Part, Question
1 1, 3 | bones, this blackness or ~whiteness, etc., are not included
2 1, 3 | to heat added to it, as whiteness, nevertheless ~absolute
3 1, 4 | that sweetness is like ~whiteness. But no creature is in the
4 1, 4 | are said to be alike in whiteness; and this is the ~most perfect
5 1, 5 | constituting others good: thus whiteness is not said to be a ~being
6 1, 7 | thing as a self-subsisting whiteness, the very ~fact that it
7 1, 7 | distinct from ~every other whiteness existing in a subject.~Aquin.:
8 1, 8 | quantity; as an example, whiteness is whole in each part of ~
9 1, 8 | if a man has white teeth, whiteness belongs primarily not ~to
10 1, 9 | part; as what is moved from whiteness to blackness, remains the
11 1, 11 | forms, as of sight, or of whiteness and the like. And what ~
12 1, 13 | thing is; as, for instance, whiteness signifies that ~whereby
13 1, 13 | lordship, as white from whiteness. Therefore if the relation
14 1, 13 | themselves, such as heat, ~cold, whiteness and the like, are not named
15 1, 13 | one thing, ~and that of whiteness is another. The same applies
16 1, 29 | substance; since this particular whiteness is called "this," because
17 1, 30 | distinguished from each other, as whiteness and ~sweetness; on the other
18 1, 30 | blackness ~is excluded by whiteness; nevertheless, the term
19 1, 30 | nevertheless, the term whiteness does not ~signify the mere
20 1, 37 | its forms, as "white" from whiteness, and "man" ~from humanity;
21 1, 41 | could be but one ~subsistent whiteness.~Aquin.: SMT FP Q[41] A[
22 1, 44 | man can be found ~without whiteness. But the relation of the
23 1, 44 | being must ~be one; as, if whiteness were self-subsisting, it
24 1, 44 | it would be one, since ~whiteness is multiplied by its recipients.
25 1, 44 | being; for instance, man ~by whiteness. Each of these opinions,
26 1, 45 | something is by them; as whiteness is called ~a being, inasmuch
27 1, 48 | formally, as when we say that whiteness makes white; and in that
28 1, 48 | Further, the subject of whiteness is called white. Therefore
29 1, 50 | to say, for example, that whiteness ~existing separate is infinite
30 1, 50 | as regards the nature of whiteness, ~forasmuch as it is not
31 1, 53 | disposition), for ~instance, in whiteness, is to be in it in every
32 1, 59 | sight perceives color ~and whiteness. But the good and the true
33 1, 67 | opposed to heat, blackness to whiteness. But this is not the case
34 1, 75 | thus, supposing a separate whiteness to exist, it could only
35 1, 75 | be ~one; forasmuch as one whiteness does not differ from another
36 1, 76 | whole and its parts; as whiteness, as far as its essence is ~
37 1, 76 | surface being divided, the ~whiteness is accidentally divided.
38 1, 76 | asked whether the whole whiteness is in the whole ~surface
39 1, 76 | quantitative totality which whiteness has accidentally, then the ~
40 1, 76 | accidentally, then the ~whole whiteness is not in each part of the
41 1, 76 | totality of power: since the whiteness which is in the whole ~surface
42 1, 76 | the sight more than the whiteness which is in a small part ~
43 1, 76 | essence, then the whole ~whiteness is in each part of a surface.~
44 1, 37 | its forms, as "white" from whiteness, and "man" ~from humanity;
45 1, 41 | could be but one ~subsistent whiteness.~Aquin.: SMT FP Q[41] A[
46 1, 45 | man can be found without whiteness. But the relation of the
47 1, 45 | being must ~be one; as, if whiteness were self-subsisting, it
48 1, 45 | it would be one, since ~whiteness is multiplied by its recipients.
49 1, 45 | being; for instance, man ~by whiteness. Each of these opinions,
50 1, 46 | something is by them; as whiteness is called ~a being, inasmuch
51 1, 49 | formally, as when we say that whiteness makes white; and in that
52 1, 49 | Further, the subject of whiteness is called white. Therefore
53 1, 51 | to say, for example, that whiteness ~existing separate is infinite
54 1, 51 | as regards the nature of whiteness, ~forasmuch as it is not
55 1, 54 | disposition), for ~instance, in whiteness, is to be in it in every
56 1, 60 | sight perceives color ~and whiteness. But the good and the true
57 1, 68 | opposed to heat, blackness to whiteness. But this is not the case
58 1, 74 | thus, supposing a separate whiteness to exist, it could only
59 1, 74 | be ~one; forasmuch as one whiteness does not differ from another
60 1, 75 | whole and its parts; as whiteness, as far as its essence is ~
61 1, 75 | surface being divided, the ~whiteness is accidentally divided.
62 1, 75 | asked whether the whole whiteness is in the whole ~surface
63 1, 75 | quantitative totality which whiteness has accidentally, then the ~
64 1, 75 | accidentally, then the ~whole whiteness is not in each part of the
65 1, 75 | totality of power: since the whiteness which is in the whole ~surface
66 1, 75 | the sight more than the whiteness which is in a small part ~
67 1, 75 | essence, then the whole ~whiteness is in each part of a surface.~
68 1, 77 | by a small surface: since whiteness itself is ~said to be great
69 1, 83 | another: ~for instance, whiteness may be of great intensity
70 1, 83 | another: in one we find whiteness with sweetness, in another ~
71 1, 84 | not imply that "man" and "whiteness" ~are identical, but the
72 1, 84 | man ~is something having whiteness": and the subject, which
73 1, 84 | identified with a subject having whiteness. It is the same with the ~
74 1, 89 | called a being; for instance, whiteness is called a being, because
75 1, 92 | image of that thing; for ~whiteness is an accident belonging
76 1, 117 | frothy, as is attested by its whiteness. In ~which spirit, moreover,
77 2, 4 | white, can ~retain their whiteness, even after extraction. ~
78 2, 7 | being in that thing: thus, whiteness is said to be an ~accident
79 2, 7 | the same subject: thus, whiteness is an accident of the art
80 2, 7 | relation to one ~another; as whiteness and the art of music in
81 2, 18 | white; but blackness or whiteness ~is superadded to man by
82 2, 18 | species: thus by differing in ~whiteness through being more or less
83 2, 27 | possessing the quality of whiteness are said to be ~alike. Another
84 2, 27 | white men are one thing ~in whiteness. Hence the affections of
85 2, 35 | pleasure. ~Because, just as whiteness and blackness are contrary
86 2, 35 | the soul's passions. But ~whiteness and blackness are universally
87 2, 35 | 1 Para. 1/1~Reply OBJ 1: Whiteness and blackness do not take
88 2, 46 | when we ~understand that whiteness is in a man. Consequently
89 2, 52 | nor less. Such are heat, whiteness or ~other like qualities
90 2, 52 | except by the addition of ~whiteness. Therefore that which is
91 2, 52 | white, except by an added whiteness.~Aquin.: SMT FS Q[52] A[
92 2, 52 | possessing the form of whiteness: hence the agent causes
93 2, 53 | terminates in the subject: for ~"whiteness is that whereby a thing
94 2, 53 | is "something that has whiteness." Accordingly in defining ~
95 2, 53 | white is not ~ascribed to whiteness but to a white thing. The
96 2, 53 | cessation from act: for whiteness is not lessened through
97 2, 55 | be good, as neither ~is whiteness white. It is therefore unsuitable
98 2, 55 | with specific forms, as whiteness and health; for ~everything
99 2, 67 | difference ~constituting whiteness, the substance of color
100 2, 67 | color were at one time ~whiteness, and, at another, blackness.
101 2, 67 | perfected by growth, and whiteness by intensity. Now charity
102 2, 85 | sense as when we say that whiteness ~makes a thing white. In
103 2, 110 | manner of a formal ~cause, as whiteness makes a thing white, and
104 2, 111 | efficiently, but formally, as whiteness makes a ~surface white.~
105 2, 113 | less, e.g. blackness or ~whiteness, is received successively
106 2, 18 | term, ~for movement from whiteness is not specifically the
107 2, 18 | same as movement ~towards whiteness.~Aquin.: SMT SS Q[19] A[
108 2, 23 | distinction of subjects: thus whiteness receives an increase when
109 2, 23 | be passed, either so that whiteness ensues, or so that ~blackness
110 2, 182 | thing externally, ~such as whiteness or blackness or something
111 3, 1 | intensively," as a more intense whiteness is said to be greater, and
112 3, 1 | greater "extensively," as whiteness on a greater ~superficies
113 3, 2 | but it is not so with ~whiteness, for the being of whiteness
114 3, 2 | whiteness, for the being of whiteness is other than the being
115 3, 2 | the being of man to ~which whiteness comes. But the Word of God
116 3, 7 | may say that some man has whiteness ~fully, because he has as
117 3, 16 | predicated ~absolutely, for whiteness or greatness cannot newly
118 3, 16 | unless it be newly changed to whiteness or greatness. But whatever
119 3, 17 | something is by it; as by whiteness a ~thing is white, and by
120 3, 35 | teeth are the subject of whiteness. But human ~nature can nowise
121 3, 45 | Brightness of face and whiteness of garments argue not a ~
122 3, 75 | never becomes the ~other, as whiteness never becomes blackness,
123 3, 75 | former: for the subject of ~whiteness, in which there is potentiality
124 3, 75 | of the white thing; since whiteness is not a part thereof; ~
125 3, 76 | sight after ~the manner of whiteness, and not after that of sweetness.
126 3, 76 | can be moved as to its ~whiteness, and yet continue unmoved
127 3, 77 | snow is "white" ~through whiteness. But after the consecration
128 3, 77 | not in ~several, as this whiteness, which is in this body.
129 3, 77 | thus a line is not made of whiteness. But accident and ~substance
130 3, 85 | opposite vice, just as whiteness removes blackness from the
131 Suppl, 54| 1/1~Reply OBJ 5: Even as whiteness is said to be greater in
132 Suppl, 72| it would not follow ~that whiteness or existence in some particular
133 Suppl, 73| man beget a white man, the whiteness of the begetter is not the
134 Suppl, 73| generation, and yet the whiteness of the begetter is said
135 Suppl, 73| to be ~the cause of the whiteness of the begotten, because
136 Suppl, 73| because the principles of ~whiteness in the begetter are the
137 Suppl, 73| generative principles causing whiteness ~in the begotten. In this
138 Suppl, 75| moved from blackness to whiteness and ~to pallor.~Aquin.:
139 Suppl, 79| receives the ~species of whiteness and yet does not itself
140 Suppl, 80| they cannot have the same whiteness. Therefore A and B ~are
141 Suppl, 81| resists black by reason of whiteness, and ~all the more according
142 Suppl, 81| all the more according as whiteness is the more distant from
143 Suppl, 83| just as the likeness of whiteness is received into the ~air
144 Suppl, 83| patient spiritually: thus whiteness is materially on the wall ~
145 Suppl, 89| subject that has little whiteness in comparison ~with one
146 Suppl, 89| such is the ~likeness of whiteness to man, in that each is
147 Suppl, 89| order that the sight know whiteness, it is ~necessary for it
148 Suppl, 89| receive the likeness of whiteness according to its ~specific
149 Suppl, 89| would not be said to see whiteness. In ~like manner in order
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