Part, Question
1 1, 48 | Para. 1/1~OBJ 3: Further, temptation is an evil, but it is not
2 1, 48 | it is not a fault; for ~"temptation which involves no consent,
3 1, 48 | not is it a ~pain; because temptation precedes the fault, and
4 1, 48 | 3 Para. 1/1~Reply OBJ 3: Temptation, as importing provocation
5 1, 48 | fault; unless through the temptation some change is wrought ~
6 1, 49 | Para. 1/1~OBJ 3: Further, temptation is an evil, but it is not
7 1, 49 | it is not a fault; for ~"temptation which involves no consent,
8 1, 49 | not is it a ~pain; because temptation precedes the fault, and
9 1, 49 | 3 Para. 1/1~Reply OBJ 3: Temptation, as importing provocation
10 1, 49 | fault; unless through the temptation some change is wrought ~
11 1, 80 | the "serpent." But in the temptation of our first parents, the
12 1, 94 | have merited in resisting temptation; whereas he does merit now,
13 1, 94 | gained merit in resisting ~temptation, according to the opinion
14 1, 94 | then than now to resist temptation even without ~grace.~
15 1, 99 | lived so as not to yield to temptation, they would have been ~confirmed
16 1, 113 | Para. 1/1~OBJ 3: Further, temptation is the road to sin. Now
17 1, 113 | all sins are due to the temptation of the devil?~Aquin.: SMT
18 1, 113 | all sins are due to the temptation of the ~devil. For Dionysius
19 1, 113 | 13) it is written: "All temptation being ~ended, the devil
20 2, 68 | it against every ~kind of temptation by His sevenfold gift,"
21 2, 68 | gifts, that we may resist ~temptation. But neither is this distinction
22 2, 73 | through a more grievous temptation, wherefore he is less to
23 2, 77 | concupiscence is called a temptation of ~the flesh. But the greater
24 2, 77 | flesh. But the greater the temptation that overcomes a man, the
25 2, 79 | to an abomination; and a temptation to the souls of men." But
26 2, 79 | the souls of men." But a ~temptation usually denotes a provocation
27 2, 79 | an ~abomination, and a temptation to the souls of men," the
28 2, 84 | become rich, fall into temptation, and into the snare of the
29 2, 109 | prayer 'Lead us not into temptation' (and they ~deny it who
30 2, 109 | say: "Lead ~us not into temptation," and "Thy Will be done
31 2, 53 | corresponding to the three kinds of temptation. Hence ~it is written (James
32 2, 58 | for "it belongs to human temptation without which ~no man can
33 2, 62 | man from ~sin under any temptation whatever.~Aquin.: SMT SS
34 2, 63 | and a careless mind: and ~temptation is curbed not so much by
35 2, 81 | trespasses." Secondly, there is temptation which hinders us from keeping ~
36 2, 81 | And lead us not into ~temptation," whereby we do not ask
37 2, 81 | not to be ~conquered by temptation, which is to be led into
38 2, 81 | which is to be led into temptation. Thirdly, ~there is the
39 2, 81 | evil if he be not led into ~temptation.~Aquin.: SMT SS Q[83] A[
40 2, 95 | DEFICIENCY (QQ[97]-102)~OF THE TEMPTATION OF GOD (FOUR ARTICLES)~We
41 2, 95 | first we ~shall consider the temptation whereby God is tempted,
42 2, 95 | inquiry:~(1) In what the temptation of God consists;~(2) Whether
43 2, 95 | Thes. Para. 1/1~Whether the temptation of God consists in certain
44 2, 95 | It would seem that the temptation of God does not consist
45 2, 95 | alone. Therefore, if the temptation ~of God consisted in such
46 2, 95 | Dominican ~Breviary).] But the temptation of God does not consist
47 2, 95 | perfection. Therefore the temptation of God does not ~consist
48 2, 95 | this it would seem that the temptation of God consists in ~omitting
49 2, 95 | certain. Wherefore ~all temptation proceeds from some ignorance
50 2, 95 | very nature pertains to the temptation of God. Secondly, in ~order
51 2, 95 | comes under the head of temptation of God.~Aquin.: SMT SS Q[
52 2, 95 | Thes. Para. 1/1~Whether temptation of God is opposed to the
53 2, 95 | It would seem that the temptation of God is not opposed to
54 2, 95 | virtue of religion. The temptation of God is sinful, because
55 2, 95 | opposed to faith. Therefore temptation of God is ~opposed to faith
56 2, 95 | Therefore it seems that ~temptation of God is a sin opposed
57 2, 95 | virtue of truth. Therefore temptation of God is opposed, ~not
58 2, 95 | And though this implicit ~temptation would seem to arise from
59 2, 95 | Therefore also this kind of temptation is a species of irreligion.~
60 2, 95 | deceit is accidental to the temptation of God, and consequently
61 2, 95 | Thes. Para. 1/1~Whether the temptation of God is a graver sin than
62 2, 95 | It would seem that the temptation of God is a graver sin than ~
63 2, 95 | whereas for the sin of temptation they all ~without exception
64 2, 95 | irreligion, of which the temptation of God is a species, ~is
65 2, 95 | Malach. 1:6). ~Therefore. temptation of God whereby we behave
66 2, 95 | contrary to religion than the temptation of God, since it ~implies
67 2, 96 | no sin: yet it is a human temptation" ~(because, to wit, it proceeds
68 2, 160 | yields ~to a less impetuous temptation, as Augustine says (De Civ.
69 2, 161 | its punishment; (3) the temptation whereby he was led to sin.~
70 2, 163 | OF OUR FIRST PARENTS' TEMPTATION (TWO ARTICLES)~We must now
71 2, 163 | consider our first parents' temptation, concerning which ~there
72 2, 163 | manner and order of that temptation.~Aquin.: SMT SS Q[165] A[
73 2, 163 | first sin did not follow a temptation from ~without. Therefore
74 2, 163 | resulted from an ~outward temptation.~Aquin.: SMT SS Q[165] A[
75 2, 163 | that through the ~demon's temptation man would fall into sin,
76 2, 163 | able even to resist the temptation ~of the demon.~Aquin.: SMT
77 2, 163 | any difficulty, to ~resist temptation. Consequently the tempter'
78 2, 163 | manner and order of the first temptation was fitting?~Aquin.: SMT
79 2, 163 | manner and order of the first temptation ~was not fitting. For just
80 2, 163 | 1/1~OBJ 2: Further, the temptation of our first parents was
81 2, 163 | instead of an outward, temptation.~Aquin.: SMT SS Q[165] A[
82 2, 163 | same order as in the first temptation. For, according to ~Augustine (
83 2, 163 | the order of the ~first temptation was fitting.~Aquin.: SMT
84 2, 163 | employed as an instrument of temptation in ~bringing about the downfall
85 2, 163 | serpent as his means of temptation; but ~as he was possessed
86 2, 163 | earth, or a third kind ~of temptation, namely curiosity, is signified
87 2, 163 | seed of the devil is the temptation to evil, the seed of ~the
88 2, 163 | good works, whereby the temptation to evil is ~resisted. Wherefore
89 2, 163 | very outset of the evil temptation."~
90 2, 184 | will become rich, fall into temptation and into the snare of the
91 3, 15 | 1/1~Reply OBJ 3: In His temptation and passion Christ has succored
92 3, 40 | manner of ~life; (2) His temptation; (3) His doctrine; (4) His
93 3, 41 | Para. 1/1 - OF CHRIST'S TEMPTATION (FOUR ARTICLES)~We have
94 3, 41 | now to consider Christ's temptation, concerning which there
95 3, 41 | the mode and order of the temptation.~Aquin.: SMT TP Q[41] A[
96 3, 41 | Para. 1/1~OBJ 3: Further, temptation is from a threefold source -
97 3, 41 | himself safe or free from temptation. Wherefore also He wished
98 3, 41 | and prepare thy soul for temptation."~Aquin.: SMT TP Q[41] A[
99 3, 41 | from the very manner of the temptation, when he said: "If ~Thou
100 3, 41 | therefore in regard to Christ's ~temptation we must consider what He
101 3, 41 | Him in the course of His temptation like a ~wrestler advancing
102 3, 41 | things, without sin." Now temptation which comes from an ~enemy
103 3, 41 | outward ~suggestion. But temptation which comes from the flesh
104 3, 41 | without ~sin, because such a temptation is caused by pleasure and
105 3, 41 | tempted, He exposed Himself to temptation. Since, therefore, His ~
106 3, 41 | Since, therefore, His ~temptation is an example to us, it
107 3, 41 | steps as will lead them into temptation. And yet this seems a dangerous ~
108 3, 41 | Mt. 4:5, Christ's second temptation is set down, in ~which "
109 3, 41 | in order that Christ's temptation ~might be an example to
110 3, 41 | OBJ 2: The occasions of temptation are twofold. one is on the
111 3, 41 | sinning. And such occasions of temptation should ~be avoided, as it
112 3, 41 | 2/2~Another occasion of temptation is on the part of the devil,
113 3, 41 | And such occasions of temptation are not to be avoided. Hence ~
114 3, 41 | devil such an occasion of ~temptation; since the help of the Holy
115 3, 41 | since ~rather is it (the temptation) a help from the Holy Ghost,
116 3, 41 | Para. 1/1~Whether Christ's temptation should have taken place
117 3, 41 | would seem that Christ's temptation should not have taken ~place
118 3, 41 | thus have fasted before His temptation.~Aquin.: SMT TP Q[41] A[
119 3, 41 | Lk. 4:13) "that all the ~temptation being ended, the devil departed
120 3, 41 | not fast before the second temptation, so neither ~should He have
121 3, 41 | wish to fast before ~His temptation. First, in order to give
122 3, 41 | strengthening ourselves against temptation, as ~stated above (A[1]),
123 3, 41 | equip ourselves against temptation. Hence the ~Apostle (2 Cor.
124 3, 41 | works. And ~so Christ's temptation took place after His fast,
125 3, 41 | left Him," i.e. after the ~temptation, "and behold angels came
126 3, 41 | the mode and order of the temptation were becoming?~Aquin.: SMT
127 3, 41 | the mode and order of the temptation were ~unbecoming. For the
128 3, 41 | seems that this was nowise a temptation.~Aquin.: SMT TP Q[41] A[
129 3, 41 | 1/1~OBJ 3: Further, one temptation should lead to one sin.
130 3, 41 | to one sin. But in the ~temptation on the mountain he counseled
131 3, 41 | Therefore the mode of the temptation was unfitting.~Aquin.: SMT
132 3, 41 | covetousness. ~Therefore the temptation seems to have been incomplete.~
133 3, 41 | gives the last place to the temptation to covetousness on the ~
134 3, 41 | the second place to the temptation to vainglory in the ~Temple,
135 3, 41 | therefore, that ~Christ's temptation is unfittingly described.~
136 3, 41 | 1/3~I answer that, The temptation which comes from the enemy
137 3, 41 | the devil set about the temptation of the first man. For ~at
138 3, 41 | opened." Thirdly, he led the temptation to ~the extreme height of
139 3, 41 | vainglory. Thirdly, he led the temptation on to that in which no ~
140 3, 41 | have said ~that "'all the temptation being ended, the devil departed
141 3, 43 | disciples after His baptism ~and temptation, as related Mt. 4:18 and
142 3, 44 | failed to ~overcome Him by temptation, He doubted lest He should
143 Suppl, 65| is overcome by a lighter temptation. But ~concupiscence is the
144 Suppl, 93| inclination of the fomes, nor can temptation from the flesh be ~without
145 Suppl, 93| conflict by reason of the temptation which is of the ~flesh,
146 Suppl, 93| the ~flesh, she had the temptation which is of the enemy, who
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