Part, Question

  1   1, 97  |        shall neither marry nor be married," as is written Mt. ~22:
  2   2, 70  |           Thus contingency of the married ~state is said to be signified
  3   2, 105 |    planted a vineyard, or who had married a ~wife. ~Aquin.: SMT FS
  4   2, 105 |         of a vineyard, the ~newly married husband, were excluded from
  5   2, 105 |       favor of a maidservant when married to anyone (Ex. 21:7, seqq.). ~
  6   2, 105 |      should be laid on a recently married man, so that ~he might be
  7   2, 105 |          case with Ruth whom Booz married. ~Wherefore she said to
  8   2, 64  |        communion persons who are ~married or possess anything of their
  9   2, 149 |      contacts which belong to the married ~state."~Aquin.: SMT SS
 10   2, 150 |           spirit. But she that is married thinketh on the things of
 11   2, 150 |         be praised more than any ~married woman. But this is untrue.
 12   2, 150 |          of ~the flesh," to which married people are subject (1 Cor.
 13   2, 150 |        and woman who embrace ~the married life have to think "on the
 14   2, 150 |           conjugal continence, a ~married person may be better than
 15   2, 150 |   chastity itself; if to wit, the married person is more prepared ~
 16   2, 150 |        comparison with widows and married ~women.~Aquin.: SMT SS Q[
 17   2, 150 |    virgins, and the thirtyfold to married persons." Wherefore ~it
 18   2, 152 |          a man has intercourse is married or a ~virgin, or of some
 19   2, 152 |       Para. 1/1~OBJ 4: Further, a married man sins not only if he
 20   2, 152 |         the intercourse between a married man and any ~woman other
 21   2, 152 |          he should ~prove to have married her in mockery, as Augustine
 22   2, 152 |          should have subsequently married them with the consent of ~
 23   2, 152 |       have knowledge of his newly married wife ~without committing
 24   2, 152 |        OBJ 4: The man who is just married has, in virtue of the ~betrothal,
 25   2, 152 |           The same applies to the married woman who is ~corrupted
 26   2, 152 |       Para. 1/1~Reply OBJ 1: If a married man has intercourse with
 27   2, 152 |         it is adultery, as when a married man has intercourse with
 28   2, 152 |   authority, as one who ~is to be married by that authority. Hence
 29   2, 167 |           that the woman "that is married thinketh on the things of
 30   2, 167 |          husband." Wherefore if a married woman adorn herself ~in
 31   2, 167 |           those who being neither married nor wishful to ~marry, should
 32   2, 167 |      unbecoming ~for women though married to uncover their hair, since
 33   2, 167 |            yet he does not forbid married women to adorn ~themselves
 34   2, 184 |          of his own, or enter the married state, or do something of ~
 35   2, 184 |        some religious who lead a ~married life. Therefore religious
 36   2, 184 |      contacts which belong to the married ~state." Secondly, because
 37   2, 184 |    perfection those even who were married. Now the husbands could
 38   2, 184 |     Wherefore Peter whom He found married, ~He severed not from his
 39   2, 184 |       perfection though rich and ~married; as neither does a man unarmed
 40   2, 187 |        ass before being a man, or married ~before being a virgin.
 41   2, 187 |          vow a person were to be ~married, his marriage would not
 42   3, 28  |         but ~also to desire to be married." But the Mother of Christ
 43   3, 29  |          were already espoused or married, ~but also if their maidenhood
 44   3, 29  |           day when they enter the married state. Thus it ~is written (
 45   3, 31  |      priest according to the Law, married a wife of the tribe of Juda, ~
 46   3, 31  |          that ~Elizabeth's father married a wife of the family of
 47   3, 31  |           of the family of David, married a wife of ~the family of
 48   3, 31  |            a near relation of his married his ~wife, the son born
 49   3, 31  |     descent through ~Solomon, had married her first, and died, leaving
 50   3, 31  |        the same family as Mathan, married his widow, who ~bore him
 51   3, 31  |        Heli ~dying without issue, married the latter's widow, according
 52   3, 36  |           virgins than to old and married people or to widows, such ~
 53 Suppl, 41|         the mutual services which married persons render ~one another
 54 Suppl, 41|          too that some choose the married ~life and some the contemplative.
 55 Suppl, 41|             But those who are not married do not perform the marriage
 56 Suppl, 41|      Therefore even those who are married sin in that act.~Aquin.:
 57 Suppl, 43|        present are ~reputed to be married. Therefore in like manner
 58 Suppl, 44|        Yet it often ~happens that married persons differ very much
 59 Suppl, 44|           life the partnership of married persons is always indivisible, ~
 60 Suppl, 45|          by marriage ~each of the married parties receives power over
 61 Suppl, 45|             persons who are being married should give their consent
 62 Suppl, 45|         to know that he is truly ~married to the other; and consequently
 63 Suppl, 45|        when they repent of having married in haste; and many other
 64 Suppl, 46|          the case unless he ~were married to her. Therefore carnal
 65 Suppl, 46|   superior in rank. But if he has married ~another woman, he is no
 66 Suppl, 47|         consent. Therefore he was married to her by virtue of the
 67 Suppl, 49|       shall neither marry ~nor be married" (Mt. 22:30). Hence the
 68 Suppl, 49|         marriage act. Hence when ~married persons come together for
 69 Suppl, 49|        are only two ways in which married persons can come ~together
 70 Suppl, 50|        person, and thus he who is married to one cannot marry another, ~
 71 Suppl, 52|      Whether a man who is already married can make himself a slave ~
 72 Suppl, 52|          less therefore can he be married without his ~consent.~Aquin.:
 73 Suppl, 52|       Reply OBJ 3: If a slave has married with his master's consent,
 74 Suppl, 53|          sacred order after being married?~Aquin.: SMT XP Q[53] A[
 75 Suppl, 53|   impediment to marriage, because married persons cannot have an ~
 76 Suppl, 53|           although they cannot be married again. But in the Western
 77 Suppl, 53|            4), than those who are married. Consequently the ~conclusion
 78 Suppl, 53|         privilege is forfeit to a married cleric.~Aquin.: SMT XP Q[
 79 Suppl, 53|        bodily tie. Therefore if a married man be ordained, this ~will
 80 Suppl, 53|        sacred ~orders, since if a married man receive sacred orders,
 81 Suppl, 54|         how consanguinity between married persons ~is contrary to
 82 Suppl, 54|           those together who are ~married within the fourth degree
 83 Suppl, 54|         in the fifth degree were ~married when that degree was an
 84 Suppl, 54|          the fifth degree who are married would not have to ~separate,
 85 Suppl, 55|            if a certain woman be ~married to a certain man, that she
 86 Suppl, 55|          thus it is clear that ~a married woman is related to her
 87 Suppl, 55| relationship; and ~consequently a married party contracts with the
 88 Suppl, 55|       wives of two ~cousins to be married to the same man, the one
 89 Suppl, 55|        the very ~fact that she is married to a blood-relation of mine.
 90 Suppl, 55|           against persons already married was absent from the diocese ~
 91 Suppl, 57|         comes of age, they can be married.~Aquin.: SMT XP Q[57] A[
 92 Suppl, 58|       marriage gives ~each of the married parties power over the other'
 93 Suppl, 58|         to marriage, when the one married party does not know that
 94 Suppl, 59|           unbeliever. For Joseph ~married an Egyptian woman, and Esther
 95 Suppl, 59|        Egyptian woman, and Esther married Assuerus: and in both ~marriages
 96 Suppl, 59|          which he loved, and hath married the daughter of a strange ~
 97 Suppl, 59|           case if they could have married validly. ~Therefore disparity
 98 Suppl, 59|          idolatry those whom they married or their children, since
 99 Suppl, 59|         Joseph, Moses, and Esther married unbelievers. But ~under
100 Suppl, 59|        converted, and whom he had married while he was yet an unbeliever.
101 Suppl, 59|            unbeliever whom he had married previously, the danger is
102 Suppl, 59|           if as an unbeliever he ~married her within the forbidden
103 Suppl, 59|         remain with those whom he married while yet an ~unbeliever,
104 Suppl, 59|  divorcing his first wife he has ~married a second, and that he is
105 Suppl, 59|       answer that, The faith of a married person does not dissolve
106 Suppl, 59|       Hence ~unbelievers who have married within the degrees forbidden
107 Suppl, 59|        marriage. But if they have married within the degrees ~forbidden
108 Suppl, 59|          unbeliever is not truly ~married save to her whom he married
109 Suppl, 59|       married save to her whom he married first. Consequently if he
110 Suppl, 59|        then, the husband, when he married an unbeliever, knew that
111 Suppl, 59|   comparison fails. ~Moreover one married party is not bound to the
112 Suppl, 59| comparison between a slave ~and a married person.~Aquin.: SMT XP Q[
113 Suppl, 59|           the life wherein he had married, since also when ~the husband
114 Suppl, 59|        even though he should have married ~another wife: yet this
115 Suppl, 59|           her blasphemy before he married again, her husband would
116 Suppl, 59|            After the believer has married, the marriage tie is ~dissolved
117 Suppl, 59|        converted to the faith has married again. On the other hand
118 Suppl, 60|      wherefore if he ~should have married another, although he sin
119 Suppl, 61|      hinder the greater. But the ~married state is a lesser good than
120 Suppl, 61|        Para. 1/2~On the contrary, Married persons are forbidden (1
121 Suppl, 62|          of his long absence, has married ~again; the fourth is if
122 Suppl, 62|           is if ~both having been married in the state of unbelief,
123 Suppl, 62|       bill of divorce and she has married again; for then if both ~
124 Suppl, 63|  irregularity on account of being married twice. ~Therefore a second
125 Suppl, 64|           everyone. Now ~even for married people it is better to be
126 Suppl, 64|       answer that, When the newly married spouse is given to her husband, ~
127 Suppl, 65|           with a woman who is not married to him, which is the ~signification
128 Suppl, 66|         with a woman whom he has ~married in fact and not in law,
129 Suppl, 66|        carnally the ~woman he has married in law, marries another
130 Suppl, 66|          bigamist, or one who has married a woman that is not a virgin,
131 Suppl, 66|           that he should not have married another wife, but ~not that
132 Suppl, 66|          longer a virgin when she married - unless she had been ~corrupted
133 Suppl, 66|           fornication after being married, her ~husband does not become
134 Suppl, 66|      maintain that a man who has ~married a second wife, though he
135 Suppl, 66|    dispensation in those who have married several wives ~in fact,
136 Suppl, 66|           in fact, as if they had married them in law; but it does
137 Suppl, 67|          divorced wife before she married again.~Aquin.: SMT XP Q[
138 Suppl, 67|      punishment of the ~woman who married again, and that it was by
139 Suppl, 67|         was not a virgin when he ~married her, should he fail to prove
140 Suppl, 77|       shall neither marry, nor be married" (Mt. 22:30), ~it would
141 Suppl, 78|        shall neither marry nor be married."~Aquin.: SMT XP Q[81] A[
142 Suppl, 93|     divided into the fruit of the married, of ~widows, and of virgins.
143 Suppl, 93|           to virgins, widows, and married persons is not a special
144 Suppl, 93|   thirtyfold fruit is assigned to married ~persons, because in the
145 Suppl, 93|          denotes the embraces of ~married persons. The number 60 is
146 Suppl, 93|       This is the spirituality of married persons. Spirituality ~is
147 Suppl, 93|          is fittingly assigned to married persons, in whom ~no other
148 Suppl, 93|           an explanation. For the married man abstains only from one ~
149 Suppl, 93|        with the faithful who are ~married."~Aquin.: SMT XP Q[96] A[
150 Suppl, 93|        not all take precedence of married folk; but only those ~who
151 Suppl, 93|       their passion on a par with married persons who have suffered