|     Part, Question1   1, 16  |      perhaps in so far as truth is ~appropriated to the Son, Who has a principle.
  2   1, 32  |           the ~essential attributes appropriated to the persons, as power
  3   1, 32  |            all things, and which is appropriated to the Son. And although
  4   1, 32  |      although they knew ~these were appropriated to the three persons, yet
  5   1, 32  |          deviated from the goodness appropriated to the Holy Ghost, ~in that
  6   1, 37  |          essential ~Love," which is appropriated to the Holy Ghost. Others
  7   1, 39  |         essential attributes can be appropriated to the persons?~(8) Which
  8   1, 39  |          Which attributes should be appropriated to each person?~Aquin.:
  9   1, 39  |           essential names should be appropriated to the persons?~Aquin.:
 10   1, 39  |       essential names should not be appropriated ~to the persons. For whatever
 11   1, 39  |             person to whom they are appropriated or that they ~belong to
 12   1, 39  |            attributes should not be appropriated to the persons.~Aquin.:
 13   1, 39  |             abstract, are not to be appropriated to the persons.~Aquin.:
 14   1, 39  |            property is prior to the appropriated, for property is ~included
 15   1, 39  |         included in the idea of the appropriated. But the essential attributes, ~
 16   1, 39  |           attributes are not to ~be appropriated to the persons.~Aquin.:
 17   1, 39  |      essential attributes should be appropriated to the persons. For although ~
 18   1, 39  |        belong to ~the intellect are appropriated to the Son, Who proceeds
 19   1, 39  |         dissimilitude; as power is ~appropriated to the Father, as Augustine
 20   1, 39  |        essential attributes are not appropriated to the ~persons as if they
 21   1, 39  |           essential attributes were appropriated to the ~persons as exclusively
 22   1, 39  |      nevertheless, so ~far as it is appropriated, there is nothing to prevent
 23   1, 39  |        being prior to that which is appropriated. Thus color is ~posterior
 24   1, 39  |            essential attributes are appropriated to the persons in a ~fitting
 25   1, 39  |            essential attributes are appropriated to ~the persons unfittingly
 26   1, 39  |            He also designates three appropriated terms. ~For he appropriates "
 27   1, 39  |      operation ~are not found to be appropriated to any person. Therefore
 28   1, 39  |            terms ~are not fittingly appropriated to the persons.~Aquin.:
 29   1, 39  |           denomination from what is appropriated to ~another. For the Father
 30   1, 39  |        therefore, are not fittingly appropriated to the ~Persons.~Aquin.:
 31   1, 39  |            strength is found ~to be appropriated to the Son, according to
 32   1, 39  |             24). So it is likewise ~appropriated to the Holy Ghost, according
 33   1, 39  |      Therefore ~power should not be appropriated to the Father.~Aquin.: SMT
 34   1, 39  |        relation ~of cause should be appropriated to the Father, Who is "the
 35   1, 39  |           OBJ 5: Likewise, Truth is appropriated to the Son, according to
 36   1, 39  |             to the Son, and are not appropriated. ~For "truth," according
 37   1, 39  |    according to which "eternity" is appropriated to the Father, "species"
 38   1, 39  |              use" are attributed or appropriated to ~the persons, but not
 39   1, 39  |          and for this ~reason it is appropriated to the Father, to Whom any
 40   1, 39  |             another. So equality is appropriated to the Son, Who is the ~"
 41   1, 39  |           of two; and is ~therefore appropriated to the Holy Ghost, inasmuch
 42   1, 39  |            the wall." "Strength" is appropriated to the Son and to the ~Holy
 43   1, 39  |           active power; hence it is appropriated to ~the Father in the same
 44   1, 39  |             word "by" is not always appropriated to the Son, but ~belongs
 45   1, 39  |        Hence, as wisdom and art are appropriated to ~the Son, so also is
 46   1, 39  |      expression "in ~Him" should be appropriated to the Son. In another sense
 47   1, 39  |             expression ~"in Him" is appropriated to the Holy Ghost, as likewise
 48   1, 39  |            the first of causes) be ~appropriated to the Father, Who is "the
 49   1, 39  |         above (Q[16], A[1]), it is ~appropriated to the Son, without, however,
 50   1, 39  |      Augustine belongs to truth as ~appropriated to the Son. The "book of
 51   1, 39  |          life. ~Consequently, it is appropriated to the Son; although life
 52   1, 39  |          the Son; although life is ~appropriated to the Holy Ghost, as implying
 53   1, 39  |              expression "Who is" is appropriated to the person of the Son,
 54   1, 43  |          own particular nature, are appropriated in a certain way ~to the
 55   1, 45  |            some essential attribute appropriated to some one Person, this
 56   1, 45  |             ad 3), to the Father is appropriated power which is chiefly ~
 57   1, 45  |              Creator. To the Son is appropriated wisdom, through which the ~
 58   1, 45  |            And to the Holy Ghost is appropriated goodness, to ~which belong
 59   1, 46  |              efficient principle is appropriated to the Father by reason
 60   1, 46  |           the exemplar principle is appropriated to the Son by reason of
 61   1, 47  |            Doctr. Christ. i, 5), is appropriated unity, the Son ~proceeds
 62   1, 47  |            Son ~proceeds to Whom is appropriated equality, and then from
 63   1, 37  |          essential ~Love," which is appropriated to the Holy Ghost. Others
 64   1, 39  |         essential attributes can be appropriated to the persons?~(8) Which
 65   1, 39  |          Which attributes should be appropriated to each person?~Aquin.:
 66   1, 39  |           essential names should be appropriated to the persons?~Aquin.:
 67   1, 39  |       essential names should not be appropriated ~to the persons. For whatever
 68   1, 39  |             person to whom they are appropriated or that they ~belong to
 69   1, 39  |            attributes should not be appropriated to the persons.~Aquin.:
 70   1, 39  |             abstract, are not to be appropriated to the persons.~Aquin.:
 71   1, 39  |            property is prior to the appropriated, for property is ~included
 72   1, 39  |         included in the idea of the appropriated. But the essential attributes, ~
 73   1, 39  |           attributes are not to ~be appropriated to the persons.~Aquin.:
 74   1, 39  |      essential attributes should be appropriated to the persons. For although ~
 75   1, 39  |        belong to ~the intellect are appropriated to the Son, Who proceeds
 76   1, 39  |         dissimilitude; as power is ~appropriated to the Father, as Augustine
 77   1, 39  |        essential attributes are not appropriated to the ~persons as if they
 78   1, 39  |           essential attributes were appropriated to the ~persons as exclusively
 79   1, 39  |      nevertheless, so ~far as it is appropriated, there is nothing to prevent
 80   1, 39  |        being prior to that which is appropriated. Thus color is ~posterior
 81   1, 39  |            essential attributes are appropriated to the persons in a ~fitting
 82   1, 39  |            essential attributes are appropriated to ~the persons unfittingly
 83   1, 39  |            He also designates three appropriated terms. ~For he appropriates "
 84   1, 39  |      operation ~are not found to be appropriated to any person. Therefore
 85   1, 39  |            terms ~are not fittingly appropriated to the persons.~Aquin.:
 86   1, 39  |           denomination from what is appropriated to ~another. For the Father
 87   1, 39  |        therefore, are not fittingly appropriated to the ~Persons.~Aquin.:
 88   1, 39  |            strength is found ~to be appropriated to the Son, according to
 89   1, 39  |             24). So it is likewise ~appropriated to the Holy Ghost, according
 90   1, 39  |      Therefore ~power should not be appropriated to the Father.~Aquin.: SMT
 91   1, 39  |        relation ~of cause should be appropriated to the Father, Who is "the
 92   1, 39  |           OBJ 5: Likewise, Truth is appropriated to the Son, according to
 93   1, 39  |             to the Son, and are not appropriated. ~For "truth," according
 94   1, 39  |    according to which "eternity" is appropriated to the Father, "species"
 95   1, 39  |              use" are attributed or appropriated to ~the persons, but not
 96   1, 39  |          and for this ~reason it is appropriated to the Father, to Whom any
 97   1, 39  |             another. So equality is appropriated to the Son, Who is the ~"
 98   1, 39  |           of two; and is ~therefore appropriated to the Holy Ghost, inasmuch
 99   1, 39  |            the wall." "Strength" is appropriated to the Son and to the ~Holy
100   1, 39  |           active power; hence it is appropriated to ~the Father in the same
101   1, 39  |             word "by" is not always appropriated to the Son, but ~belongs
102   1, 39  |        Hence, as wisdom and art are appropriated to ~the Son, so also is
103   1, 39  |      expression "in ~Him" should be appropriated to the Son. In another sense
104   1, 39  |             expression ~"in Him" is appropriated to the Holy Ghost, as likewise
105   1, 39  |            the first of causes) be ~appropriated to the Father, Who is "the
106   1, 39  |         above (Q[16], A[1]), it is ~appropriated to the Son, without, however,
107   1, 39  |      Augustine belongs to truth as ~appropriated to the Son. The "book of
108   1, 39  |          life. ~Consequently, it is appropriated to the Son; although life
109   1, 39  |          the Son; although life is ~appropriated to the Holy Ghost, as implying
110   1, 39  |              expression "Who is" is appropriated to the person of the Son,
111   1, 43  |          own particular nature, are appropriated in a certain way ~to the
112   1, 46  |            some essential attribute appropriated to some one Person, this
113   1, 46  |             ad 3), to the Father is appropriated power which is chiefly ~
114   1, 46  |              Creator. To the Son is appropriated wisdom, through which the ~
115   1, 46  |            And to the Holy Ghost is appropriated goodness, to ~which belong
116   1, 47  |              efficient principle is appropriated to the Father by reason
117   1, 47  |           the exemplar principle is appropriated to the Son by reason of
118   1, 48  |            Doctr. Christ. i, 5), is appropriated unity, the Son ~proceeds
119   1, 48  |            Son ~proceeds to Whom is appropriated equality, and then from
120   1, 107 |          common names should not be appropriated to individuals. ~Therefore
121   2, 2   |           name of pleasure has been appropriated to them" (Ethic. vii, 13), ~
122   2, 61  |              They may, however, ~be appropriated to them, in the way above
123   2, 93  |              name in God: yet it is appropriated to the Son, on account of
124   2, 106 |         intent ~on wisdom (which is appropriated to the Son) hold a prominent
125   2, 1   |         Ghost, so too is ~something appropriated to the Person of the Son,
126   2, 1   |           place is given to a work ~appropriated to the Father, viz. the
127   2, 1   |     creation, and likewise, a work ~appropriated to the Holy Ghost, viz.
128   2, 1   |            should contain some work appropriated to ~the Son in respect of
129   2, 1   |          gift of charity, which is ~appropriated to the Holy Ghost, and by
130   2, 1   |           gift of wisdom, which is ~appropriated to the Son: so that each
131   2, 9   |        common ~name of the genus is appropriated for those things which fall
132   2, 9   |         certitude of judgment, ~and appropriated to the judgment which is
133   2, 13  |         against that good which is ~appropriated to the Holy Ghost: because
134   2, 13  |          Ghost: because goodness is appropriated to the ~Holy Ghost, just
135   2, 13  |         Holy Ghost, just a power is appropriated to the Father, and wisdom
136   2, 47  | intellectual ~virtue, should not be appropriated to one of them. But docility
137   2, 64  |      secretly. Therefore the ~thing appropriated is said to be taken by force,
138   2, 77  |          aspect, ~by which they are appropriated to justice. The reason why
139   2, 158 |             to many it is sometimes appropriated ~to those of the lowest
140   2, 158 |            common name of angel is ~appropriated to the lowest order of angels.
141   2, 158 |             in common, is specially appropriated to the ~virtue which prescribes
142   3, 3   |            the power of creation is appropriated to the ~Father. Therefore
143   3, 3   |           But power and wisdom are ~appropriated to the Son, according to
144   3, 23  |           to the ~whole Trinity, is appropriated to the Father as its author;
145   3, 58  |           Son, to whom equality is ~appropriated; thus Augustine says (De
146 Suppl, 15|             a kind of likeness, is ~appropriated to some particular kind
147 Suppl, 17|           since the will, which is ~appropriated to the Holy Ghost, requires
148 Suppl, 72|            the name of "virtues" is appropriated to one order, which according
149 Suppl, 92|      Persons, it may be in a manner appropriated to each Person. To the Person ~
150 Suppl, 92|       relation to creatures is also appropriated to Him, so that He is ~Father
151 Suppl, 92|             bride. To the Son it is appropriated, ~inasmuch as it is made
 
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