|     Part, Question1   1, 22  |       subject to him, in a family, city or ~kingdom; in which sense
  2   1, 49  |           Shall there be evil in a city, which the Lord hath ~not
  3   1, 51  |            way that leadeth to the city of Medes?" he ~answered: "
  4   1, 60  |           God has made the earthly city; ~while love of God unto
  5   1, 60  |         self has made the heavenly city." ~Therefore it is not natural
  6   1, 60  |         were a natural part of the city, then such ~inclination
  7   1, 50  |           Shall there be evil in a city, which the Lord hath ~not
  8   1, 52  |            way that leadeth to the city of Medes?" he ~answered: "
  9   1, 61  |           God has made the earthly city; ~while love of God unto
 10   1, 61  |         self has made the heavenly city." ~Therefore it is not natural
 11   1, 61  |         were a natural part of the city, then such ~inclination
 12   1, 81  |            over his own particular city. Now the object of the will
 13   1, 104 |     contained in the order ~of the city; which order again depends
 14   1, 104 |        depends on the ruler of the city; while ~this last order
 15   1, 107 |         actions, as appears in one city where there are different
 16   1, 107 |         Para. 3/3~But although one city thus comprises several orders,
 17   1, 107 |            and an end. So in every city, a threefold order of men
 18   1, 109 |           of a private person in a city. ~Hence when a magician
 19   1, 109 |           the public law is in the city. ~Therefore good Christians,
 20   2, 1   |             thus the governor of a city, who intends the common ~
 21   2, 1   |      particular departments of the city. ~Consequently all things
 22   2, 44  |           see the inhabitants of a city, when ~seized with fear,
 23   2, 48  |       written (Prov. 25:28): "As a city that ~lieth open and is
 24   2, 61  |          and for the safety of the city." But it is only legal justice ~
 25   2, 66  |          16) that the sides of the city of ~Jerusalem are equal;
 26   2, 68  |        Spiritu Sancto i, 20): "The city of ~God, the heavenly Jerusalem
 27   2, 73  |          of God, which builds ~the city of God, is the beginning
 28   2, 73  |        self-love, which builds the city of Babylon, is the root
 29   2, 77  |     contempt of God, builds up the city of Babylon." Now every ~
 30   2, 79  |         Shall there be evil in the city which God [Vulg.: 'the Lord']
 31   2, 84  |           Dei xiv), "builds up the city of Babylon." Therefore ~
 32   2, 96  |          hence the subjects of one city or kingdom are not bound
 33   2, 96  |           the sovereign of another city or kingdom, since they are
 34   2, 96  |         suppose that in a besieged city it be an ~established law
 35   2, 96  |          law that the gates of the city are to be kept closed, this
 36   2, 96  |          who are defenders of the ~city, it would be a great loss
 37   2, 96  |       would be a great loss to the city, if the gates were not opened ~
 38   2, 100 |           it ~were enacted in some city that from each ward some
 39   2, 103 |          is written concerning the city of the ~Blessed (Apoc. 21:
 40   2, 105 |           ancients" of the nearest city "shall take a heifer of ~
 41   2, 105 |       frequently from ~the nearest city: wherefore the slaying of
 42   2, 105 |            place the elders of the city swore that they had taken
 43   2, 105 |       twofold loss, the men of the city would readily make known
 44   2, 105 | inhabitants of a captured hostile ~city were to be slain, but that
 45   2, 105 |         they advanced to besiege a city, they should at first make
 46   2, 105 |           so too may one nation or city be punished for a ~crime,
 47   2, 105 |           themselves, to ~whom the city with its territory was destined
 48   2, 105 |         son to the ancients of the city for punishment.~Aquin.:
 49   2, 105 |     punished by the rulers of ~the city.~Aquin.: SMT FS Q[105] A[
 50   2, 18  |    contempt of self ~builds up the city of God." Therefore it seems
 51   2, 24  |            that it ~"builds up the city of Babylon." Therefore sinners
 52   2, 37  |      written (1 Esdra 4:15): "This city since days gone ~by has
 53   2, 37  |             therein [*Vulg.: 'This city is a rebellious city, and
 54   2, 37  |          This city is a rebellious city, and hurtful to the ~kings
 55   2, 38  |            the common weal of the ~city, kingdom or province subject
 56   2, 38  |            to lay ambushes for the city of Hai ~(Joshua 8:2).~Aquin.:
 57   2, 40  |       multitude, for instance of a city or kingdom. ~Secondly, schism
 58   2, 40  |    multitude, viz. the people of a city or kingdom. Now ~Augustine
 59   2, 45  |       family, and ~the good of the city and kingdom are different
 60   2, 46  |        again is the multitude of a city ~or kingdom, the ruling
 61   2, 48  |            perfect community ~of a city or kingdom; because a government
 62   2, 48  |           with the government of a city or kingdom: for which ~reason
 63   2, 48  |     between the individual and the city or kingdom, since just as
 64   2, 48  |          the household part of the city ~or kingdom. And therefore,
 65   2, 55  |            to the common good of a city or ~kingdom, as stated above (
 66   2, 63  |           coercion. Now ~just as a city is a perfect community,
 67   2, 63  |    community, so the governor of a city has ~perfect coercive power:
 68   2, 81  |       people, and for all the holy city, Jeremias the ~prophet of
 69   2, 92  |       within him seeing the ~whole city given to idolatry," and
 70   2, 106 |                the accusation of a city, and the gathering ~together
 71   2, 106 |           to the good of the whole city, and not only to the good
 72   2, 124 |           citizens of the heavenly city." Therefore it ~is seemingly
 73   2, 139 |         applicable: thus the word "city" is used ~antonomastically*
 74   2, 145 |           39:2, "the walls ~of the city were first broken through."
 75   2, 152 |          man finds a maiden in the city, and by force has carnal ~
 76   2, 167 |           by custom or law of ~any city or nation may not be violated
 77   2, 172 |            saw the ~burning of the city under the figure of a boiling
 78   2, 172 |        fitting to begin ~when this city," Rome to wit, "was being
 79   2, 182 |             Ordain . . . in every ~city," etc. says: "Formerly priest
 80   2, 183 |        shall persecute you in this city, ~flee into another." ~Aquin.:
 81   2, 183 |         servants may flee from one city to another, when one of
 82   2, 185 |            when the bishop of the ~city commands him to take charge
 83   2, 186 |        what business have you in a city?" The same is ~found stated
 84   2, 186 |         before His face into every city and place whither He Himself ~
 85   2, 186 |      disciples were gone ~into the city to buy meats," and (Jn.
 86   3, 8   |          14: ~"And the wall of the city had twelve foundations."
 87   3, 19  |          Daniel and Job ~be in the city [Vulg.: 'the midst thereof'] . . .
 88   3, 22  |    enlightened it" - that ~is, the city of the Saints - "and the
 89   3, 29  |       damsel ~. . . the men of the city shall stone her to death,
 90   3, 35  |            He had been born in the city ~of Rome, which at that
 91   3, 35  |        time a royal and a priestly city. ~Now, Christ's priesthood
 92   3, 35  |       willed to be born ~in a mean city, and to suffer reproach
 93   3, 35  |         suffer reproach in a great city.~Aquin.: SMT TP Q[35] A[
 94   3, 35  |            He had chosen the great city of Rome, the change in the ~
 95   3, 35  |           in order that from ~that city the faith might spread throughout
 96   3, 35  |          to Is. ~26:5,6: "The high city He shall lay low . . . the
 97   3, 36  |    returned into Galilee, to their city" - namely, ~"Nazareth."
 98   3, 36  |        also bore testimony of the ~city in which Christ was to be
 99   3, 36  |    Jerusalem, to seek in the royal city the new-born King, in order
100   3, 40  |              By sitting not in the city and in the market-place,
101   3, 41  |           Christ up "into the Holy City, and set Him upon ~the pinnacle
102   3, 41  |       Christ was led into the Holy City, not really, but ~in an
103   3, 41  |           others say that the Holy City itself, i.e. ~Jerusalem,
104   3, 41  |           in which each kingdom or city ~lay, and set forth to Him
105   3, 46  |        Temple, and not outside the city gate.~Aquin.: SMT TP Q[46]
106   3, 46  |        assembled ~together in this city against Thy holy child Jesus
107   3, 46  |           in the Temple nor in the city. First of all, that the
108   3, 46  |   Consequently, ~it was beyond the city and outside the walls, that
109   3, 46  |           beheaded are outside the city and beyond the ~gates, deriving
110   3, 49  |             that is to say, in the city of ~refuge - "until the
111   3, 50  |          just as the ~ruler of the city may be called the whole
112   3, 50  |            may be called the whole city, since its entire disposal ~
113   3, 53  |            they came into the holy city, and appeared to many."
114   3, 58  |          Douay: 'Stay'] you in the city": and ~royal or judiciary "
115   3, 60  |            sacrosanct, such as the city walls, and persons of high
116   3, 65  |      bidden thus: "Stay you in the city till ~you be endued with
117   3, 83  |            house, but outside the ~city gate, according to Heb.
118   3, 83  |         not celebrated within the ~city of the Jews, but in the
119   3, 86  |        caused it to rain upon one ~city, and caused it not to rain
120   3, 86  |           not to rain upon another city; one piece was rained ~upon:
121   3, 86  |          falls on one part ~of the city, leaving the other part
122 Suppl, 26|  solicitude, like judges over each city. Hence them alone the Pope, ~
123 Suppl, 28|    themselves to the bishop of the city at the door of the church.
124 Suppl, 28|         disturbed the whole of the city.~Aquin.: SMT XP Q[28] A[
125 Suppl, 40|       includes the community of a ~city, and the community of a
126 Suppl, 60|         civil community, such as a city or kingdom. Accordingly, ~
127 Suppl, 72|       people, and for all the holy city, Jeremias the prophet of ~
128 Suppl, 72|       unclean shall be without the city of glory (Apoc. 22:15) -
129 Suppl, 74|           by the sun. But then the city of God will ~need neither
130 Suppl, 77|         the whole population of a ~city, for each individual is
131 Suppl, 80|        condemned by Gregory in the city of ~Constantinople, as he
132 Suppl, 85|           of his family, or of his city or kingdom, or of the ~whole
133 Suppl, 86|         counted as citizens of the City of God will be judged as ~
134 Suppl, 86|           justly banished from the city of the ~saints, of which
135 Suppl, 88|           and (Apoc. ~21:23): "The city hath no need of the sun,
136 Suppl, 88|           according to which that "city hath no need of the sun," ~
137 Suppl, 89|            God shall enlighten the city of Jerusalem [*Vulg.: ~'
138 Suppl, 90|     Further, in every well-ordered city there is a distinction of
139 Suppl, 90|           kingdom is compared to a city (Apoc. 21:2). Therefore
140 Suppl, 93|       triumphant: "I ~saw the Holy City," etc. (Apoc. 21:2). Now
141 Suppl, 96|           commits an offense ~in a city is rendered by his very
142 Suppl, 96|            that he may live in the city in a becoming and peaceful
143 Suppl, 96|            the fellowship of God's city, and this is the effect
144 Suppl, 96|            bond uniting this same ~city together. Consequently,
145 Suppl, 96|           off from this perishable city by the ~penalty of the first
146 Suppl, 96|            from that imperishable ~city by the punishment of the
147 Suppl, 96|      houses remained standing, the city was ~overthrown in its wicked
 
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