|     Part, Question1   1, 1   |          this doctrine seems to be intended to make truth clear. ~Hence
  2   1, 1   |          drawn, and not from those intended in allegory, as Augustine
  3   1, 13  |          sometimes from what it is intended to signify, as ~for instance,
  4   1, 13  |         But as ~regards the object intended by the name, this name "
  5   1, 15  |          the universe is ~properly intended by God, and is not the accidental
  6   1, 15  |            by Him immediately, and intended by Him, He must have the
  7   1, 48  |          reward, yet ~fault is not intended on account of the pain,
  8   1, 49  |    necessarily follows on the form intended by the agent the privation
  9   1, 50  |           For what is ~principally intended by God in creatures is good,
 10   1, 50  |            out ~infinitely, is not intended by the agent, but only specific ~
 11   1, 56  |           a builder who, if he had intended to build a ~larger house,
 12   1, 62  |           Reply OBJ 1: Man was not intended to secure his ultimate perfection
 13   1, 65  |            or as to movement), are intended to ~apply to visible things
 14   1, 74  |  explanation is that thereby it is intended to show that the ~natural
 15   1, 49  |          reward, yet ~fault is not intended on account of the pain,
 16   1, 50  |    necessarily follows on the form intended by the agent the privation
 17   1, 51  |           For what is ~principally intended by God in creatures is good,
 18   1, 51  |            out ~infinitely, is not intended by the agent, but only specific ~
 19   1, 57  |           a builder who, if he had intended to build a ~larger house,
 20   1, 63  |           Reply OBJ 1: Man was not intended to secure his ultimate perfection
 21   1, 66  |            or as to movement), are intended to ~apply to visible things
 22   1, 73  |  explanation is that thereby it is intended to show that the ~natural
 23   1, 104 |    reserved to Himself whatever he intended to do otherwise ~than by
 24   1, 111 |         whatever is better is more intended and more ~multiplied by
 25   1, 114 |        aptitude of bodies for the ~intended result. Now it is manifest
 26   1, 115 |         higher cause, ~is directly intended. For instance, if two servants
 27   1, 115 |        ordered ~it, it is directly intended.~Aquin.: SMT FP Q[116] A[
 28   1, 116 |           nature makes use for the intended end.~Aquin.: SMT FP Q[117]
 29   2, 12  |       included in one which may be intended. ~For instance, the acquiring
 30   2, 14  |           say, from that which is ~intended in the future, and continuing
 31   2, 18  |            of the army, is the end intended by ~the commander in chief;
 32   2, 18  |          that regiment ~is the end intended by one of the lower officers.
 33   2, 18  |          OBJ 3: Whenever an end is intended by deliberate reason, it ~
 34   2, 19  |          is one thing, and the end intended is ~another. Therefore in
 35   2, 19  |          on the malice ~of the end intended; since a man who wills to
 36   2, 19  |            the goodness of the end intended.~Aquin.: SMT FS Q[19] A[
 37   2, 19  |          in proportion to the good intended.~Aquin.: SMT FS Q[19] A[
 38   2, 19  |           that is ordained to the ~intended end not being proportionate
 39   2, 19  |      realize his intention, if he ~intended to buy a thing worth a hundred
 40   2, 19  |           not proportionate to the intended end: and thus the will that ~
 41   2, 19  |          the quantity ~of the good intended, as is shown above. And
 42   2, 20  |           willed and from ~the end intended.~Aquin.: SMT FS Q[20] A[
 43   2, 21  |      nature and art, ~when the end intended by nature or art is not
 44   2, 21  |           as ~regards the last end intended, because no voluntary evil
 45   2, 21  |     respect of some proximate end: intended and achieved by the will. ~
 46   2, 21  |           from the ~particular end intended by the artist: and this
 47   2, 25  |      reverse: because the pleasure intended ~causes desire and love.
 48   2, 70  |           is his last end which is intended for his enjoyment.~Aquin.:
 49   2, 72  |         Reply OBJ 3: The reward is intended by him that merits or acts ~
 50   2, 72  |      whereas the punishment is not intended by the sinner, but, on ~
 51   2, 72  |            manifestation which is ~intended principally; while in sins
 52   2, 72  |       thought which is principally intended, and the outward ~manifestation
 53   2, 73  |         from a sin is foreseen and intended, as when ~a man does something
 54   2, 73  |         harm ~is foreseen, but not intended; for instance, when a man
 55   2, 73  |            is neither foreseen nor intended: and then ~if this harm
 56   2, 73  |           be neither foreseen nor ~intended, it aggravates the sin directly,
 57   2, 73  |            if neither foreseen nor intended, does not aggravate a sin,
 58   2, 73  |           be ~neither foreseen nor intended, then greater harm does
 59   2, 73  |            action if ~foreseen and intended adds to the goodness and
 60   2, 78  |        Reply OBJ 2: Evil cannot be intended by anyone for its own sake;
 61   2, 78  |           own sake; but it ~can be intended for the sake of avoiding
 62   2, 78  |           choose to ~obtain a good intended for its own sake, without
 63   2, 85  |        that the effect is directly intended by ~the cause. Consequently,
 64   2, 85  |      although ~the defects are not intended by the sinner, nevertheless
 65   2, 87  |            that the ~punishment is intended for the sinner's amendment,
 66   2, 87  |         human ~laws, is not always intended as a medicine for the one
 67   2, 87  |          are medicinal punishments intended for the ~health of the soul.
 68   2, 87  |         other's ~sin), since it is intended for the good of his soul,
 69   2, 96  |            harm, that the lawgiver intended otherwise. For if it be ~
 70   2, 102 |             according as they were intended ~for Divine worship; and
 71   2, 102 |            according as they ~were intended to foreshadow Christ: and
 72   2, 102 |  ceremonies of the sacrifices were intended for the ~divine worship,
 73   2, 102 |          the dam's milk, which was intended for the nourishment ~of
 74   2, 103 |           the fact that they were ~intended to be figures of Christ.
 75   2, 105 |          reason to presume that he intended to restore the animal, since
 76   2, 111 |          when it helps to the ~end intended. Now man is helped by God
 77   2, 111 |       hence, the end being already intended, ~grace cooperates with
 78   2, 113 |        other ~sacrament, unless he intended to make use of this sacrament,
 79   2, 1   |        sentence of the council was intended ~for private individuals,
 80   2, 2   |   Incarnation, in so far as it was intended for the consummation of
 81   2, 2   |          glory, ~but not as it was intended to deliver man from sin
 82   2, 3   |           the outward utterance is intended to ~signify the inward thought.
 83   2, 10  |          certain, and as though he intended to ~probe it with arguments,
 84   2, 30  |             Further, almsgiving is intended for the supply of a defect.
 85   2, 30  |           and praise if it ~be not intended, even as human glory, if
 86   2, 30  |        even as human glory, if not intended, does not detract ~from
 87   2, 35  |           not direct: because each intended some good, yet the one thought
 88   2, 36  |          reason with ~God": yet he intended not to impugn the truth,
 89   2, 37  |         essential is that which is intended, and that which results
 90   2, 37  |           results from sin is ~not intended by the sinner: it happens
 91   2, 37  |         punishments are medicines ~intended to keep man away from sin:
 92   2, 39  |            way it is as ~though he intended absolutely the other's hurt,
 93   2, 41  |           special sin from the end intended, as ~stated above. ~Aquin.:
 94   2, 41  |           should take food: but he intended to counsel abstinence from
 95   2, 42  |            perfectly, when the end intended by ~the author of the precept
 96   2, 42  |     however, when although the end intended by its author is not reached, ~
 97   2, 51  |      however all these things are ~intended for the direction of the
 98   2, 53  |         solicitous,' etc. . . . He intended ~to forbid them either to
 99   2, 57  |           direct is that ~which is intended, and the indirect is what
100   2, 62  |     effects, only one ~of which is intended, while the other is beside
101   2, 62  |       species according to what is intended, and not according ~to what
102   2, 62  |     strictly speaking, are neither intended nor voluntary. And since
103   2, 62  |            directly voluntary ~and intended, is voluntary and intended
104   2, 62  |         intended, is voluntary and intended accidentally, according
105   2, 64  | appropriate to ~themselves what is intended for common use." Now it
106   2, 65  |       punishment, of the sinner is intended: wherefore when a man is ~
107   2, 66  |             The former of these is intended in ~denunciation, as stated,
108   2, 66  |        commonwealth, whose good is intended ~chiefly in an accusation,
109   2, 66  |          common good, ~which it is intended to procure by the accusation.~
110   2, 66  |        suffer whatever harm he has intended ~to be inflicted on another,
111   2, 75  |             itself may be lawfully intended, not as a last end, but
112   2, 79  |            important and ~directly intended in the worship of God.~Aquin.:
113   2, 86  |           to delay longer than one intended to bind oneself, for it
114   2, 94  |      science. For since it is ~not intended by means of this art to
115   2, 98  |           as ~religious, if Ephron intended to accept the price as payment
116   2, 98  |         sin in buying, ~because he intended merely to buy an ordinary
117   2, 107 |     species from what ~is directly intended, and not from that which
118   2, 107 |       truth, as something directly intended: although it may ~belong
119   2, 108 |        sign. Wherefore if a person intended to signify something false
120   2, 108 |             on the part of the end intended. Now the sin of lying is
121   2, 108 |      officious" lie, whereby it is intended ~to help another person,
122   2, 108 |        useful to another person is intended. This usefulness ~regards
123   2, 108 |          that the greater the good intended, the more is the ~sin of
124   2, 108 |             in respect of the evil intended; ~thirdly, accidentally.~
125   2, 108 |        mortal sin. ~But if the end intended be not contrary to charity,
126   2, 108 |            some little pleasure is intended, or in an officious lie, ~
127   2, 108 |          also of one's neighbor is intended. Accidentally a lie may ~
128   2, 109 |          what he knew not": for he intended to return alone ~after sacrificing
129   2, 109 |          end. If, however, the end intended be ~not contrary to charity,
130   2, 121 |         ensues from this, if it be intended, may be called the remote
131   2, 135 |           First, on account of the intended end that is proper to that ~
132   2, 138 |            are directed to the end intended by the ~lawgiver. Wherefore
133   2, 138 |      according to the various ends intended by lawgivers, so that even
134   2, 143 |        wealth: or because they are intended to be the ~instruments of
135   2, 145 |            requirements of the end intended by the lawgiver. It will
136   2, 145 |           as to frustrate the end ~intended by him: but it is not a
137   2, 145 |             would not seem to have intended to prevent other pious and
138   2, 145 |         such ~things as the Church intended to forbid in instituting
139   2, 148 |            that ~which is directly intended. In this way drunkenness
140   2, 149 |           a ~lawful use the organs intended for procreation." Now the
141   2, 152 |           as though the fornicator intended to offend God, but ~consequently,
142   2, 159 |       Reply OBJ 5: The Philosopher intended to treat of virtues as directed
143   2, 162 |           again it is for a remedy intended for the spiritual welfare ~
144   2, 170 |       profit"; and is not directly intended to unite ~man's affections
145   2, 183 |           good of ~our neighbor is intended, according to Jn. 21:17, "
146   2, 184 |    perfection by reason of the end intended. Hence it does not ~follow
147   2, 184 |           Monach.): "My words ~are intended to teach you not to rely
148   3, 38  |            The baptism of John was intended by God to last only for
149   3, 50  |       nature, which the Son of God intended to assume; but not ~as though
150   3, 65  |            Further, a sacrament is intended as a remedy for the defect ~
151   3, 65  |             venial. Now Baptism is intended as a remedy against original
152   3, 65  |            by sin. For Baptism is ~intended as a remedy against the
153   3, 65  |         those sacraments which are intended for the perfection of the
154   3, 65  |            precede those which are intended for the perfection of the ~
155   3, 65  |           and Matrimony, which are intended for the perfection of the ~
156   3, 84  |           not sacramental, but is ~intended for the working of miracles,
157   3, 90  |            to the various ~changes intended by the penitent.~Aquin.:
158   3, 90  |        there is a threefold change intended by the penitent. The ~first
159 Suppl, 8 |    punishment, in as much as it is intended as a ~remedy; although sometimes
160 Suppl, 9 |          sacramental act which ~is intended for manifestation we generally
161 Suppl, 12|           primarily instituted and intended with ~a view to the past,
162 Suppl, 21|          man invokes in cursing is intended for the good ~of the one
163 Suppl, 21|          and since punishments are intended as remedies, according to
164 Suppl, 24|            the excommunication was intended as a medicine.~Aquin.: SMT
165 Suppl, 25|            satisfaction, which was intended ~for our good, inasmuch
166 Suppl, 29|            to the principal effect intended in the administration of ~
167 Suppl, 29|             action. Now the effect intended in the administration of
168 Suppl, 32|          this sacrament, which was intended as a remedy to human weakness,
169 Suppl, 34|           purpose for which ~it is intended. Now the communication of
170 Suppl, 40|          wear the stole, which is ~intended for the same signification
171 Suppl, 42| institution; that it is fittingly ~intended to fulfill an office of
172 Suppl, 42|     instituted before sin, ~not as intended for a remedy.~Aquin.: SMT
173 Suppl, 48|            And since that which is intended as the ~result of marriage
174 Suppl, 48|          OBJ 4: This evil which is intended is the end not of marriage,
175 Suppl, 49|          by the nutritive power is intended by nature, so too is the ~
176 Suppl, 49|         excuse in so ~far as it is intended as a remedy, any more than
177 Suppl, 49|         very fact that marriage is intended as an office ~or as a remedy
178 Suppl, 49|            the offspring as a good intended by nature. For nature ~intends
179 Suppl, 58|           in so far as marriage is intended as a remedy, although it
180 Suppl, 64|          use of ~marriage which is intended for the good of the offspring
181 Suppl, 65|          those principles are not ~intended to apply to all cases but
182 Suppl, 65|           keeping with the due end intended by ~nature, whether through
183 Suppl, 65|           the end for which nature intended it, is to act ~against nature,
184 Suppl, 71|         punishment of purgatory is intended to supplement the ~satisfaction
185 Suppl, 72|           the ~end for which it is intended, and which is given to it
186 Suppl, 77|         accomplishment of the work intended, and ~these instruments
187 Suppl, 77|         OBJ 2: Further, humors are intended to make up for the waste.
188 Suppl, 77|           that which was added was intended to restore what was ~wasted
189 Suppl, 85|          of time. For they are not intended to indicate a short ~length
190 Suppl, 94|     punishment of purgatory is not intended chiefly to ~torment but
191 Suppl, 96|          their fellow-citizens are intended for their ~correction: whereas
192 Suppl, 96|           fellow-citizens, are not intended for ~their correction; although
193 Suppl, 96|   correction; although they may be intended for the correction and ~
194 Suppl, 96|        Church; for punishments are intended for correction, not only
 
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