Part, Question
1 1, 14 | universal or particular, or habitual, or ~potential, or existing
2 1, 14 | knowledge of God is not habitual knowledge, but actual knowledge.
3 1, 62 | this ~there is required habitual grace, which is the principle
4 1, 62 | have grace; for this no habitual grace is required; but the
5 1, 66 | in darkness, but made his habitual ~dwelling in light and joy."~
6 1, 63 | this ~there is required habitual grace, which is the principle
7 1, 63 | have grace; for this no habitual grace is required; but the
8 1, 67 | in darkness, but made his habitual ~dwelling in light and joy."~
9 1, 78 | sense that whoever has habitual knowledge is in potentiality
10 1, 78 | and act: and then we have habitual knowledge. In this way ~
11 1, 85 | our intellect can have an habitual knowledge of an infinite ~
12 1, 85 | same reason we cannot have habitual knowledge of the infinite: ~
13 1, 85 | infinite: ~because in us habitual knowledge results from actual
14 1, 92 | opinion, is nothing else than habitual retention of knowledge and ~
15 1, 92 | these as existing in the habitual retention of the memory; ~
16 1, 106 | actual consideration of any habitual knowledge, then a ~person
17 2, 29 | heat of the hectic fever is habitual and like a second nature.
18 2, 32 | Another principle is man's habitual inclination ~to do good,
19 2, 49 | said to be a habit, or a habitual disposition, in ~relation
20 2, 50 | potentiality to many things that a habitual disposition is required.
21 2, 50 | subject to form, thus a ~habitual disposition can be in the
22 2, 50 | and such like ~are called habitual dispositions. Yet they have
23 2, 50 | so far is it in ~need of habitual perfection by means of intelligible
24 2, 56 | nothing else but a certain habitual conformity of these powers
25 2, 77 | happen that a man has true habitual knowledge ~about a universal
26 2, 78 | may be taken to ~denote habitual malice, in the sense in
27 2, 82 | must ~understand this to be habitual lust, whereby the sensitive
28 2, 88 | to God's glory, and not habitual ~reference: because it does
29 2, 89 | twofold comeliness, one habitual and, so to speak, intrinsic, ~
30 2, 89 | actual comeliness, but not to habitual comeliness, because ~it
31 2, 89 | the ~nature of a loss of habitual rather than of actual comeliness.
32 2, 98 | law was not darkened by habitual ~sinning.~Aquin.: SMT FS
33 2, 105 | Secondly, on account of a habitual sin, ~since men are not
34 2, 105 | are not easily cured of habitual sin except by severe ~punishments.
35 2, 109 | grace, or as bestowing ~any habitual gift superadded to nature.
36 2, 109 | cannot take place without the habitual ~gift of grace, which is
37 2, 109 | prepared for the gift of habitual grace itself. Now in order
38 2, 109 | presuppose any further habitual gift in the soul, otherwise
39 2, 109 | This objection regards habitual grace, for which some ~preparation
40 2, 109 | His light ~anew: hence a habitual gift is necessary, and this
41 2, 109 | grace, both as regards a habitual gift, and as regards the
42 2, 109 | perfect nature, man, without habitual grace, could avoid sinning ~
43 2, 109 | twofold help of God - first, a habitual gift whereby ~corrupted
44 2, 109 | Reply OBJ 1: The gift of habitual grace is not therefore given
45 2, 109 | circumscribed by the effect of habitual grace which it causes in ~
46 2, 109 | that man needs no further ~habitual grace.~Aquin.: SMT FS Q[
47 2, 109 | not, indeed, need another habitual grace, but he ~needs the
48 2, 110 | gratuitous will, ~inasmuch as a habitual gift is infused by God into
49 2, 111 | to act; ~secondly, as a habitual gift divinely bestowed on
50 2, 111 | if grace is taken for the habitual gift, then again there is
51 2, 111 | heat outwardly. And thus habitual grace, ~inasmuch as it heals
52 2, 112 | in two ~ways: first, as a habitual gift of God. Secondly, as
53 2, 13 | however, we take it for ~habitual impenitence, in which sense
54 2, 14 | intellectual sight is a certain habitual light ~superadded to the
55 2, 18 | Holy Ghost are ~certain habitual perfections of the soul'
56 2, 22 | there should be in us some habitual form superadded to the ~
57 2, 23 | be done, according to its habitual disposition. Hence the ~
58 2, 37 | punishment is inflicted for an habitual sin (as ~stated above, FS,
59 2, 117 | covetousness, but to a kind of habitual covetousness, which is ~
60 2, 119 | gifts of the Holy Ghost are habitual dispositions of the soul, ~
61 2, 121 | a very strong proof that habitual fortitude is firmly ~seated
62 2, 135 | way it needs the gift of habitual grace, ~even as the other
63 2, 135 | sense it needs ~not only habitual grace, but also the gratuitous
64 2, 135 | taken away ~from it by the habitual grace bestowed in the present
65 2, 169 | acts man is ~not granted a habitual gift of grace. Secondly,
66 2, 169 | creatures - and for this a ~habitual gift of grace is bestowed.~
67 2, 182 | love them ~habitually; and habitual love is imperfect. Therefore
68 3, 2 | as though there were ~an habitual grace, by means of which
69 3, 2 | 2 Para. 1/2~Reply OBJ 2: Habitual grace is only in the soul;
70 3, 2 | Incarnation did not take place by habitual grace alone, but in ~subsistence
71 3, 2 | Christ, whether of union or habitual, cannot be ~called natural
72 3, 6 | was the grace of union and habitual ~grace. Therefore grace
73 3, 6 | the grace of union or of ~habitual grace. For the grace of
74 3, 6 | assumption. Whereas the habitual grace pertaining ~to the
75 3, 6 | and hence this union is by habitual grace, inasmuch as a ~perfect
76 3, 7 | of Christ there was any habitual grace?~(2) Whether in Christ
77 3, 7 | of Christ there was any habitual grace?~Aquin.: SMT TP Q[
78 3, 7 | would seem there was no habitual grace in the soul assumed
79 3, 7 | Therefore there was no habitual grace in Him.~Aquin.: SMT
80 3, 7 | Therefore there was no need of ~habitual grace in Christ.~Aquin.:
81 3, 7 | is said to be in man by habitual ~grace, as was said above (
82 3, 7 | 6). Therefore ~there was habitual grace in Christ.~Aquin.:
83 3, 7 | is necessary to suppose habitual grace in Christ for ~three
84 3, 7 | necessary for Him to have habitual grace, ~whereby this operation
85 3, 7 | demanded ~that he should have habitual grace.~Aquin.: SMT TP Q[
86 3, 7 | infinite. ~The second is habitual grace; which may be taken
87 3, 7 | Thirdly, it may be referred to habitual grace, inasmuch as ~the
88 3, 7 | greater and ~better than the habitual grace of Christ, yet it
89 3, 7 | Thes. Para. 1/1~Whether the habitual grace of Christ followed
90 3, 7 | It would seem that the habitual grace did not follow after
91 3, 7 | follows itself. But this habitual grace seems to be ~the same
92 3, 7 | two the first pertains to habitual grace and the second to
93 3, 7 | Therefore it would seem that habitual grace did not ~follow upon
94 3, 7 | least in thought. But the habitual grace seems to be a disposition
95 3, 7 | Therefore it seems that the habitual ~grace did not follow but
96 3, 7 | precedes the proper. But habitual grace is ~common to Christ
97 3, 7 | proper to ~Christ. Therefore habitual grace is prior in thought
98 3, 7 | pertains to the gift of habitual grace. Hence it remains
99 3, 7 | the Person preceded the ~habitual grace of Christ.~Aquin.:
100 3, 7 | of ~union, precedes the habitual grace of Christ, not in
101 3, 7 | nature; but the ~principle of habitual grace, which is given with
102 3, 7 | the order of nature to habitual grace, according to which
103 3, 7 | Divine Person. Hence the habitual grace of Christ is ~understood
104 3, 7 | union precedes, in thought, habitual grace.~Aquin.: SMT TP Q[
105 3, 7 | without succession. Hence habitual grace is not understood
106 3, 7 | not in ~the same genus as habitual grace; but is above all
107 3, 8 | Church is the same as His ~habitual grace as an individual man?~(
108 3, 8 | Church, is the same as His ~habitual grace, inasmuch as He is
109 3, 11 | knowledge;~(5) Whether it was a habitual knowledge?~(6) Whether it
110 3, 11 | Whether this knowledge was habitual?~Aquin.: SMT TP Q[11] A[
111 3, 11 | that in Christ there was no habitual knowledge. For ~it has been
112 3, 11 | actually. ~Therefore He had not habitual knowledge.~Aquin.: SMT TP
113 3, 11 | are ordained to acts, a habitual knowledge ~which is never
114 3, 11 | enumeration. Therefore the habitual knowledge of ~certain things
115 3, 11 | had an actual and not a habitual knowledge of what He knew.~
116 3, 11 | Para. 1/1~OBJ 3: Further, habitual knowledge is a perfection
117 3, 11 | Therefore ~there was no habitual knowledge in Christ's soul.~
118 3, 11 | knowledge ~of Christ was habitual.~Aquin.: SMT TP Q[11] A[
119 3, 11 | on the soul of Christ was habitual, for He could use it when
120 3, 11 | Nor was this knowledge habitual, but actual with ~respect
121 3, 11 | being and a good. And hence habitual ~knowledge is not simply
122 3, 11 | since the whole goodness of habitual knowledge is added ~to the
123 3, 23 | whereas ~another man by habitual grace is an adopted son.
124 3, 23 | grace is an adopted son. Yet habitual grace in ~Christ does not
125 3, 27 | certain inordinate, but habitual, concupiscence of the ~sensitive
126 3, 34 | Christ should receive merely habitual ~grace without the act.
127 3, 58 | understood according to habitual grace, which is more ~fully
128 3, 59 | and the fulness ~of His habitual grace: and yet He obtained
129 3, 59 | holds good in regard to habitual grace, which ~perfects Christ'
130 3, 64 | actual ~intention, yet he has habitual intention, which suffices
131 3, 79 | not only the obtaining of habitual grace or charity, ~but also
132 3, 79 | sins; but the increase of habitual grace or of charity is ~
133 3, 79 | therefore he shares ~in the habitual effect of the sacrament,
134 3, 81 | not merely an increase of habitual grace, but furthermore a ~
135 3, 84 | penance, so as to destroy the ~habitual disposition of the penitent,
136 3, 84 | the continuance, not of habitual penance, but only of actual ~
137 3, 86 | disorder of the will, but in a habitual disorder of ~nature, as
138 3, 86 | sin is accompanied by a habitual change resulting from the ~
139 3, 87 | does not suffice to have habitual displeasure, which is included
140 3, 87 | sin is ~not contrary to habitual grace or charity, but hampers
141 3, 87 | it is not necessary that habitual ~grace be infused, but a
142 3, 87 | Although no new infusion of habitual grace is requisite for ~
143 3, 89 | they receive, if we measure habitual grace by the quantity. Grace
144 Appen1, 1| conversion of actual sin: whereas habitual concupiscence, which is
145 Appen1, 2| much the latter be in the ~habitual intention. Now it happens
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