Part, Question
1 1, 5 | itself has the ~aspect of moving another. Nor is it repugnant
2 1, 5 | the action of ~the agent moving to the form; thirdly, comes
3 1, 18 | came from an "intrinsic moving force," as ~some in fact
4 1, 18 | have the further ~power of moving from place to place, as
5 1, 18 | since our being, living, and moving are ~themselves caused by
6 1, 23 | proceeds, as from its first moving principle.~Aquin.: SMT FP
7 1, 25 | of this is ~that one body moving another is a univocal agent;
8 1, 25 | the greater the power of a moving body, the more quickly does
9 1, 27 | proceeding to the effect, as moving it, or impressing its own
10 1, 27 | rational creature, ~and moving it to life. The words of
11 1, 36 | inasmuch as it implies a moving power. But to no ~creature
12 1, 45 | acts except by touching or moving; and thus it requires in
13 1, 48 | end is said ~to effect by moving the efficient cause. But
14 1, 51 | fixed quarter; because "the moving ~energy is always in the
15 1, 52 | strength is sufficient for ~moving the boat; while all together
16 1, 53 | But the power of an angel moving himself ~exceeds beyond
17 1, 62 | belongs to a subject which is moving towards its end. ~Now the
18 1, 70 | those of ~understanding and moving; for appetite follows both
19 1, 70 | made up of two parts, the moving and the moved, goes ~on
20 1, 70 | way, as a contact of a ~moving power with the object moved,
21 1, 70 | to them, and act as their moving power. A ~proof that the
22 1, 73 | creatures, but by directing and moving His creatures to the work
23 1, 75 | body. For the soul is the moving ~principle of the body.
24 1, 75 | power does not consist in moving, but in being moved. Whence ~
25 1, 76 | the breath is a means of moving, as the first ~instrument
26 1, 77 | power, as the principle and moving cause: for color is the
27 1, 46 | acts except by touching or moving; and thus it requires in
28 1, 49 | end is said ~to effect by moving the efficient cause. But
29 1, 52 | fixed quarter; because "the moving ~energy is always in the
30 1, 53 | strength is sufficient for ~moving the boat; while all together
31 1, 54 | But the power of an angel moving himself ~exceeds beyond
32 1, 63 | belongs to a subject which is moving towards its end. ~Now the
33 1, 71 | those of ~understanding and moving; for appetite follows both
34 1, 71 | made up of two parts, the moving and the moved, goes ~on
35 1, 71 | way, as a contact of a ~moving power with the object moved,
36 1, 71 | to them, and act as their moving power. A ~proof that the
37 1, 72 | creatures, but by directing and moving His creatures to the work
38 1, 74 | body. For the soul is the moving ~principle of the body.
39 1, 74 | power does not consist in moving, but in being moved. Whence ~
40 1, 75 | the breath is a means of moving, as the first ~instrument
41 1, 76 | power, as the principle and moving cause: for color is the
42 1, 77 | 1/1~OBJ 4: Further, the moving principle in animals is
43 1, 82 | voluntary. And just as by moving natural causes He does not
44 1, 82 | acts being natural, so by moving voluntary causes He does
45 1, 82 | compared to the will as moving the will. ~And therefore
46 1, 83 | all demonstration through moving and ~material causes. Secondly,
47 1, 83 | thing may ~be hindered from moving upwards; for this reason
48 1, 85 | and bare of all anxiety moving at the caprice of ~whatever
49 1, 98 | should not ~be apt for moving the limbs. On the other
50 1, 102 | in two ways. First, ~in moving itself to the end, as man
51 1, 102 | creature ~becomes like God by moving others to be good. Wherefore
52 1, 102 | their goodness, and ~the moving of things to good. Thirdly,
53 1, 102 | movable thing, caused by the moving principle, as is laid down
54 1, 103 | for they cause only by ~moving, as above stated (Q[45],
55 1, 104 | He touches creatures by moving them; but He is not ~touched,
56 1, 104 | In like manner God, while moving the will, does not force
57 1, 109 | corporeal agents, that is by moving the corporeal agents ~themselves,
58 1, 116 | which he has himself, by moving him ~to order rightly the
59 1, 118 | would not have the power of ~moving towards (the production
60 2, 1 | ways: first, as a thing, moving itself to the ~end, as man;
61 2, 1 | principle, as it were, moving the appetite; consequently,
62 2, 1 | in the same ~relation in moving the appetite, as the first
63 2, 1 | is clear that secondary moving causes do not move save
64 2, 3 | ranks above knowledge in moving, but knowledge ~precedes
65 2, 6 | in his body, but also by moving ~the will itself; because
66 2, 6 | is an instrument of God moving it: so it is not ~contrary
67 2, 9 | itself, it ~would always be moving itself, which is clearly
68 2, 9 | follow that it is always moving itself.~Aquin.: SMT FS Q[
69 2, 9 | begun, through something ~moving him, to will to be healed.
70 2, 11 | will as the ~motive power, moving (the powers) towards the
71 2, 15 | one who has the power of moving the stick. But ~irrational
72 2, 16 | of the executive power in moving it. But since ~the will,
73 2, 17 | there ~are four ways of moving, "by perfecting, by disposing,
74 2, 17 | intimates something to a man ~by moving him thereto; and this intimation
75 2, 17 | virtue of the higher power ~moving it: for thus also the act
76 2, 50 | the body ~or from the soul moving the body. Consequently,
77 2, 53 | nothing is ~changed without a moving cause. Since therefore cessation
78 2, 53 | from act does ~not imply a moving cause, it does not appear
79 2, 53 | Cessation from act is a moving cause, conducive of ~corruption
80 2, 56 | directing, from ~the will as moving, and from the motive power
81 2, 56 | intellect rather ~through moving it; for the reason that
82 2, 57 | him and his appetite in moving him. Wherefore, if ~he do
83 2, 65 | the end is the chief and moving principle in respect of
84 2, 68 | perfect the ~reason, the moving principle of the moral virtues.
85 2, 73 | considers the extrinsic moving cause, which ~diminishes
86 2, 74 | wields its sovereign power of moving the members ~to action,
87 2, 75 | in three ways, either by moving the will ~itself immediately,
88 2, 75 | itself immediately, or by moving the reason, or by moving
89 2, 75 | moving the reason, or by moving the sensitive ~appetite.
90 2, 75 | cause of sin, except by moving the reason, as a man or ~
91 2, 75 | by enticing to sin; or by moving the sensitive appetite,
92 2, 75 | external can be a cause moving to sin, but not so as to
93 2, 75 | manner of an efficient or moving cause, both directly ~and
94 2, 76 | Philosopher (Phys. viii, 27) a moving ~cause is twofold, direct
95 2, 76 | as the generator is the moving cause of heavy and light ~
96 2, 80 | this can only happen by moving that action's proper principle ~
97 2, 80 | thing may be understood as moving the will in ~three ways.
98 2, 80 | causes good things in us by moving the will inwardly, whereas
99 2, 80 | sensitive appetite, by ~moving either of which he can induce
100 2, 80 | to impede altogether, by ~moving the imagination and the
101 2, 81 | and moved by man's first moving principle. In this way, ~
102 2, 82 | is the most impetuous in moving, and is felt ~most, as stated
103 2, 84 | fundamental reasons for moving the appetite; and it is
104 2, 87 | s own household are more moving. ~Consequently when a man
105 2, 90 | the extrinsic principle moving to ~good is God, Who both
106 2, 90 | Reason has its power of moving from the will, as stated ~
107 2, 93 | type of Divine Wisdom, as ~moving all things to their due
108 2, 93 | by the act of man himself moving those things, ~for these
109 2, 109 | bestowing the natural light, and moving us to understand and speak
110 2, 109 | without the help of God moving him. Now to love God above
111 2, 109 | the gratuitous help of God moving him inwardly.~Aquin.: SMT
112 2, 109 | without the help of ~God moving him, and drawing him to
113 2, 111 | man can ~help in this by moving interiorly (for this belongs
114 2, 112 | must be by the help of God moving the soul to good. And thus
115 2, 112 | Hence if God intends, while ~moving, that the one whose heart
116 2, 113 | called refers to God's help moving and exciting our ~mind to
117 2, 113 | is brought about by God ~moving man to justice. For He it
118 2, 113 | that ~in local movement the moving body leaves the term "whence"
119 2, 113 | time wherein anything is moving towards its form, it is
120 2, 114 | grace of the Holy Ghost moving us to life everlasting,
121 2, 114 | power of the Holy Ghost moving us to life ~everlasting
122 2, 6 | supernatural principle ~moving him inwardly; and this is
123 2, 6 | act of faith, is from God moving man inwardly ~by grace.~
124 2, 10 | in the will as its first moving principle, in which ~way
125 2, 23 | disposition ~or effort, by moving man's mind either more or
126 2, 41 | For when a body, ~while moving along a path, meets with
127 2, 60 | the part of the taking, by moving a man to take, ~either by
128 2, 110 | from pride as its inwardly moving and ~impelling cause. For
129 3, 6 | formal medium, but as a moving medium. For from the ~word
130 3, 15 | belongs to a wayfarer to be moving toward the end of ~beatitude,
131 3, 15 | resting in the end. Now ~to be moving towards the end and to be
132 3, 15 | It is impossible to be moving towards the end and resting ~
133 3, 19 | operating, which is ~the first moving principle; but difference
134 3, 31 | is able to come without ~moving from the place where He
135 3, 46 | either an efficient or ~a moving cause then it brings about
136 3, 57 | power of ~His glorified soul moving His body at will.~Aquin.:
137 3, 66 | Baptism of ~Repentance by moving the heart; but in the Baptism
138 Suppl, 2 | In every series of things moving and moved ordained to ~one
139 Suppl, 65| they are from a ~higher moving principle - thus the movements
140 Suppl, 70| all in the soul itself as moving ~itself, and secondly in
141 Suppl, 72| of the principal agent as moving that ~instrument. In like
142 Suppl, 81| The more the power of the moving soul dominates over the ~
143 Suppl, 81| more adapted to obey the moving ~spirit, labor less in being
144 Suppl, 81| except the power they have in moving lower ~bodies to generation
145 Suppl, 81| resistance of the movable to the moving power, but ~also the resistance
146 Suppl, 81| being proportionate to the moving ~power in comparison with
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