Part, Question
1 1, 3 | it, this cannot apply to absolute being: thus a heated substance
2 1, 3 | whiteness, nevertheless ~absolute heat can have nothing else
3 1, 3 | accidental. Whence as God is absolute ~primal being, there can
4 1, 3 | 1/1~I answer that, The absolute simplicity of God may be
5 1, 3 | itself. And so, since God is absolute form, or rather ~absolute
6 1, 3 | absolute form, or rather ~absolute being, He can be in no way
7 1, 5 | Goodness is a form so far as absolute goodness signifies ~complete
8 1, 6 | does not add to good any absolute thing, ~but only a relation.
9 1, 6 | measure." But as regards absolute things opinions ~differ.
10 1, 6 | and horse which he called absolute man and absolute horse,
11 1, 6 | called absolute man and absolute horse, so ~likewise he laid
12 1, 6 | one," and these ~he called absolute being and absolute oneness;
13 1, 6 | called absolute being and absolute oneness; and by participation
14 1, 6 | one"; and what was thus absolute ~being and absolute one,
15 1, 6 | thus absolute ~being and absolute one, he said was the supreme
16 1, 6 | also; he called God the absolute good, ~from whom all things
17 1, 7 | carpenter requiring a certain absolute multitude; namely, ~art
18 1, 7 | infinite multitude, either absolute or ~accidental. Likewise
19 1, 10 | merely accidental, and not an absolute difference ~because, granted
20 1, 11 | opposite; forasmuch as one is absolute, and the other is relative;
21 1, 11 | i.e. ~actually; or what is absolute being in the genus of substance
22 1, 13 | Para. 2/4~But as regards absolute and affirmative names of
23 1, 13 | the more ~universal and absolute they are, the more properly
24 1, 19 | that He wills something of absolute ~necessity: but this is
25 1, 19 | they exist in God; but no absolute necessity so as to be necessary
26 1, 19 | willingness rather than an absolute will. ~Thus it is clear
27 1, 19 | willing a thing is not by absolute ~necessity, yet it is necessary
28 1, 19 | willed by God that is not absolute, but conditional. For the ~
29 1, 19 | wills them to have, either absolute ~or conditional. Not all
30 1, 19 | all things, therefore, are absolute necessities.~Aquin.: SMT
31 1, 23 | understood as implying ~absolute impossibility: but only
32 1, 25 | Para. 1/1~Reply OBJ 4: The absolute possible is not so called
33 1, 25 | in ~accordance with His absolute power. Of such a kind is
34 1, 25 | do other things by His ~absolute power than those He has
35 1, 28 | essence, which is supremely absolute and self-subsisting ~(Q[
36 1, 28 | another, but also something absolute, so the same applies to ~
37 1, 28 | according to that which is ~absolute - namely, essence, wherein
38 1, 28 | conclude this of something ~absolute, if there were such between
39 1, 29 | relation, but ~something absolute. Therefore, if in God it
40 1, 29 | singular, it may be either absolute ~or relative. But this does
41 1, 29 | was used just as any other absolute term. But ~afterwards it
42 1, 30 | 2: Further, Plurality of absolute properties does not make
43 1, 30 | Para. 1/1~Reply OBJ 2: The absolute properties in God, such
44 1, 30 | several ~persons. But the absolute properties in creatures
45 1, 30 | every kind ~of plurality of absolute things, but not plurality
46 1, 30 | Number is twofold, simple or absolute, as two and three and ~four;
47 1, 31 | Trinity" is taken in an absolute sense; for it signifies ~
48 1, 31 | souls does not take away absolute ~solitude from God; much
49 1, 32 | intellect cannot attain to the absolute simplicity of the divine
50 1, 36 | from each other in any absolute sense; for it would follow
51 1, 36 | is ~spoken of God in an absolute sense, belongs to the unity
52 1, 39 | Reply OBJ 4: Form, in the absolute sense, is wont to be designated
53 1, 40 | OBJ 3: Further, what is absolute comes before what is relative.
54 1, 40 | subsist, nor in anything absolute, but only as regards ~something
55 1, 42 | since dignity is ~something absolute, and pertains to the essence.
56 1, 45 | other ~effects, and that is absolute being. Hence nothing else
57 1, 48 | whether it be being in absolute potentiality, as ~primary
58 1, 48 | relative ~potentiality, and absolute actuality, as in the case
59 1, 48 | possessed, it follows that the ~absolute good of man consists in
60 1, 62 | grace is bestowed of ~God's absolute will. Therefore the degree
61 1, 75 | intellectual soul itself is an absolute form, and not ~something
62 1, 75 | the intelligence receives absolute forms. Hence the existence
63 1, 39 | Reply OBJ 4: Form, in the absolute sense, is wont to be designated
64 1, 40 | OBJ 3: Further, what is absolute comes before what is relative.
65 1, 40 | subsist, nor in anything absolute, but only as regards ~something
66 1, 42 | since dignity is ~something absolute, and pertains to the essence.
67 1, 46 | other ~effects, and that is absolute being. Hence nothing else
68 1, 49 | whether it be being in absolute potentiality, as ~primary
69 1, 49 | relative ~potentiality, and absolute actuality, as in the case
70 1, 49 | possessed, it follows that the ~absolute good of man consists in
71 1, 63 | grace is bestowed of ~God's absolute will. Therefore the degree
72 1, 74 | intellectual soul itself is an absolute form, and not ~something
73 1, 74 | the intelligence receives absolute forms. Hence the existence
74 1, 81 | And this is "natural" and "absolute ~necessity." In another
75 1, 81 | is ~more simple and more absolute than the object of the will;
76 1, 81 | signifies something more absolute, and extends to the ~idea
77 1, 84 | Secondly, by way ~of simple and absolute consideration; thus we understand
78 1, 84 | appetible object. But in the absolute consideration of the quiddity ~
79 1, 87 | gives it a ~perfect and absolute knowledge of them.~Aquin.:
80 1, 94 | degree is of two kinds, absolute ~and proportional. The widow
81 1, 94 | manner, if we ~consider the absolute degree of the work done;
82 1, 109 | whereas immaterial forms are ~absolute and intelligible. Therefore,
83 1, 109 | called "miracles" ~not in an absolute sense, but in reference
84 1, 114 | that separate forms are absolute and ~as it were universal;
85 1, 115 | unchangeableness, not of absolute but of conditional necessity.
86 2, 11 | therein." But its rest is not absolute save in ~the possession
87 2, 12 | as intention does, but absolute repose in the end.~Aquin.:
88 2, 14 | bear on matters much more absolute and simple, so that one
89 2, 16 | 1: To enjoy implies the absolute movement of the appetite
90 2, 16 | 1/1~OBJ 2: Further, the absolute precedes the relative. Therefore
91 2, 16 | essentially relative is after the absolute; but the ~thing to which
92 2, 18 | Evil implies privation, not absolute, but affecting some ~potentiality.
93 2, 18 | as it is something more absolute ~and less contracted. Wherefore
94 2, 25 | concupiscible passions regard the absolute good, ~while the irascible
95 2, 25 | good. Since, therefore, the absolute good precedes the restricted
96 2, 30 | as suitable, either by ~absolute apprehension, whence arise
97 2, 35 | things are specified by absolute forms, ~e.g. substances
98 2, 35 | things that are specified by absolute forms, it happens that species ~
99 2, 64 | For if we ~look at the absolute quantity of the respective
100 2, 66 | This equality is not one of absolute quantity, but of ~proportion:
101 2, 99 | are ~expressed by way of absolute command or prohibition,
102 2, 99 | or forbidden, not as an absolute duty, but as ~something
103 2, 105 | only of ~gratuitous and absolute donations, but also of mutual
104 2, 105 | Para. 3/3~The punishment of absolute exile was not prescribed
105 2, 113 | two ways: ~first, in an absolute quantity, and thus the gift
106 2, 114 | equal; but where there is no absolute equality between them, ~
107 2, 114 | them, ~neither is there absolute justice, but there may be
108 2, 114 | there can be no justice of absolute equality between man and ~
109 2, 9 | or argumentative, but ~absolute and simple, to which that
110 2, 41 | understood to convey, not the absolute, but the conditional necessity ~
111 2, 53 | corresponding to prudence in its absolute signification, so that a
112 2, 79 | equality," I do not mean absolute ~equality, because it is
113 2, 79 | since it does not render an absolute equal to God. ~Therefore
114 2, 86 | whole Church, he exercises absolute power of dispensing ~from
115 2, 87 | whole Church; and even of absolute relaxation, for this too
116 2, 90 | of excess, in respect of absolute ~quantity, but it does admit
117 2, 91 | First, with ~regard to absolute quantity, and in this way
118 2, 91 | considers excess by way of absolute quantity.~
119 2, 101 | different aspects. For God has absolute and paramount ~lordship
120 2, 116 | possessions whereof we are absolute masters, ~is applied to
121 2, 161 | twofold. One is a likeness of absolute ~equality [*Cf. FP, Q[93],
122 2, 166 | allow children to enjoy absolute freedom in their games,
123 2, 178 | things; the fourth is the ~absolute consideration of the intelligible
124 2, 182 | threefold perfection. One is absolute, ~and answers to a totality
125 2, 182 | perfection answers to an absolute totality on the part of
126 2, 185 | down as follows: "It is our absolute and ~peremptory command
127 2, 186 | with respect to the end is absolute, since the end is ~sought
128 2, 187 | understood as ~referring to absolute violence. But the compulsion
129 2, 187 | obligation of a vow is not absolute necessity, but a necessity
130 3, 2 | thereby we should not have an absolute unity, but relative only,
131 3, 16 | man" is not relative, ~but absolute. Hence, if it is predicated
132 3, 18 | wished the passion. For the ~absolute will of Christ wished the
133 3, 21 | called a "velleity" ~than an absolute will; because one would
134 3, 21 | to will. Wherefore every absolute will of Christ, even human, ~
135 3, 26 | ascribed the privilege as being absolute ~and not one of preservation
136 3, 28 | believed to have taken an absolute vow of virginity, before
137 3, 28 | to God, she made the vow absolute, before the angel's ~Annunciation.~
138 3, 46 | sadness, the greatest in absolute quantity, yet not ~exceeding
139 3, 72 | Baptism is the sacrament of absolute necessity; and so its ~matter
140 3, 88 | pardon of sins takes its absolute quantity ~from the quantity
141 3, 88 | ingratitude does not take its absolute quantity from the measure
142 Suppl, 37| Hier. iii). For some are ~absolute unbelievers and unwilling
143 Suppl, 43| marriage should be free and absolute. But a betrothal is ~sometimes
144 Suppl, 47| twofold. One is the cause of ~absolute necessity, and violence
145 Suppl, 47| takes ~violence to mean absolute compulsion, for which reason
146 Suppl, 65| the binding force of an absolute commandment, ~except when
147 Suppl, 72| say that this power is an absolute quality, such as ~heat in
148 Suppl, 94| seem that they are not in absolute darkness.~Aquin.: SMT XP
149 Appen1, 2| two ways. First, by an ~absolute act of the will; and thus
|