Part, Question
1 1, 21 | reason, because since a debt ~paid according to the divine
2 1, 67 | must too much attention be paid to the ~instances adduced
3 1, 67 | creatures; for they would have paid them Divine worship, since
4 1, 68 | must too much attention be paid to the ~instances adduced
5 1, 68 | creatures; for they would have paid them Divine worship, since
6 2, 2 | consist in that which is paid to the saints for the ~trials
7 2, 60 | perfect due, which can be paid in the equivalent. But the ~
8 2, 97 | that a loan should not be paid back to the ~betrayer of
9 2, 102 | price had ~not yet been paid. Matrimony did indeed exist
10 2, 105 | wisely that ~they should be paid at once, lest they should
11 2, 10 | ordered the tribute to be paid in ~order to avoid giving
12 2, 30 | they are not due to him who paid, indeed he deserves to ~
13 2, 30 | does not deserve ~to be paid back: and yet he cannot
14 2, 59 | commutations something is paid to an individual on ~account
15 2, 59 | served the community is paid for his ~services, this
16 2, 60 | thing actually, he would be paid, not the exact value taken
17 2, 75 | a higher price ~than was paid for it?~Aquin.: SMT SS Q[
18 2, 75 | itself, though the price paid be not more than ~it is
19 2, 75 | higher price than ~what was paid for it?~Aquin.: SMT SS Q[
20 2, 75 | for a higher price than we paid for it. For Chrysostom [*
21 2, 75 | a higher price than you ~paid for it, you must either
22 2, 76 | price through delay in being paid, and lowers his price that ~
23 2, 76 | his price that ~he may be paid the sooner. Now in all these
24 2, 76 | amount ~lent, which has to be paid back: nor should the loan
25 2, 76 | by reason of the money he paid for it. Therefore he has
26 2, 76 | purchased than to the money he paid. But he was bound ~to restore
27 2, 76 | belong to ~the person who paid usury, but to the person
28 2, 76 | bought it. Yet he that ~paid usury has a certain claim
29 2, 76 | assigned to the persons who paid usury, since the property
30 2, 76 | worth more than what they paid in usury, but it is commanded
31 2, 79 | religion. Now adoration is paid to ~images under one aspect,
32 2, 79 | The worship of religion is paid to images, not as ~considered
33 2, 79 | that religious worship ~is paid to the images of Christ.~
34 2, 79 | God, to Whom ~worship is paid. And yet the acts whereby
35 2, 79 | 2/2~Now due worship is paid to God, in so far as certain
36 2, 79 | as when Divine worship is paid to whom it is not ~due,
37 2, 79 | it. Since, then, what ~is paid to God by man is in the
38 2, 84 | ought first-fruits to be paid.~Aquin.: SMT SS Q[86] A[
39 2, 85 | things ought tithes to be paid?~(3) To whom ought they
40 2, 85 | To whom ought they to be paid?~(4) Who ought to pay tithes?~
41 2, 85 | for its ~payment, must be paid at once under pain of sin.
42 2, 85 | countries where tithes are not paid, they would all be in ~a
43 2, 85 | the Old Law tithes were paid for the sustenance of the ~
44 2, 85 | neither ~should tithes be paid on ill-gotten goods.~Aquin.:
45 2, 85 | Therefore tithes must be paid on ~whatever one possesses.~
46 2, 85 | cclxxvii]: "Tithes must be paid on ~the profits of soldiering,
47 2, 85 | perfect justice of the Law, paid tithes even ~on these minute
48 2, 85 | one's taxes and the wages paid to workmen, before paying
49 2, 85 | tithes: ~but tithes must be paid before anything else on
50 2, 85 | Whether tithes should be paid to the clergy?~Aquin.: SMT
51 2, 85 | that tithes should not be paid to the clergy. ~Tithes were
52 2, 85 | the clergy. ~Tithes were paid to the Levites in the Old
53 2, 85 | the tithes ought to ~be paid. Therefore it would seem
54 2, 85 | fixed tithe ought to be paid to ~the clergy.~Aquin.:
55 2, 85 | tithes that are yet to be paid, the right of receiving
56 2, 86 | reason why vows should be paid to God, because "an unfaithful . . . ~
57 2, 87 | to recover what he has ~paid, or denounce the matter
58 2, 89 | second, "A vow shall be paid to Thee." ~Secondly, we
59 2, 92 | the ~same, whether it is paid to the true or to a false
60 2, 92 | Further, reverence should be paid to every superior. But the ~
61 2, 92 | divine honor ~should be paid to every superior nature,
62 2, 92 | worship of latria may ~be paid to them, but for the purpose
63 2, 92 | divine ~worship should not be paid to the dead or to inanimate
64 2, 93 | were offered or reverence paid to the demon ~invoked. The
65 2, 93 | we read of Joseph that he paid ~attention to auguries,
66 2, 94 | which more attention is ~paid the written characters than
67 2, 95 | because, to wit, if they paid tithes, they would prove ~
68 2, 98 | dying child without being paid. Therefore it is ~not always
69 2, 98 | to baptize without being ~paid, one must act as though
70 2, 98 | baptize him ~without being paid, he ought, if possible,
71 2, 98 | certain sum of money were paid, because such an ~ordinance
72 2, 100 | But worship and ~honor are paid also by piety to our parents,
73 2, 100 | whereby worship and honor are paid to persons in positions
74 2, 100 | dignity, the respect which is paid to anyone on account ~of
75 2, 100 | prince to whom worship is paid by observance is compared
76 2, 100 | observance, whereby worship is paid to persons in positions
77 2, 100 | honor and reverence are paid to the virtuous by the ~
78 2, 100 | answer that, Something may be paid to persons in positions
79 2, 100 | Secondly, that which is paid to ~persons in positions
80 2, 100 | the person to whom it is paid not only as considered in
81 2, 101 | honor." Therefore honor is paid to those also who are ~beneath
82 2, 101 | and because the honor ~paid to him is paid to the whole
83 2, 101 | the honor ~paid to him is paid to the whole community over
84 2, 101 | image. Wherefore reverence paid to a person as the image
85 2, 101 | from the reverence that is ~paid to God Himself, for this
86 2, 101 | sense as denoting reverence paid to anyone on account of ~
87 2, 104 | nature of the debt ~to be paid must needs vary according
88 2, 104 | contracted that ~so much be paid for so much. But the repayment
89 2, 104 | to the moral debt, and is paid ~spontaneously. Hence thanksgiving
90 2, 104 | 1: A legal debt must be paid at once, else the equality
91 2, 104 | charity, which the more it ~is paid the more it is due, according
92 2, 120 | owe to our neighbor are paid in different ways ~to different
93 2, 145 | commanded that tithes ~should be paid of things, so we strive
94 2, 152 | of ~due honor not being paid to her; and thus there is "
95 2, 185 | profitable penury, or to be paid for ~a pretended holiness."
96 3, 31 | sin?~(8) Whether Christ paid tithes in the loins of Abraham?~
97 3, 31 | Para. 1/1~Whether Christ paid tithes in Abraham's loins?~
98 3, 31 | would seem that Christ "paid tithes" in Abraham's loins.
99 3, 31 | great-grandson of Abraham, ~"paid tithes in Abraham," because,
100 3, 31 | because, when the latter paid tithes to ~Melchisedech, "
101 3, 31 | s loins when the latter paid tithes. Therefore Christ
102 3, 31 | Therefore Christ Himself ~also paid tithes in Abraham.~Aquin.:
103 3, 31 | His Mother. But His Mother paid tithes in Abraham. ~Therefore
104 3, 31 | seems that Christ's flesh paid tithes in ~Abraham.~Aquin.:
105 3, 31 | although we may say that Christ paid ~tithes when Abraham paid
106 3, 31 | paid ~tithes when Abraham paid them to Melchisedech, it
107 3, 31 | from the fact that ~Abraham paid tithes to Melchisedech,
108 3, 31 | Now, if Christ had also ~paid tithes in Abraham, His priesthood
109 3, 31 | Consequently, they ~all paid tithes in Abraham, i.e.
110 3, 31 | be healed. Therefore she paid tithes in ~him, as descending
111 3, 31 | in His forefathers, who paid the tithes: but not by reason ~
112 3, 31 | Consequently, ~since Abraham paid tithes to Melchisedech as
113 3, 38 | worked signs, men would have paid equal attention ~to John
114 3, 47 | is written Ps. 68:5: He "paid ~that which" He "took not
115 3, 48 | not away." But he has not paid who has not fully ~atoned.
116 3, 48 | in bondage, that Christ ~paid His blood as the price of
117 3, 48 | devil, the price had to be ~paid not to the devil, but to
118 3, 48 | Christ is said to have ~paid the price of our redemption -
119 3, 48 | of paying and the price paid. For if in redeeming something
120 3, 48 | 11,14), and that life He paid. Hence both of ~these belong
121 3, 48 | Reply OBJ 2: The Man-Christ paid the price of our redemption ~
122 3, 49 | sufficient satisfaction has been ~paid, then the debt of punishment
123 3, 49 | punishment, for which He paid the penalty on our behalf;
124 3, 52 | redemption was ~not yet paid: just as the faithful are
125 3, 69 | the body; since they have paid, as it were, the debt of
126 3, 88 | guilty as though he had not paid back what he owed; and much
127 3, 88 | the torturers, until he paid all the debt." But this
128 Suppl, 8 | remains to be remitted or paid by the other, because the
129 Suppl, 13| double punishment will be paid for the same ~sin, viz.
130 Suppl, 25| punishments would have been paid, had they been incurred.
131 Suppl, 51| sake. Hence if ~the coin paid is not what it is thought
132 Suppl, 64| because they have already ~paid it. Therefore it would seem
133 Suppl, 64| through having ~already paid the debt and being unable
134 Suppl, 64| of the debt) unless it be paid then.~Aquin.: SMT XP Q[64]
135 Suppl, 64| occasion of sin, if she paid ~him not the debt at his
136 Suppl, 64| demanded just as ~it has to be paid. Now the one can, without
137 Suppl, 64| punished not because she paid the debt, but ~because afterwards
138 Suppl, 64| the debt must always be paid to the one who asks lest
139 Suppl, 65| require the debt ~to be paid at all times on being asked
140 Suppl, 71| offering suffrages he has paid the debt of the one for
141 Suppl, 71| one who by suffrages ~has paid the debt of a dead person
142 Suppl, 71| if one person's debt be ~paid, that the debt of others
143 Suppl, 71| that the debt of others is paid likewise.~Aquin.: SMT XP
144 Suppl, 72| which the latter have not paid. But the ~saints in heaven
145 Appen1, 2| a man who has not fully paid the debt of punishment,
146 Appen2, 1| debt of punishment is not paid in ~full after the stain
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