Part, Question
1 2, 64 | in those who break their vows of virginity or poverty.~
2 2, 79 | bind themselves by certain vows and observances, and to ~
3 2, 83 | by the faithful; (2) Of vows, whereby something is promised ~
4 2, 86 | SERVICE BY PROMISE (Q[88])~OF VOWS (TWELVE ARTICLES)~We must
5 2, 86 | ARTICLES)~We must now consider vows, whereby something is promised
6 2, 86 | 3) Of the obligation of vows;~(4) Of the use of taking
7 2, 86 | 4) Of the use of taking vows;~(5) Of what virtue is it
8 2, 86 | another's power can take vows?~(9) Whether children may
9 2, 86 | 13, "I will pay Thee my vows which my lips have ~uttered";
10 2, 86 | pertains to supererogation. But vows are not ~only about matters
11 2, 86 | for salvation. Therefore vows ~are not only about a better
12 2, 86 | better good. Yet ~sometimes vows are made about immoderate
13 2, 86 | the person: and sometimes vows are about indifferent matters
14 2, 86 | the matter of baptismal vows, in so far as these things
15 2, 86 | concerning himself, such vows as ~these are more fittingly
16 2, 86 | ought not to keep it. As to vows about vain ~and useless
17 2, 86 | Thes. Para. 1/1~Whether all vows are binding?~Aquin.: SMT
18 2, 86 | OBJ 1: It would seem that vows are not all binding. For
19 2, 86 | when, for instance, a man vows to enter ~a monastery, the
20 2, 86 | for instance when a woman vows virginity, and ~afterwards
21 2, 86 | deflowered; or when a man vows to give a sum of money,
22 2, 86 | before all to fulfill the vows he has made to God, ~since
23 2, 86 | Solomon gives the ~reason why vows should be paid to God, because "
24 2, 86 | it is expedient to take vows?~Aquin.: SMT SS Q[88] A[
25 2, 86 | is not expedient to take vows. It is not ~expedient to
26 2, 86 | inexpedient for man to take vows.~Aquin.: SMT SS Q[88] A[
27 2, 86 | is not expedient to take vows.~Aquin.: SMT SS Q[88] A[
28 2, 86 | or the ~Apostles took any vows. Therefore it would seem
29 2, 86 | seem inexpedient to take vows.~Aquin.: SMT SS Q[88] A[
30 2, 86 | it is expedient to take vows.~Aquin.: SMT SS Q[88] A[
31 2, 86 | 21:26): "I will pay ~my vows in the sight of them that
32 2, 86 | offerings and they shall make vows to the ~Lord, and perform
33 2, 86 | it is evident that some vows belong to religion by ~reason
34 2, 86 | how we are to understand vows whereby we vow something
35 2, 86 | the vow, in so far as one vows to God ~to fulfil what one
36 2, 86 | unwillingly." Now he who vows to fast puts himself ~under
37 2, 86 | Vow ye and pay," ~says: "Vows are counseled to the will."
38 2, 86 | Secondly, because he that vows something and does it, subjects
39 2, 86 | Therefore they ~are related to vows accidentally: and consequently
40 2, 86 | particular rule: as when a man vows a pilgrimage, or ~something
41 2, 86 | public vow. Now ~many other vows may be made in public besides
42 2, 86 | Therefore not only these vows are ~solemn.~Aquin.: SMT
43 2, 86 | 1~On the contrary, These vows alone are an impediment
44 2, 86 | above. Hence when a man vows ~particular deeds, such
45 2, 86 | being pronounced in public vows may have a certain ~human
46 2, 86 | solemnity, as the ~aforesaid vows have, even when they are
47 2, 86 | are hindered from taking ~vows?~Aquin.: SMT SS Q[88] A[
48 2, 86 | not hindered from taking vows. The lesser bond is surpassed
49 2, 86 | not hindered from taking ~vows.~Aquin.: SMT SS Q[88] A[
50 2, 86 | not hindered from taking vows, through being subject to ~
51 2, 86 | things to God by means of vows.~Aquin.: SMT SS Q[88] A[
52 2, 86 | subjects do not sin by taking vows, since nowhere do we find
53 2, 86 | that they can lawfully take vows.~Aquin.: SMT SS Q[88] A[
54 2, 86 | is under another's power vows that ~which is in that other'
55 2, 86 | been said above (A[7]), ~vows are of two kinds, simple
56 2, 86 | wherefore in both events their vows are without force. It happens, ~
57 2, 86 | themselves by vow; but their vows can be annulled by their ~
58 2, 86 | themselves by religious vows, ~simple or solemn, without
59 2, 86 | use of reason: for their vows then are invalid, as stated ~
60 2, 86 | Para. 1/1~Reply OBJ 2: The vows of persons subject to another'
61 2, 86 | avails in the case of solemn vows which are ~taken in profession.~
62 2, 86 | Thes. Para. 1/1~Whether vows admit of dispensation?~Aquin.:
63 2, 86 | OBJ 1: It would seem that vows are not subject to dispensation.
64 2, 86 | Much ~less, therefore, do vows admit of dispensation.~Aquin.:
65 2, 86 | of ~religion. Therefore vows do not admit of dispensation.~
66 2, 86 | Therefore it seems that vows ~also admit of dispensation
67 2, 86 | the law requires. Even so, vows can be commuted ~now, if
68 2, 86 | chastity. Now ~if a man vows an act of religion, e.g.
69 2, 86 | solemnized, so also are the vows of ~poverty and obedience.
70 2, 86 | to be dispensed from the vows ~of poverty and obedience,
71 2, 86 | things, and yet these latter vows may be a matter ~for dispensation.~
72 2, 86 | one ~is absolved from the vows he made in the world, even
73 2, 86 | precept about keeping one's vows, as ~stated above (A[10],
74 2, 86 | grant ~dispensations from vows, on the same count it is
75 2, 86 | prelate to dispense from ~vows.~Aquin.: SMT SS Q[88] A[
76 2, 86 | commutation or ~dispensation of vows requires the authority of
77 2, 86 | 1~Reply OBJ 1: All other vows are about some particular
78 2, 86 | not bound to fulfil ~the vows, whether of fasting or of
79 2, 86 | prelates can dispense from vows at ~their will, for the
80 2, 86 | of dispensing ~from all vows that admit of dispensation.
81 2, 86 | of dispensing from those vows that are commonly ~made
82 2, 86 | to someone; such are the vows of pilgrimage (Cap. de ~
83 2, 87 | from a vow, except ~certain vows reserved to the Pope alone,
84 2, 87 | have said with regard to vows (Q[88], A[10], ad 2). Now
85 2, 87 | stated above with regard to vows (Q[88], ~AA[8],9).~Aquin.:
86 2, 102 | making their profession take vows ~of chastity and poverty,
87 2, 182 | dispense from perpetual vows), and this for certain ~
88 2, 182 | wish to take the monastic vows through being desirous of
89 2, 183 | vow is lawful, because he vows to do what it becomes a
90 2, 183 | is not ~bound to keep the vows he made in the world. But
91 2, 183 | Para. 1/1~Reply OBJ 2: The vows of those who are living
92 2, 183 | world are compared ~to the vows of religion as the particular
93 2, 183 | A[12], ad 1). But the vows of religion are compared
94 2, 184 | the sufficiency of these vows;~(8) Of their comparison
95 2, 184 | that regards the essential vows of religion themselves; ~
96 2, 184 | in Ezech.): "When a man vows to God all his ~possessions,
97 2, 184 | consists in these ~three vows?~Aquin.: SMT SS Q[186] A[
98 2, 184 | consists in these three vows. For the perfection of life ~
99 2, 184 | to perfection. Therefore vows of inward actions, such
100 2, 184 | religious state, rather than the vows of poverty, continence,
101 2, 184 | would seem that these three vows ~are incorrectly described
102 2, 184 | suffices without the two other ~vows.~Aquin.: SMT SS Q[186] A[
103 2, 184 | constituted by ~these three vows.~Aquin.: SMT SS Q[186] A[
104 2, 184 | constituted by the three vows.~Aquin.: SMT SS Q[186] A[
105 2, 184 | three ~aforesaid principal vows; for if any of them are
106 2, 184 | habit ~belongs to all three vows, as a sign of being bound
107 2, 184 | there was need for the vows of continence and ~poverty;
108 2, 184 | chief of the three religious vows?~Aquin.: SMT SS Q[186] A[
109 2, 184 | of the ~three religious vows. For the perfection of the
110 2, 184 | would seem ~to be. Now the vows of poverty and continence "
111 2, 184 | sacrificed." Now the religious vows are holocausts, as ~stated
112 2, 184 | chief ~of all religious vows.~Aquin.: SMT SS Q[186] A[
113 2, 184 | of the three religious ~vows, and this for three reasons.~
114 2, 184 | obedience includes the other vows, but not ~vice versa: for
115 2, 184 | are bound to a rule by the vows of their profession. Therefore
116 2, 184 | profession whereby a man vows to live according to the ~
117 2, 184 | contained in the rule, but he vows the regular life which consists ~
118 2, 184 | dispositions ~to the chief vows. And venial sin is a disposition
119 2, 186 | in Ezech.), "when a man vows to ~Almighty God all that
120 2, 186 | without the three essential ~vows of religion, as stated above (
121 2, 186 | OBJ 2: The three essential vows of religion pertain to the ~
122 2, 186 | community of the essential vows is compatible with ~diversity
123 2, 186 | observance of the essential vows of religion, and their refraining
124 2, 186 | than the other ~religious vows; and humility is most acceptable
125 2, 187 | Augustine says that "some vows concern the ~individual,
126 2, 187 | the ~individual, such as vows of chastity, virginity,
127 2, 187 | when we were treating of ~vows, one and the same work done
128 2, 187 | when we were treating of ~vows, a vow is a promise made
129 2, 187 | government of his see and pay his vows to the Most ~High."~Aquin.:
130 2, 187 | when we were treating ~of vows, he who has bound himself
131 2, 187 | is preferred to temporal vows, as stated above (A[3],
132 2, 187 | therefore, that he who vows to enter religion is bound
133 2, 187 | Therefore it seems that he ~who vows to enter religion is not
134 2, 187 | case of ~the insane, whose vows are not binding [*Extra,
135 2, 187 | having the use of ~reason, vows to enter religion, or even
136 2, 187 | are they not bound to take vows. If, however, they bind ~
137 2, 187 | dispense from perpetual ~vows. Therefore it is evident
138 Suppl, 37| prayers of ~individuals, vows, and so forth: such acts
139 Suppl, 53| 1 - OF THE IMPEDIMENT OF VOWS AND ORDERS (FOUR ARTICLES)~
140 Suppl, 53| consider the impediment of vows and orders. Under this head ~
141 Suppl, 59| religious is free to fulfill the vows he took in ~the world, if
142 Suppl, 61| equally take ~religious vows. Therefore by the fact that
143 Suppl, 72| they know in ~the Word the vows, devotions, and prayers
144 Suppl, 93| as some say, to one who vows to remain ~a widow. Therefore
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