Part, Question
1 1, 93 | her own power, and in a presumption of self-conceit."~Aquin.:
2 2, 64 | mean between ~despair and presumption. Likewise faith holds a
3 2, 64 | observes the mean between presumption and despair, in ~relation
4 2, 78 | place to despair, or fear to presumption, he will ~end in sinning
5 2, 108 | Thirdly, we ~must not add presumption to our solicitude; in other
6 2, 1 | this would be an act ~of presumption), but with the help of grace;
7 2, 13 | by ~despair, and fear by presumption, and so on, as we shall
8 2, 13 | Holy Ghost, viz. despair, presumption, impenitence, obstinacy, ~
9 2, 13 | rejects God's mercy, ~and by presumption, His justice. Therefore
10 2, 13 | which fear is removed by "presumption," when, namely, a ~man presumes
11 2, 13 | The sins of despair and presumption consist, not in ~disbelieving
12 2, 16 | But hope is a mean between presumption ~and despair. Therefore
13 2, 19 | vices; (1) despair; (2) presumption. ~Under the first head there
14 2, 20 | 21] Out. Para. 1/1 - OF PRESUMPTION (FOUR ARTICLES)~We must
15 2, 20 | ARTICLES)~We must now consider presumption, under which head there
16 2, 20 | What is the object in which presumption trusts?~(2) Whether presumption
17 2, 20 | presumption trusts?~(2) Whether presumption is a sin?~(3) To what is
18 2, 20 | Thes. Para. 1/1~Whether presumption trusts in God or in our
19 2, 20 | OBJ 1: It would seem that presumption, which is a sin against
20 2, 20 | most grievous. Therefore presumption, which is ~reckoned a species
21 2, 20 | sins seem to arise from the presumption whereby man presumes on ~
22 2, 20 | himself rather than from the presumption whereby he presumes on God, ~
23 2, 20 | Therefore it seems that presumption which is a sin against the ~
24 2, 20 | to a mutable ~good. Now presumption is a sin. Therefore it arises
25 2, 20 | hope relies, so, through presumption, he despises the ~Divine
26 2, 20 | in aversion from God, so ~presumption consists in inordinate conversion
27 2, 20 | Para. 1/2~I answer that, Presumption seems to imply immoderate
28 2, 20 | either hope there may be presumption owing to lack ~of moderation.
29 2, 20 | his own power, ~there is presumption if he tends to a good as
30 2, 20 | presume of themselves." This presumption is contrary ~to the virtue
31 2, 20 | power of God, there may ~be presumption through immoderation, in
32 2, 20 | glory without merits. This presumption is, properly, the ~sin against
33 2, 20 | than other sins. Hence ~presumption whereby a man relies on
34 2, 20 | more grievous ~sin than the presumption of trusting in one's own
35 2, 20 | Para. 1/1~Reply OBJ 2: The presumption whereby a man presumes inordinately
36 2, 20 | 3 Para. 1/1~Reply OBJ 3: Presumption on God's mercy implies both
37 2, 20 | Thes. Para. 1/1~Whether presumption is a sin?~Aquin.: SMT SS
38 2, 20 | OBJ 1: It would seem that presumption is not a sin. For no sin
39 2, 20 | heard by God. Yet, through presumption some are ~heard by God,
40 2, 20 | of Thy mercy." Therefore ~presumption on God's mercy is not a
41 2, 20 | Para. 1/1~OBJ 2: Further, presumption denotes excessive hope.
42 2, 20 | Therefore it seems that presumption is not a sin.~Aquin.: SMT
43 2, 20 | which seems to indicate presumption. Therefore ~presumption
44 2, 20 | presumption. Therefore ~presumption is not a sin.~Aquin.: SMT
45 2, 20 | in itself and sinful. Now presumption is an appetitive movement,
46 2, 20 | estimate that the movement of presumption is conformed.~Aquin.: SMT
47 2, 20 | Body Para. 2/2~Consequently presumption is a sin, but less grave
48 2, 20 | 1 Para. 1/1~Reply OBJ 1: Presumption sometimes stands for hope,
49 2, 20 | have in God seems to be presumption, if it be ~measured according
50 2, 20 | 2 Para. 1/1~Reply OBJ 2: Presumption does not denote excessive
51 2, 20 | Thes. Para. 1/1~Whether presumption is more opposed to fear
52 2, 20 | OBJ 1: It would seem that presumption is more opposed to fear
53 2, 20 | opposed to right fear. Now presumption ~seems to pertain to inordinate
54 2, 20 | that "fear is a help to presumption [*Vulg.: ~'Fear is nothing
55 2, 20 | thought.']." ~Therefore presumption is opposed to fear rather
56 2, 20 | distant from one another. Now ~presumption is more distant from fear
57 2, 20 | than from hope, because presumption ~implies movement to something,
58 2, 20 | from a thing. Therefore presumption is contrary to fear rather ~
59 2, 20 | Para. 1/1~OBJ 3: Further, presumption excludes fear altogether,
60 2, 20 | one another, it seems that presumption is ~contrary to fear rather
61 2, 20 | fortitude. Now the sin of presumption is contrary to the sin of
62 2, 20 | Therefore it seems that presumption ~also is more directly opposed
63 2, 20 | Body Para. 2/2~Accordingly presumption appears to be manifestly
64 2, 20 | the remission of which presumption hopes for; yet by a kind
65 2, 20 | genera, it follows ~that presumption is more directly opposed
66 2, 20 | object, hope inordinately, presumption ~inordinately.~Aquin.: SMT
67 2, 20 | speaking of good, so is presumption: it is in this way that ~
68 2, 20 | inordinate fear is called presumption.~Aquin.: SMT SS Q[21] A[
69 2, 20 | within the same genus. Now presumption and hope denote a movement ~
70 2, 20 | ordinate or inordinate. Hence ~presumption is more directly opposed
71 2, 20 | 3 Para. 1/1~Reply OBJ 3: Presumption is opposed to fear by a
72 2, 20 | specific contrariety. Hence presumption ~excludes fear altogether
73 2, 20 | Thes. Para. 1/1~Whether presumption arises from vainglory? ~
74 2, 20 | OBJ 1: It would seem that presumption does not arise from vainglory.
75 2, 20 | arise from vainglory. For ~presumption seems to rely most of all
76 2, 20 | contrary to glory. ~Therefore presumption does not arise from vainglory.~
77 2, 20 | Para. 1/1~OBJ 2: Further, presumption is opposed to despair. Now
78 2, 20 | opposites have opposite causes, presumption would seem to arise from ~
79 2, 20 | 3: Further, the vice of presumption consists in tending to some ~
80 2, 20 | to be possible. Therefore presumption ~arises from ignorance rather
81 2, 20 | Moral. xxxi, 45) that "presumption of ~novelties is a daughter
82 2, 20 | As stated above (A[1]), presumption is twofold; one ~whereby
83 2, 20 | possible to him. Such like presumption ~clearly arises from vainglory;
84 2, 20 | states ~explicitly that presumption of novelties is a daughter
85 2, 20 | Body Para. 2/3~The other presumption is an inordinate trust in
86 2, 20 | without repentance. Such like presumption seems to arise directly ~
87 2, 21 | Para. 1/1~OBJ 3: Further, presumption, in a way, is opposed to
88 2, 21 | contains no prohibition against presumption. Therefore it seems that ~
89 2, 21 | fear suffices to exclude presumption, even as ~inducement to
90 2, 31 | presumptuous pride; but there is no presumption in ~thinking oneself better
91 2, 51 | rashness. Now ~rashness implies presumption, which pertains to pride.
92 2, 80 | consideration shuts out presumption ~whereby man is hindered
93 2, 95 | would seem to arise from presumption or indiscretion, yet the ~
94 2, 98 | cure of souls, ~his very presumption renders him unworthy, and
95 2, 125 | daring seems to result from presumption of mind. But presumption
96 2, 125 | presumption of mind. But presumption pertains ~to pride which
97 2, 125 | opposed to the same virtue as presumption ~which is its cause.~Aquin.:
98 2, 128 | 130] Out. Para. 1/1 - OF PRESUMPTION (TWO ARTICLES)~We must now
99 2, 128 | These are three, namely, ~presumption, ambition, and vainglory.
100 2, 128 | of inquiry:~(1) Whether presumption is a sin?~(2) Whether it
101 2, 128 | Thes. Para. 1/1~Whether presumption is a sin?~Aquin.: SMT SS
102 2, 128 | 1/1~OBJ 1: It seems that presumption is not a sin. For the Apostle
103 2, 128 | But it seems to ~savor of presumption that one should tend to
104 2, 128 | above oneself. ~Therefore presumption is not a sin.~Aquin.: SMT
105 2, 128 | far ~above man. Since then presumption consists essentially in
106 2, 128 | above oneself, it seems that presumption is something praiseworthy, ~
107 2, 128 | of ourselves." If then ~presumption, by which one strives at
108 2, 128 | which is absurd. Therefore presumption is not a sin.~Aquin.: SMT
109 2, 128 | Ecclus. 37:3): "O wicked presumption, ~whence camest thou?" and
110 2, 128 | will is a sin. Therefore ~presumption is a sin.~Aquin.: SMT SS
111 2, 128 | this is what is meant by presumption, as its ~very name shows.
112 2, 128 | Wherefore it is evident that presumption is a sin.~Aquin.: SMT SS
113 2, 128 | Thes. Para. 1/1~Whether presumption is opposed to magnanimity
114 2, 128 | 1/1~OBJ 1: It seems that presumption is not opposed to magnanimity
115 2, 128 | magnanimity by ~excess. For presumption is accounted a species of
116 2, 128 | charity. ~Neither therefore is presumption opposed to magnanimity.~
117 2, 128 | his ability. ~Therefore presumption is not directly opposed
118 2, 128 | something great." Therefore presumption is opposed ~to magnanimity,
119 2, 128 | It is in this way that presumption is opposed to ~magnanimity
120 2, 128 | Reply OBJ 1: It is not every presumption that is accounted a sin
121 2, 128 | mercy. The latter kind of ~presumption, by reason of its matter,
122 2, 128 | 2 Para. 1/1~Reply OBJ 2: Presumption, like magnanimity, seems
123 2, 128 | presumptuous, this kind of presumption is not opposed to ~magnanimity,
124 2, 129 | it on the one side. Now ~presumption is opposed to magnanimity
125 2, 129 | his ability. In this way presumption is opposed to ~magnanimity
126 2, 130 | excess, for in this way ~presumption and ambition are opposed
127 2, 130 | Praesumptio novitatum, literally 'presumption ~of novelties']." For according
128 2, 131 | inanimate. Now ~just as presumption makes a man exceed what
129 2, 131 | commensurate thereto. Wherefore as presumption is a sin, so ~is pusillanimity.
130 2, 131 | unlike magnanimity than presumption is. Therefore ~if pusillanimity
131 2, 131 | more ~grievous sin than presumption: yet this is contrary to
132 2, 131 | Ecclus. 37:3, "O wicked presumption, whence camest thou?" Therefore ~
133 2, 131 | pusillanimity is a graver ~sin than presumption, since thereby a man withdraws
134 2, 131 | according to Ethic. iv. Presumption, however, ~is stated to
135 2, 139 | But humility ~controls the presumption of immoderate hope. Therefore,
136 2, 148 | opposed to daring, and ~presumption to pusillanimity. But no
137 2, 160 | of great things against presumption. Now ~pusillanimity, if
138 2, 160 | one has committed." Again, presumption whereby one aims at having ~
139 2, 160 | singularity, arrogance, presumption, defense of one's sins,
140 2, 160 | to which is opposed ~"presumption," whereby a man thinks himself
141 2, 161 | this pertains to the sin of presumption. Therefore it seems that
142 2, 183 | Nevertheless, anyone may, without presumption, desire to do such like ~
143 2, 187 | order, do so not out ~of presumption that they may appear righteous,
144 3, 1 | order to ~do away with man's presumption, the grace of God is commended
145 3, 28 | an imputation of extreme presumption ~in Joseph, to assume that
146 3, 82 | therefore forbids such ~presumption to continue; and let the
147 3, 83 | he makes excuse ~for his presumption in obeying Christ's command,
148 Suppl, 36| for ~Orders is guilty of presumption and sins mortally. Consequently
149 Suppl, 64| foolish of him to admit ~this presumption if he does see such signs.~
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