Part, Question
1 1, 12 | i.e. by intelligence and ~affection. But the spiritual creature
2 1, 17 | Para. 1/1~Reply OBJ 1: The affection of sense is its sensation
3 1, 21 | its effect, but not as an affection of passion. In proof of
4 1, 21 | on mercy, regarded as an affection ~of passion.~Aquin.: SMT
5 1, 37 | of the thing loved in the affection of the lover; by reason
6 1, 37 | relation ~of the impression or affection of the object loved, produced
7 1, 43 | which breaks forth into the ~affection of love, as is said (Jn.
8 1, 43 | and the kindling of the ~affection. Thus it is manifest that
9 1, 59 | comes of this, that the affection ~is directed to something
10 1, 60 | blood ~relation with natural affection, in so far as he is one
11 1, 60 | species, with a natural affection, in so far as ~it loves
12 1, 60 | loves another with natural ~affection, in so far as he is one
13 1, 60 | likeness. ~For since natural affection rests upon natural unity,
14 1, 60 | still ~retaining a natural affection towards the good angels,
15 1, 63 | actual guilt, and secondly by affection. As to guilt, all sins are
16 1, 63 | of all sins. But ~as to affection only those sins can be in
17 1, 63 | spiritual order; unless in such ~affection the rule of the superior
18 1, 63 | highest angel expressed ~his affection by intelligible speech,
19 1, 37 | of the thing loved in the affection of the lover; by reason
20 1, 37 | relation ~of the impression or affection of the object loved, produced
21 1, 43 | which breaks forth into the ~affection of love, as is said (Jn.
22 1, 43 | and the kindling of the ~affection. Thus it is manifest that
23 1, 60 | comes of this, that the affection ~is directed to something
24 1, 61 | blood ~relation with natural affection, in so far as he is one
25 1, 61 | species, with a natural affection, in so far as ~it loves
26 1, 61 | loves another with natural ~affection, in so far as he is one
27 1, 61 | likeness. ~For since natural affection rests upon natural unity,
28 1, 61 | still ~retaining a natural affection towards the good angels,
29 1, 64 | actual guilt, and secondly by affection. As to guilt, all sins are
30 1, 64 | of all sins. But ~as to affection only those sins can be in
31 1, 64 | spiritual order; unless in such ~affection the rule of the superior
32 1, 64 | highest angel expressed ~his affection by intelligible speech,
33 1, 78 | will I mean that love or affection which unites the child and
34 1, 88 | in this life, or by some ~affection, or by natural aptitude,
35 1, 88 | of previous knowledge or affection, or by the Divine order.
36 1, 106 | or the intensity of the affection, according to what Gregory
37 1, 112 | done human knowledge and affection can vary and fail from good
38 1, 112 | forasmuch as he is weak in affection ~towards good on account
39 1, 112 | action; first, that the ~affection be inclined to good, which
40 2, 5 | intellect; to inordinate affection on the part of the appetite,
41 2, 14 | with us; either by union of affection - thus a ~man is solicitous
42 2, 15 | if a man ~judge without affection for that of which he judges,
43 2, 15 | sentence," i.e. consent. But affection belongs to the appetitive
44 2, 28 | The ~second is union of affection: and this union must be
45 2, 28 | he refers to the union of affection, ~without which there is
46 2, 28 | is according to a bond of affection, and is likened to substantial
47 2, 28 | of friendship, ~a man's affection goes out from itself simply;
48 2, 32 | in the second way; or by ~affection, as in the third way.~Aquin.:
49 2, 33 | firmly: and such is the affection of appetite in regard to
50 2, 33 | within itself. And thus man's affection is expanded by pleasure,
51 2, 33 | spreading out, in so far as the affection of the ~lover spreads out
52 2, 59 | Further, virtue is a right affection of the soul, as health is
53 2, 71 | through some inordinate affection, he is ~rendered thereby
54 2, 71 | Tusc. iv), "is a habit or ~affection of the soul discordant and
55 2, 73 | substance of the act, or the affection of ~the agent could not
56 2, 74 | about it. Consequently such affection or delectation in respect
57 2, 80 | the devil induces man to ~affection for a sin, either by suggesting
58 2, 87 | that "every inordinate ~affection is its own punishment."
59 2, 87 | punishment of the "inordinate affection" is due to sin ~as overturning
60 2, 99 | things for which he has an affection; just as ~children are induced
61 2, 99 | which the imperfect have an ~affection.~Aquin.: SMT FS Q[99] A[
62 2, 100 | just as man has a natural affection for his parents, so ~has
63 2, 101 | the inward knowledge and affection, according to Is. 51:3: "
64 2, 102 | 8 Para. 1/4~Reply OBJ 8: Affection in man is twofold: it may
65 2, 102 | is twofold: it may be an affection of ~reason, or it may be
66 2, 102 | reason, or it may be an affection of passion. If a man's affection
67 2, 102 | affection of passion. If a man's affection be one ~of reason, it matters
68 2, 102 | 8 Para. 2/4~But if man's affection be one of passion, then
69 2, 102 | it is possible for the affection of pity to arise ~in a man
70 2, 102 | a man practice a pitiful affection for animals, he is all the
71 2, 105 | is wont to give all his affection to those things ~which he
72 2, 105 | that on account of this affection they ~would fear death all
73 2, 5 | by giving him a certain affection for the good, even when
74 2, 14 | in one who, owing to his affection for carnal ~things, dislikes
75 2, 18 | husband is based ~on the son's affection towards his father to whom
76 2, 18 | himself, or ~on the wife's affection towards her husband to whom
77 2, 23 | neighbor; because an inordinate affection for things directed ~to
78 2, 23 | sin ~through an inordinate affection for some temporal good.~
79 2, 23 | 4: Not every inordinate affection for things directed to the ~
80 2, 23 | and then the inordinate ~affection is contrary to charity,
81 2, 25 | equally, as regards our affection, but not as regards the
82 2, 25 | and not to the inward ~affection, which ought to be given
83 2, 25 | is unreasonable. For the affection of charity, which is the ~
84 2, 25 | outwardly, so that, to wit, the affection of our ~charity be more
85 2, 25 | that, even as regards the affection we ought to ~love one neighbor
86 2, 25 | must needs be that ~the affection of love increases in proportion
87 2, 25 | infidel." Now the inward affection of charity ~ought to correspond
88 2, 25 | to him, with more intense affection as to the good he wishes
89 2, 26 | Para. 1/1~Reply OBJ 3: An affection, whose object is subject
90 2, 27 | that love is the first ~affection of the appetitive power,
91 2, 53 | a man has an inordinate affection for some pleasure of the
92 2, 66 | superiors, "if it ~is not the affection of charity but their own
93 2, 78 | concord, piety, religion, affection, humanity," ~several of
94 2, 78 | benevolence" which is here called "affection"; "concord," and ~"beneficence"
95 2, 89 | Confess. x, 33), "each affection of our spirit, according
96 2, 92 | men serving either their affection, or ~their kings, gave the
97 2, 98 | passion, but in ~an inward affection.~Aquin.: SMT SS Q[100] A[
98 2, 98 | kinship or of any carnal affection is unlawful and carnal,
99 2, 104 | depends chiefly on the affection of the heart: wherefore
100 2, 104 | considered, namely, the affection of the heart and the gift,
101 2, 104 | the favor. As regards the ~affection of the heart, repayment
102 2, 112 | consists chiefly in the affection whereby one man loves ~another
103 2, 115 | money through an inordinate affection for it. ~Now there is a
104 2, 115 | that a man has a certain affection towards the person to whom
105 2, 115 | to set in order one's own affection towards the possession and
106 2, 115 | He ~gives, not from His affection towards the things He gives,
107 2, 116 | immoderation in the internal affection ~which a man has for riches
108 2, 116 | proceed from the ~interior affection, looking at the matter from
109 2, 117 | deficiency. Thus, as regards ~affection for riches, the covetous
110 2, 119 | others, of having a filial affection ~towards God, according
111 2, 119 | to revere God with filial affection: for it is ~then above all
112 2, 127 | the ~mode applied to an affection may call for commendation
113 2, 132 | proceeds from an ordinate affection in respect of money; wherefore
114 2, 164 | things for which he has an affection, according to Mt. 6:21, "
115 2, 164 | And since man has special ~affection for those things which foster
116 2, 173 | owing to the violence of his affection, that a man is carried ~
117 2, 178 | admittest me to a most unwonted affection in my inmost soul, to a ~
118 2, 183 | this disposal by inordinate affection, which leads them either ~
119 2, 184 | for him who places his ~affection in riches, according to
120 2, 184 | certain weakness of human affection.~Aquin.: SMT SS Q[186] A[
121 3, 15 | there was no false human affection in Him ~Who had a true body
122 3, 15 | proceeds from an inordinate ~affection. Hence Augustine says (De
123 3, 15 | Him; and He assumed ~this affection for our instruction, i.e.
124 3, 16 | or of authority, or of affection or indwelling. It was thus
125 3, 16 | God, and ~united to Him in affection, and in a share of the Divine
126 3, 16 | personal dignity, or of affection or ~indwelling, as the Nestorians
127 3, 18 | of God and man was one of affection and will, held only one ~
128 3, 25 | that he who has a certain affection for ~anyone, venerates whatever
129 3, 28 | same family, by common ~affection." Wherefore the brethren
130 3, 29 | pledged by a bond of mutual ~affection that cannot be sundered.
131 3, 68 | reason ~of their natural affection for their parents. Therefore
132 3, 73 | since then especially ~affection for friends is more enkindled,
133 3, 79 | Yet in ~satisfaction, the affection of the offerer is weighed
134 Suppl, 54| chiefly the point of view of affection. And since the reason ~for
135 Suppl, 54| And since the reason ~for affection towards one's brother's
136 Suppl, 54| greater ~than the reasons for affection towards one's father's brother,
137 Suppl, 70| saying that "old age is an ~affection not of the soul, but of
138 Suppl, 70| powers, not as though such affection were the ~act of the aforesaid
139 Suppl, 70| supposed to ~elicit that affection, but to have elicited in
140 Suppl, 70| body the merit of that ~affection.~Aquin.: SMT XP Q[70] A[
141 Suppl, 71| nature, man has a natural ~affection for his flesh, according
142 Suppl, 71| accordance with this natural affection a man has ~during life a
143 Suppl, 71| the one they love in his affection for ~himself, treat his
144 Suppl, 71| behind the greater their affection ~is towards their parents,
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