Part, Question
1 1, 13 | who understands. ~Taken as referring to the thing understood,
2 1, 13 | is simple. But taken as ~referring to the one who understands,
3 1, 31 | do not understand ~it as referring to the person of the Father,
4 1, 48 | But this is to be taken as referring to good and ~evil in general,
5 1, 66 | formlessness of matter be taken as referring to the condition of primary ~
6 1, 74 | explanations are looked at as referring to the ~mode of production,
7 1, 49 | But this is to be taken as referring to good and ~evil in general,
8 1, 67 | formlessness of matter be taken as referring to the condition of primary ~
9 1, 73 | explanations are looked at as referring to the ~mode of production,
10 1, 83 | are to be understood as referring ~to the medium of intellectual
11 1, 84 | otherwise" be taken as ~referring to the one who understands.
12 1, 84 | essence or quiddity, in referring one thing to another, ~as
13 1, 88 | may also say ~that he is referring to the way of understanding
14 1, 92 | Someone might answer by referring to Augustine's statement ~(
15 1, 99 | are to be understood as referring, not ~to the habit of righteousness,
16 2, 4 | not to ~be understood as referring to inequality of quantity;
17 2, 9 | Odyssey xviii. 135] (referring to Jupiter, by whom they
18 2, 16 | 10): "We use things by referring them to something else which
19 2, 17 | as it ~is in the reason referring this to the end, precedes
20 2, 26 | that, We find four words referring in a way, to the same thing: ~
21 2, 26 | the word itself implies [*Referring to the ~Latin "carus" (dear)].~
22 2, 28 | indwelling may be understood as ~referring both to the apprehensive
23 2, 35 | iii, 10. Accordingly, in referring to the ~objects of the other
24 2, 39 | passage is to be taken as referring to excessive ~sorrow, which
25 2, 57 | But there ~is one virtue referring to all matters of counsel.
26 2, 66 | taken in another way, as referring to virtues of the ~same
27 2, 66 | understood in two ways. First, as referring to their ~specific nature:
28 2, 66 | Secondly, it may be taken as referring to the degree of ~participation
29 2, 67 | Apostle is to be understood as referring ~to the material element
30 2, 68 | we lead a good life" ~as referring to the rectitude of life
31 2, 68 | above (OBJ 1): hence he is referring to ~knowledge, in the sense
32 2, 71 | sin to ~include something referring to external action.~Aquin.:
33 2, 74 | Verb. Apost. xii, 2,3), as referring ~to the evil of concupiscence,
34 2, 74 | is to be ~understood as referring to the "fomes," which is
35 2, 74 | proposition is delivered by referring it to the ~first principles;
36 2, 76 | Ambrose may be understood as referring to ~simply affected ignorance;
37 2, 77 | whether ~this be taken as referring to the sight itself, of
38 2, 88 | mortal be ~taken literally as referring to the death of the body,
39 2, 88 | it, but as using it, by ~referring it to God, not actually
40 2, 88 | Reply OBJ 1: Augustine is referring to the fact of many venial
41 2, 89 | at the same time, either referring it to God, as the last end,
42 2, 95 | are to be understood as referring ~to decisions of rulers
43 2, 95 | law," and "public law," referring to ~priests and magistrates;
44 2, 96 | of the delay involved by referring the matter to authority,
45 2, 99 | in decrees": where he is referring to the Old Law, ~as the
46 2, 100 | distinguishes three precepts as referring ~to God, and seven as referring
47 2, 100 | referring ~to God, and seven as referring to our neighbor.~Aquin.:
48 2, 100 | distinguishes four precepts as referring to ~God, unites these two
49 2, 100 | distinguishes ~three precepts as referring to God, and seven as referring
50 2, 100 | referring to God, and seven as referring to our ~neighbor. And this
51 2, 100 | Therefore as there is a precept referring to parents, so should ~there
52 2, 100 | have been some precepts referring to children and other neighbors.~
53 2, 101 | For, since the precepts referring to the Divine worship ~must
54 2, 102 | explained (Mt. 15:17) as referring to sins. Yet ~certain foods
55 2, 103 | expiation must be understood as referring to the removal of these ~
56 2, 103 | ceased, and all the reasons referring thereto.~Aquin.: SMT FS
57 2, 105 | commandment is to be understood as referring to a ~servant whom his master
58 2, 106 | Hom. lxxvii) explains as referring to "the generation of ~those
59 2, 108 | temporal or spiritual, referring, namely, to the common ~
60 2, 1 | there are seven articles referring to the ~Godhead.~Aquin.:
61 2, 1 | they divide the article referring to the work of ~glorification
62 2, 2 | Reply OBJ 1: Gregory is referring to the case of a man who
63 2, 3 | work of faith in power" as referring to "confession which is
64 2, 10 | Tract. lxxxix in Joan.) as ~"referring to the sin whereby they
65 2, 10 | of Caesar's household," ~referring to Nero, who was an unbeliever.
66 2, 11 | which is to be understood as referring to ~the case when the cockle
67 2, 12 | quoted may be understood as referring to every ~kind of apostate,
68 2, 15 | 1/1~Whether the precepts referring to knowledge and understanding
69 2, 15 | would seem that the precepts referring to knowledge and ~understanding
70 2, 15 | Therefore the precepts referring to knowledge and understanding ~
71 2, 15 | the precepts of the Law referring to action. Since, then, ~
72 2, 18 | which is to be understood as referring to those who already enjoy ~
73 2, 23 | himself to Him entirely, by referring all that is his to God. ~
74 2, 28 | with his whole heart, by ~referring all things to Him, so that
75 2, 31 | which is to be understood as referring to public sins, as ~Augustine
76 2, 37 | it is to be understood as referring either to the second power,
77 2, 37 | the first power, not as referring to the essence of ~the power,
78 2, 43 | are to be understood as referring to worldly ~wisdom, or to
79 2, 47 | this is to be understood as referring, ~not to the particular
80 2, 53 | is full of guile," he is referring to a ~certain resemblance,
81 2, 57 | is to be understood as ~referring to ignorance of fact, which
82 2, 62 | kill,' we do not take it as referring to trees, for ~they have
83 2, 66 | person: and afterwards, referring to the injury done to the
84 2, 66 | remove it, or again he may be referring to the disgrace ~inflicted
85 2, 71 | Reply OBJ 3: Augustine is referring to the case when a man utters
86 2, 86 | should be understood as referring to ~necessity of coercion
87 2, 93 | joke and not seriously, referring perhaps to the common opinion ~
88 2, 96 | De Jurejur, cap. Verum): "Referring to the question whether ~
89 2, 99 | duty and ~homage": "duty" referring to service, and "homage"
90 2, 106 | are to be understood as referring to ~preparedness of the
91 2, 107 | justice may be understood as referring to the fact that, out of
92 2, 117 | saying of the Apostle as referring, not ~to actual covetousness,
93 2, 122 | are to be understood as referring ~to the preparation of the
94 2, 123 | also can be understood as referring to the fear ~that is confined
95 2, 129 | honor ~for himself without referring it to God. Thirdly, when
96 2, 129 | in honor itself, without referring it to the profit of others. ~
97 2, 132 | purpose of mind, ~discussion" referring to the inward intention,
98 2, 159 | things also are included referring to the estimate a man forms ~
99 2, 160 | authorities must be understood as referring to the outward effect ~of
100 2, 165 | about creatures, without ~referring his knowledge to its due
101 2, 169 | prophecy ~contains matters referring to natural bodies, according
102 2, 182 | the Greek are "elders." [*Referring to the Greek {episkopos}
103 2, 184 | which we must understand as referring to one who actually has ~
104 2, 184 | by weight [*'Pondere,' ~referring to the Latin 'ponderatio'
105 2, 185 | authorities must be understood as referring to cases ~of necessity,
106 2, 186 | useful to mankind. Hence, referring to them, Augustine says (
107 2, 187 | binding himself by an oath [*Referring to the last words ~of the
108 2, 187 | Gregory must be understood as ~referring to absolute violence. But
109 3, 2 | in two ways: First, ~as referring to human nature, which,
110 3, 2 | Damascene may be taken not as referring to ~human nature, as if
111 3, 2 | did not result, but as referring to the union of the two ~
112 3, 16 | taken in two ways. First as referring to the nature; and in this
113 3, 16 | Secondly it may be ~taken as referring to the suppositum; and in
114 3, 16 | person," if it is taken as referring ~to the suppositum, it is
115 3, 16 | God. But if it be taken as referring to the nature, it may be
116 3, 21 | we must ~take this as referring to the desire of sensuality,
117 3, 27 | these words of Simeon as referring to the sorrow which she ~
118 3, 36 | document written by Seth, referring to this star ~and to the
119 3, 41 | Satan," may be taken as ~referring, not to the time during
120 3, 44 | of Jonas the prophet,' referring to His Cross . . . and Resurrection . . ~.
121 3, 75 | discussion, as may ~be seen by referring to the titles of the various
122 3, 75 | is true of ~two instants referring to the same movement, but
123 3, 77 | that this is to be taken as referring to those who understood ~
124 3, 83 | forsaken Me?" the third referring to His entrance into glory,
125 3, 84 | apparently be understood as referring to ~the man who has a good
126 3, 87 | that passage expounds as referring to ~venial sin. Now he that
127 Suppl, 4 | and the ~Philosopher is referring to sorrow as a passion,
128 Suppl, 6 | understood in two ways: first, as referring to the substance of the
129 Suppl, 6 | not done. ~Secondly, as referring to the circumstances of
130 Suppl, 9 | words must be understood as referring to the ~receiving of the
131 Suppl, 41| provided we understand it as referring to the proximate beginning ~
132 Suppl, 43| consent of marriage, ~but as referring to the promise of a dowry;
133 Suppl, 43| another's body, yet if this [*Referring to the ~contention of the
134 Suppl, 45| contracts, a man who uses words referring to ~the future, does not
135 Suppl, 46| to consent to mere words ~referring to the present.~Aquin.:
136 Suppl, 46| intercourse after consent referring ~to the future makes a marriage.~
137 Suppl, 72| Augustine is to be understood as referring to ~the natural knowledge
138 Suppl, 85| cannot be understood as referring to the inner word, because ~
139 Suppl, 85| the last days," etc., as ~referring to that time. Yet it was
140 Suppl, 90| increased ~in extent, through referring to God and to the body's
141 Suppl, 93| aureole in the proper sense as referring to a conflict, but that
142 Suppl, 93| the common good ~without referring it to Christ, he will not
143 Appen1, 2| which cannot be expounded as referring to the remission of venial ~
144 Appen2, 1| be understood except as referring to Purgatory: ~and whosoever
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