ~mentioning the evening first is that as the evening
122 1, 73 | evening first is that as the evening ends the day, which ~begins
123 1, 73 | termination of the light at evening precedes ~the termination
124 1, 73 | day does not end with the evening, but with the morning (Hom.
125 2, 67 | in an angel there can be "evening" and "morning" ~knowledge [*
126 2, 67 | seen in the ~"morning" and "evening" knowledge of the angels:
127 2, 67 | in the ~Word, while the "evening" knowledge is about things
128 2, 102| every day, morning ~and evening: and this continual feast
129 2, 102| rendered unclean ~"until the evening"; likewise he that burnt
130 2, 102| expiated; ~and this, until the evening, i.e. until the end of the
131 2, 102| 5); and this until the ~evening, i.e. until the end of this
132 2, 56 | glorious than either the ~evening or the morning star." But,
133 2, 145| Testament they fasted until evening, ~for it is written (Lev.
134 2, 145| the text continues: "From evening until evening you shall
135 2, 145| continues: "From evening until evening you shall celebrate your
136 2, 145| fast be ordered until the evening.~Aquin.: SMT SS Q[147] A[
137 3, 9 | the Word; the other the evening knowledge, whereby they
138 3, 22 | offered up morning and evening, was a lamb, as appears
139 3, 44 | of the heavens, in ~the evening it was seen to be in its
140 3, 44 | darkness ceased, "until evening." From this it is clear
141 3, 46 | solemnity ~began from the evening of the preceding day. When
142 3, 51 | thirty-six ~hours from the evening of His burial to the dawn
143 3, 56 | and ~on Ps. 29:6: "In the evening weeping shall have place,"
144 3, 74 | solemnity began on the ~evening of the fourteenth day of
145 3, 80 | shall be unclean until evening." But ~for the unclean there
146 3, 80 | washed with ~water in the evening."~Aquin.: SMT TP Q[80] A[
147 3, 80 | they shall fast until ~evening." For in olden times, the
148 3, 83 | institution. But it was in the evening that Christ ~consecrated
149 3, 89 | on Gn. 1:5: "There was evening and morning, one day," a ~
150 3, 89 | day," a ~gloss says: "The evening light is that from which
151 3, 89 | light is greater ~than the evening light. Therefore a man rises
152 3, 89 | of the two graces to the evening and ~morning light is made
153 3, 89 | night follows after the evening light, and the light of
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