Part, Question
1 1, 21 | the law with which they accord. Therefore God's justice,
2 1, 21 | do nothing that is not in accord with His wisdom and ~goodness;
3 1, 95 | obeyed man of their own accord, as in the present state
4 1, 102 | end, as though of its own accord. For this reason God is
5 1, 113 | OBJ 3: Man can of his own accord fall into sin: but he cannot ~
6 2, 5 | forsake Happiness of his own accord. Moreover, neither ~can
7 2, 18 | good, inasmuch as it is in accord with reason, and evil, inasmuch
8 2, 18 | action includes ~something in accord with the order of reason,
9 2, 18 | to a due ~end, it is in accord with reason; wherefore it
10 2, 18 | every circumstance implies ~accord or disaccord with reason.
11 2, 19 | and in so far as it is in accord with reason, it enters the
12 2, 19 | to be evil; so, when in accord with reason, it ~tends to
13 2, 19 | evil. And ~yet it was in accord with the erring reason,
14 2, 19 | right, ~nor is it always in accord with the eternal law.~Aquin.:
15 2, 19 | goodness, in so far as it is in accord with its ~proper measure.
16 2, 21 | from a natural force, in accord with the natural inclination
17 2, 21 | every good action is in accord with reason and the Eternal
18 2, 24 | man consists in "being in accord, or ~in disaccord with reason,"
19 2, 24 | 22) that "movement in ~accord with nature is an action,
20 2, 24 | turned from that which is in accord with nature to that which
21 2, 31 | operation is a movement in accord with nature, while passion
22 2, 31 | being natural, which is in accord ~with nature, as stated
23 2, 31 | things, ~which are not in accord with human nature.~Aquin.:
24 2, 34 | man's good is to be "in accord with reason," as Dionysius ~
25 2, 34 | rests in that which is in accord with reason; ~and an evil
26 2, 34 | though the pleasure be in accord ~with reason, yet it hinders
27 2, 55 | of the soul is to be in ~accord with reason."~Aquin.: SMT
28 2, 56 | like a second nature in accord with reason." Yet, in man,
29 2, 56 | like ~a second nature in accord with reason." Therefore
30 2, 57 | truth, his words are not in accord ~with his knowledge, but
31 2, 58 | like a second nature, in accord with reason." But since
32 2, 58 | man's good, it must be in accord with reason: since ~man'
33 2, 58 | Right reason which is in accord with prudence is included ~
34 2, 58 | like a second nature in accord with reason." Now though
35 2, 58 | though nature may be in ~accord with some sovereign reason
36 2, 58 | faculty to the good that is in accord with reason, which is a
37 2, 59 | for as much as they may accord or disaccord with reason. ~
38 2, 60 | withdrawing ~from that which is in accord with reason. Wherefore the
39 2, 61 | strengthened for that which is in accord with reason, against any ~
40 2, 63 | virtuous good consists in accord with reason, as was ~clearly
41 2, 70 | mind to that which is in ~accord with reason, or rather to
42 2, 71 | man; while whatever is in accord with reason, is in accord
43 2, 71 | accord with reason, is in accord with the ~nature of man,
44 2, 71 | man's good is to be in accord with reason, ~and his evil
45 2, 71 | and his work good, ~is in accord with man's nature, for as
46 2, 71 | that "virtue is a habit in accord with reason, like a second
47 2, 71 | virtue is said to be in accord with nature, and ~on the
48 2, 71 | is contrary to ~"being in accord with nature," in which latter
49 2, 71 | virtues are said to ~be in accord with nature, in as much
50 2, 73 | commensuration of the human act in ~accord with the rule of reason.
51 2, 73 | induce the will to sin in accord ~with the very nature of
52 2, 73 | moved freely of itself in accord with the judgment of reason. ~
53 2, 75 | is moved to ~something in accord with reason, so it is due
54 2, 75 | rule fails, which man, in accord with his nature, ought ~
55 2, 77 | do anything of their own accord, and not through the impulse
56 2, 78 | moved to evil of its own accord. ~This may happen in two
57 2, 78 | everything tends, of its own accord, to that ~which is suitable
58 2, 78 | Secondly, the will, of its ~own accord, may tend to an evil, through
59 2, 78 | moved ~to evil of its own accord, than when a sin is committed
60 2, 78 | chooses evil of his own accord, in ~the way already explained (
61 2, 79 | does not act of its own accord in ~failing to light up
62 2, 79 | other hand, God, of His own ~accord, withholds His grace from
63 2, 79 | but God, Who, of His own accord, withholds His grace. ~In
64 2, 80 | one who sins of his own accord, becomes the slave of the
65 2, 82 | natural to man, as ~it is in accord with the order of reason;
66 2, 85 | that he performs actions in accord with reason, which is ~to
67 2, 87 | unless either of his ~own accord he take upon himself the
68 2, 88 | life, which is a ~life in accord with virtue, is the order
69 2, 90 | of law, it needs to be in accord with some rule of reason.
70 2, 92 | delight and of one's own accord. Accordingly, law, even
71 2, 97 | order to be just, should accord with the ~natural and Divine
72 2, 100 | morals are called good ~which accord with reason, and those are
73 2, 100 | are those which are in ~accord with reason; and since also
74 2, 100 | of every man, of its own accord and at once, judges to be
75 2, 100 | wise men ~shows to be in accord with reason; since the people
76 2, 102 | to the herb of its own ~accord; and such like products
77 2, 108 | freely, who acts of his own ~accord. Now man does of his own
78 2, 108 | Now man does of his own accord that which he does from
79 2, 22 | is defined as being "in accord with ~right reason," as
80 2, 25 | and if a man of his own accord offer himself ~for that
81 2, 25 | moved thereto of his own ~accord: and what we do of our own
82 2, 25 | and what we do of our own accord surpasses what we do through ~
83 2, 28 | another, not of his own accord, but through ~being forced,
84 2, 31 | amend ~his ways of his own accord, he should be made to cease
85 2, 45 | the human soul is to be in accord with reason, as Dionysius
86 2, 45 | like a second nature ~in accord with reason." Therefore
87 2, 48 | wherefore "right reason in accord with prudence" is ~included
88 2, 57 | arose from injustice, in accord ~with what has been said
89 2, 58 | strive to make his judgment accord with things as they are.
90 2, 65 | man may submit of his own accord to the ~judgment of others
91 2, 65 | way did Christ of ~his own accord submit to human judgment:
92 2, 67 | neglect that, of his own ~accord, he submits to the judgment
93 2, 68 | risked ~the danger of his own accord: whereas it is different
94 2, 75 | bought, he may, of his own accord, pay the seller ~something
95 2, 78 | who is ready of his own accord to ~do good, and is of gentle
96 2, 84 | that offereth of his own accord you ~shall take them." Nevertheless
97 2, 85 | one, ~each man of his own accord gave him what he deemed
98 2, 86 | bound himself ~of his own accord, and of which he was unable
99 2, 88 | harm of soul or body, in accord with the Divine power given
100 2, 93 | comes to us ~of his own accord (and it is lawful to do
101 2, 96 | own account and of his own accord, or he demands it on account
102 2, 96 | perchance when of his own accord he ~forces another to swear,
103 2, 121 | man good, to make his work accord with ~reason. This happens
104 2, 122 | martyrdom of their ~own accord. As to these precepts, they
105 2, 139 | human nature, but is in accord with it. It is, ~however,
106 2, 139 | to tend towards them in accord with the mode ~of reason.
107 2, 139 | man's good is to be in accord with reason," as Dionysius
108 2, 140 | man's good is to be in accord with reason," according ~
109 2, 140 | insensibility, because they are in ~accord with right reason.~Aquin.:
110 2, 140 | ought the ~concupiscible to accord with reason."~Aquin.: SMT
111 2, 144 | mean, in so far as it is in accord with right ~reason.~Aquin.:
112 2, 144 | so far as it is not ~in accord with right reason. For right
113 2, 150 | this is not sinful, but in accord /with right reason. In like ~
114 2, 152 | would seem especially in accord with nature that agent and
115 2, 153 | se] to that ~which is in accord with reason, he is said
116 2, 153 | stands to that which is ~in accord with right reason, and not
117 2, 153 | not to that which is in accord with ~perverse reason. Now
118 2, 153 | praise from that ~which is in accord with reason. Now the good
119 2, 154 | astray from that which is in accord with reason; ~secondly,
120 2, 154 | good desire which is in accord with reason. Such like ~
121 2, 154 | desire is altogether in ~accord with sense and nowise in
122 2, 154 | with sense and nowise in accord with reason. Secondly, because
123 2, 156 | man, in so far as it is in accord ~with reason, and in so
124 2, 156 | nor does he of his ~own accord lay aside his anger, except
125 2, 159 | mind to great things in ~accord with right reason. Hence
126 2, 160 | to wit, that is not in accord ~with right reason. Now
127 2, 170 | divination." This seems to be in accord ~with the opinion of Plato [*
128 2, 171 | divinely ~coordinated so as to accord with the truth to be revealed,
129 2, 177 | requirements of the present life in accord with right reason, belong
130 2, 183 | wise man seeks of his own accord to ~submit to such servitude
131 2, 183 | to that wherein it ~is in accord with perfection, it is confirmed
132 2, 184 | which are done of one's own accord. Therefore the vow of obedience ~
133 2, 184 | Consequently when a man ~of his own accord deprives himself by vow
134 2, 184 | which God and all holy men accord to virtue, according ~to
135 2, 186 | Further, that which is in accord with man's nature is apparently ~
136 2, 187 | sacred veil of ~her own accord, her parents or guardians,
137 3, 28 | and were she, of her own accord, by carnal intercourse to ~
138 3, 37 | purification of her own accord, ~as stated above.~Aquin.:
139 3, 41 | wrestler advancing of his own accord."~Aquin.: SMT TP Q[41] A[
140 3, 50 | feeling, which of His own ~accord He had taken upon Himself,
141 3, 68 | therefore ~of their own accord, and against the will of
142 3, 82 | whether he confess of his own accord, or whether he be accused
143 3, 83 | continuing daily with one accord in the temple; and, breaking
144 3, 85 | makes amends of his own accord, which belongs to ~penance,
145 3, 85 | whereby a man, of his own accord, offers to make amends to
146 3, 88 | debt of punishment ~is in accord with the greatness of the
147 Suppl, 9 | sin, his word is not in accord ~with his thought, since
148 Suppl, 16| return to that which is in accord with their ~nature. But
149 Suppl, 54| is only between things in accord with one another, ~since
150 Suppl, 54| between other men, since ~they accord in species but differ in
151 Suppl, 64| Therefore he might, of his own accord, do or vow that which would
152 Suppl, 75| First, because it is more in accord with Divine justice, ~which
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