Part, Question
1 1, 1 | class of subjects." But the creator and the creature, both of
2 1, 7 | some clear intention of the Creator; for no ~agent acts aimlessly.
3 1, 9 | ad lit viii, ~20), "The Creator Spirit moves Himself neither
4 1, 9 | Therefore as ~it was in the Creator's power to produce them
5 1, 9 | so likewise it is in the Creator's power when they exist
6 1, 9 | mutable by the power of the Creator, in Whose ~power is their
7 1, 13 | divine substance; and ~"Creator" signifies the action of
8 1, 13 | creatures, as "Lord" and "Creator," are applied to God from ~
9 1, 13 | these names "Lord" ~and "Creator" are predicated of God from
10 1, 13 | habitudes, as ~"Saviour," "Creator," and suchlike; and these
11 1, 13 | temporally, as "Saviour," ~"Creator," and the like.~Aquin.:
12 1, 14 | 1~Reply OBJ 1: "Lord", "Creator" and the like, import relations
13 1, 14 | may also say that "Lord", "Creator" ~and the like, import the
14 1, 33 | perfect manner, since the Creator and the creature have ~not
15 1, 34 | in ~time; as "Lord" and "Creator." But Word is said of God
16 1, 34 | be God begotten, or the Creator begotten; and in this ~way
17 1, 36 | Holy Ghost are called one Creator, ~because they are the one
18 1, 36 | hold good as to the name "Creator"; ~because the Holy Ghost
19 1, 41 | whereas in creation the Creator is not ~changed, but the
20 1, 41 | creature does not receive the Creator's nature. Thus the ~Son
21 1, 41 | The Son did not ~beget a Creator: not that He could not,
22 1, 45 | relations remain in the Creator and in ~the creature. But
23 1, 45 | sense is attributed to the Creator. But ~creation taken actively
24 1, 45 | actively is not anything in the Creator, because otherwise it would
25 1, 45 | is no medium between the Creator and the creature. ~But creation
26 1, 45 | both: since it is ~not the Creator, as it is not eternal; nor
27 1, 45 | certain relation to the ~Creator as to the principle of its
28 1, 45 | as a medium between the ~Creator and the creature. Nevertheless
29 1, 45 | relation of the creature to the Creator, with a ~certain newness
30 1, 45 | attributed that "He is the Creator of all things visible and ~
31 1, 45 | from both. Hence to be the Creator is ~attributed to the Father
32 1, 45 | attributed to Him to be the ~Creator. To the Son is appropriated
33 1, 45 | is from the will ~of the Creator. And therefore Augustine
34 1, 46 | 1). But that God is ~the Creator of the world: hence that
35 1, 64 | the things known to the Creator's praise (hence, after ~"
36 1, 64 | referred to the praise of the Creator, as it is in the good angels, ~
37 1, 68 | fulfils the glory of the Creator." Hence in the same context,
38 1, 74 | is indicated by God the ~Creator, the Person of the Son by
39 1, 75 | active potentiality of the Creator, Who can ~produce something
40 1, 75 | non-existence, but in the Creator the power of ceasing to
41 1, 41 | whereas in creation the Creator is not ~changed, but the
42 1, 41 | creature does not receive the Creator's nature. Thus the ~Son
43 1, 41 | The Son did not ~beget a Creator: not that He could not,
44 1, 46 | relations remain in the Creator and in the creature. But
45 1, 46 | sense is attributed to the Creator. But ~creation taken actively
46 1, 46 | actively is not anything in the Creator, because otherwise ~it would
47 1, 46 | is no medium between the Creator and the creature. ~But creation
48 1, 46 | both: since it is ~not the Creator, as it is not eternal; nor
49 1, 46 | certain relation to the ~Creator as to the principle of its
50 1, 46 | as a medium between the ~Creator and the creature. Nevertheless
51 1, 46 | relation of the creature to the Creator, with a ~certain newness
52 1, 46 | attributed that "He is the Creator of all things visible and ~
53 1, 46 | from both. Hence to be the Creator is ~attributed to the Father
54 1, 46 | attributed to Him to be the ~Creator. To the Son is appropriated
55 1, 46 | is from the will ~of the Creator. And therefore Augustine
56 1, 47 | 1). But that God is ~the Creator of the world: hence that
57 1, 65 | the things known to the Creator's praise (hence, after ~"
58 1, 65 | referred to the praise of the Creator, as it is in the good angels, ~
59 1, 69 | fulfils the glory of the Creator." Hence in the same context,
60 1, 73 | is indicated by God the ~Creator, the Person of the Son by
61 1, 74 | active potentiality of the Creator, Who can ~produce something
62 1, 74 | non-existence, but in the Creator the power of ceasing to
63 1, 78 | Himself, Who is the soul's Creator, and only beatitude; ~as
64 1, 90 | The power of the Divine Creator was manifested in man's ~
65 1, 91 | active potentiality of the Creator.~
66 1, 97 | nature, Who alone is the Creator of ~the human soul. Wherefore,
67 1, 104 | imply lack of power in the ~Creator: for it is due to the power
68 1, 104 | says: "God the ~Maker and Creator of each nature, does nothing
69 1, 105 | light of nature by the ~Creator; in the light of grace by
70 1, 116 | substances at will, but the Creator alone. Therefore ~it is
71 2, 4 | truth, and ~charity of the Creator. But if they can be said
72 2, 93 | by His wisdom, is ~the Creator of all things in relation
73 2, 93 | the laws of the most high Creator and Governor, for by Him
74 2, 102 | sacrifice was offered to the Creator of the four elements. ~And
75 2, 102 | to be the minister of the Creator of the ~world, wherefore
76 2, 5 | original state man knew his Creator, not by the mere ~outward
77 2, 10 | without ~insult to their Creator, then the other partner
78 2, 12 | affront or insult against the ~Creator. Now this pertains to ill-will
79 2, 62 | most just ordinance of the Creator, both ~their life and their
80 2, 83 | faith God alone is the ~creator of our souls, as stated
81 2, 92 | creature rather than the ~Creator." Therefore this species
82 2, 92 | creature rather than the Creator."~Aquin.: SMT SS Q[94] A[
83 2, 94 | honor to none but God ~the Creator of all."~Aquin.: SMT SS
84 2, 95 | honor that belongs to the ~Creator."~Aquin.: SMT SS Q[97] A[
85 2, 119 | To pay worship to God as Creator, as religion does, is more ~
86 2, 119 | to pay worship to God as Creator and Lord. Wherefore ~religion
87 2, 131 | obey the command of his Creator."~Aquin.: SMT SS Q[133]
88 2, 145 | reason may be added. For ~the Creator is the "Trinity," Father,
89 2, 150 | observed in honor of the Creator of both soul and flesh."~
90 2, 150 | observed in honor of the Creator of both soul and flesh."
91 2, 178 | desire nothing beside our Creator." Now desire and ~love pertain
92 2, 178 | to see the ~face of its Creator."~Aquin.: SMT SS Q[180]
93 2, 178 | gaze on the face of its Creator." ~Now no one can accomplish
94 2, 178 | the soul that sees its Creator: wherefore when the man
95 2, 178 | little he may see of the ~Creator's light, all created things
96 2, 182 | fast to the ~love of his Creator, exclaimed against being
97 2, 183 | fast to the love of his Creator by contemplation exclaimed
98 3, 1 | whatsoever differs ~from the Creator has been established by
99 3, 2 | But man is said to be the Creator on account of the ~union.
100 3, 2 | nothing created, but the ~Creator.~Aquin.: SMT TP Q[2] A[7]
101 3, 2 | Reply OBJ 3: A man is called Creator and is God because of the
102 3, 2 | the union itself is the Creator or God, because that a thing ~
103 3, 10 | that the Son of Man is the Creator.~Aquin.: SMT TP Q[10] A[
104 3, 12 | strengthened Him. For the Creator did ~not need help from
105 3, 13 | we read: "When He, the Creator and ~Redeemer of all, wished
106 3, 16 | the Divine Nature to be Creator. ~Hence both may be said
107 3, 16 | that he ~is uncreated and Creator.~Aquin.: SMT TP Q[16] A[
108 3, 16 | Whatever is, is either Creator or creature. But this is ~
109 3, 16 | false: "Christ as Man is Creator." Therefore this is true: "
110 3, 20 | creature serving Thee the Creator." And in this way the Son
111 3, 23 | relation to God, Who is the Creator of all. ~Therefore it seems
112 3, 25 | latria,' which is due to the Creator alone." Now the flesh is
113 3, 31 | the nature of ~God, the Creator of soul and body! . . .
114 3, 31 | Haereses v): "God saith, the Creator of man: What is it ~that
115 3, 32 | power and might of the ~Creator." Therefore we should not
116 3, 36 | appointed to them by the Creator; but this star was a stranger
117 3, 40 | lxxxiii, qu. 81): "To know the Creator and the creature is the
118 3, 40 | teaching of wisdom. The Creator is the Trinity, the Father,
119 3, 44 | grafted," etc.): "God, the ~Creator and Author of all natures,
120 3, 44 | the ~worker." Nor does the Creator "inflict" any hurt on the
121 3, 52 | Moral. xiii): "Since our Creator and ~Redeemer, penetrating
122 3, 69 | ineffable miracle of the Creator, ~so that the law of sin,
123 3, 75 | the active power of the Creator.~
124 3, 82 | accomplished, but by the Creator's word, and by the power
125 Suppl, 6 | a thing derives from its Creator is natural to it, ~although,
126 Suppl, 55| other extreme; as in the Creator and the creature, the ~sensible
127 Suppl, 59| him without insult to the Creator?~Aquin.: SMT XP Q[59] A[
128 Suppl, 59| him without ~insult to the Creator. For the husband is more
129 Suppl, 59| cohabit without insult to the ~Creator, the marriage tie is not
130 Suppl, 59| cohabit ~without insult to the Creator does not dissolve the marriage
131 Suppl, 59| cohabit without insult to the Creator. If therefore it were ~unlawful
132 Suppl, 59| cohabit without insult to the Creator - that is ~without drawing
133 Suppl, 59| cohabit without insult to the Creator, by making use ~of blasphemous
134 Suppl, 59| cohabit without insult ~to the Creator frees the husband from the
135 Suppl, 59| creature rather than the Creator; but not on account of likeness
136 Suppl, 72| however little it sees of the ~Creator's light, every created thing
137 Suppl, 72| able to minister to its Creator ~to this effect; and for
138 Suppl, 79| forth the wisdom of their ~Creator. But this is seemingly untrue,
139 Suppl, 83| the work of their perfect Creator, Who will restore that same ~
140 Suppl, 87| thus is He the Lord and ~Creator of all. Therefore He will
141 Suppl, 88| and ~of the creature, the Creator of them may be seen, so
142 Suppl, 89| the soul ~which sees its Creator all creatures are small."
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