Part, Question
1 1, 45 | order; as when we say, "from morning comes midday"--i.e. after
2 1, 45 | comes midday"--i.e. after morning is ~midday. But we must
3 1, 58 | knowledge can be styled as morning and evening?~(7) Whether
4 1, 58 | evening?~(7) Whether the morning and evening knowledge are
5 1, 58 | 1/1~Whether there is a "morning" and an "evening" knowledge
6 1, 58 | neither an evening nor a morning ~knowledge in the angels;
7 1, 58 | angels; because evening and morning have an admixture of ~darkness.
8 1, 58 | ought ~not to be termed morning and evening knowledge.~Aquin.:
9 1, 58 | Further, between evening and morning the night intervenes; while ~
10 1, 58 | while ~noonday falls between morning and evening. Consequently,
11 1, 58 | Consequently, if there be a ~morning and an evening knowledge
12 1, 58 | ii, 8). If, ~therefore, a morning and an evening knowledge
13 1, 58 | knowledge of the angels into morning and evening ~knowledge.~
14 1, 58 | answer that, The expression "morning" and "evening" knowledge
15 1, 58 | As in the ~ordinary day, morning is the beginning, and evening
16 1, 58 | being of things is called morning ~knowledge; and this is
17 1, 58 | Reply OBJ 1: Evening and morning knowledge in the angelic
18 1, 58 | Para. 1/1~Reply OBJ 2: The morning and evening knowledge belong
19 1, 58 | there ~is no night, but "morning"; so that morning is the
20 1, 58 | but "morning"; so that morning is the end of the preceding ~
21 1, 58 | Thes. Para. 1/1~Whether the morning and evening knowledge are
22 1, 58 | It would seem that the morning and the evening knowledge
23 1, 58 | There was evening and morning, one day." But ~by the expression "
24 1, 58 | iv, 23). Therefore the morning and ~evening knowledge of
25 1, 58 | angels are always using their morning ~knowledge; because they
26 1, 58 | were ~different from the morning, the angel could never exercise
27 1, 58 | knowledge be different from the morning, it is compared to it ~as
28 1, 58 | exist together with the morning knowledge.~Aquin.: SMT FP
29 1, 58 | proper ~nature, then the morning and the evening knowledge
30 1, 58 | their own natures, then the morning and the evening ~knowledge
31 1, 58 | knowledge is referred ~to the morning knowledge in the angels;
32 1, 58 | to the perfection of the morning knowledge. For ~that a thing
33 1, 62 | in those six days, "the morning" was the angelic knowledge, ~
34 1, 62 | is properly termed their morning knowledge.~Aquin.: SMT FP
35 1, 63 | who didst rise ~in the morning!" and it is said to the
36 1, 63 | evening is mentioned, but not morning. This ~operation was good
37 1, 63 | praise of the Word by their morning knowledge while ~others,
38 1, 64 | angels is twofold; namely, morning and evening. But the ~demons
39 1, 64 | But the ~demons have no morning knowledge, because they
40 1, 64 | after ~"evening" comes "morning" [Gn. 1]). Therefore the
41 1, 68 | 8); "And the evening and morning were ~the second day."~Aquin.:
42 1, 69 | that "there was evening and morning, one day." In ~like manner
43 1, 69 | follows, "The evening and the morning were ~the third day."~Aquin.:
44 1, 70 | evening ~and sets in the morning, and thus it rules the night,
45 1, 74 | 1), "The evening and the morning ~were the second day . . .
46 1, 74 | 6: Further, evening and morning do not sufficiently divide
47 1, 74 | words, "The evening and ~morning were the second day" or, "
48 1, 74 | that, "The evening and the morning ~were the first day," rather
49 1, 74 | the ~"evening" and the "morning" are understood the evening
50 1, 74 | understood the evening and the morning ~knowledge of the angels,
51 1, 74 | But the evening and the ~morning are mentioned as being the
52 1, 74 | since day begins with ~morning and ends with evening, or
53 1, 74 | beginning ~of night, and morning the beginning of day. It
54 1, 74 | darkness, which ends with the morning. But ~Chrysostom's explanation
55 1, 74 | the evening, but with the morning (Hom. v ~in Gen.).~Aquin.:
56 1, 46 | order; as when we say, "from morning comes midday"--i.e. after
57 1, 46 | comes midday"--i.e. after morning is ~midday. But we must
58 1, 59 | knowledge can be styled as morning and evening?~(7) Whether
59 1, 59 | evening?~(7) Whether the morning and evening knowledge are
60 1, 59 | 1/1~Whether there is a "morning" and an "evening" knowledge
61 1, 59 | neither an evening nor a morning ~knowledge in the angels;
62 1, 59 | angels; because evening and morning have an admixture of ~darkness.
63 1, 59 | ought ~not to be termed morning and evening knowledge.~Aquin.:
64 1, 59 | Further, between evening and morning the night intervenes; while ~
65 1, 59 | while ~noonday falls between morning and evening. Consequently,
66 1, 59 | Consequently, if there be a ~morning and an evening knowledge
67 1, 59 | ii, 8). If, ~therefore, a morning and an evening knowledge
68 1, 59 | knowledge of the angels into morning and evening ~knowledge.~
69 1, 59 | answer that, The expression "morning" and "evening" knowledge
70 1, 59 | As in the ~ordinary day, morning is the beginning, and evening
71 1, 59 | being of things is called morning ~knowledge; and this is
72 1, 59 | Reply OBJ 1: Evening and morning knowledge in the angelic
73 1, 59 | Para. 1/1~Reply OBJ 2: The morning and evening knowledge belong
74 1, 59 | there ~is no night, but "morning"; so that morning is the
75 1, 59 | but "morning"; so that morning is the end of the preceding ~
76 1, 59 | Thes. Para. 1/1~Whether the morning and evening knowledge are
77 1, 59 | It would seem that the morning and the evening knowledge
78 1, 59 | There was evening and morning, one day." But ~by the expression "
79 1, 59 | iv, 23). Therefore the morning and ~evening knowledge of
80 1, 59 | angels are always using their morning ~knowledge; because they
81 1, 59 | were ~different from the morning, the angel could never exercise
82 1, 59 | knowledge be different from the morning, it is compared to it ~as
83 1, 59 | exist together with the morning knowledge.~Aquin.: SMT FP
84 1, 59 | proper ~nature, then the morning and the evening knowledge
85 1, 59 | their own natures, then the morning and the evening ~knowledge
86 1, 59 | knowledge is referred ~to the morning knowledge in the angels;
87 1, 59 | to the perfection of the morning knowledge. For ~that a thing
88 1, 63 | in those six days, "the morning" was the angelic knowledge, ~
89 1, 63 | is properly termed their morning knowledge.~Aquin.: SMT FP
90 1, 64 | who didst rise ~in the morning!" and it is said to the
91 1, 64 | evening is mentioned, but not morning. This ~operation was good
92 1, 64 | praise of the Word by their morning knowledge while ~others,
93 1, 65 | angels is twofold; namely, morning and evening. But the ~demons
94 1, 65 | But the ~demons have no morning knowledge, because they
95 1, 65 | after ~"evening" comes "morning" [Gn. 1]). Therefore the
96 1, 69 | 8); "And the evening and morning were ~the second day."~Aquin.:
97 1, 70 | that "there was evening and morning, one day." In ~like manner
98 1, 70 | follows, "The evening and the morning were ~the third day."~Aquin.:
99 1, 71 | evening ~and sets in the morning, and thus it rules the night,
100 1, 73 | 1), "The evening and the morning ~were the second day . . .
101 1, 73 | 6: Further, evening and morning do not sufficiently divide
102 1, 73 | words, "The evening and ~morning were the second day" or, "
103 1, 73 | that, "The evening and the morning ~were the first day," rather
104 1, 73 | the ~"evening" and the "morning" are understood the evening
105 1, 73 | understood the evening and the morning ~knowledge of the angels,
106 1, 73 | But the evening and the ~morning are mentioned as being the
107 1, 73 | since day begins with ~morning and ends with evening, or
108 1, 73 | beginning ~of night, and morning the beginning of day. It
109 1, 73 | darkness, which ends with the morning. But ~Chrysostom's explanation
110 1, 73 | the evening, but with the morning (Hom. v ~in Gen.).~Aquin.:
111 2, 67 | there can be "evening" and "morning" ~knowledge [*Cf. FP, Q[
112 2, 67 | object is seen in the ~"morning" and "evening" knowledge
113 2, 67 | of the angels: for the "morning" ~knowledge is about things
114 2, 71 | not go to church in the morning. In this case ~the act,
115 2, 102 | was sacrificed every day, morning ~and evening: and this continual
116 2, 105 | not abide with thee until morning."~Aquin.: SMT FS Q[105]
117 2, 24 | according ~to Ps. 100:8: "In the morning I put to death all the wicked
118 2, 56 | either the ~evening or the morning star." But, even if we speak
119 2, 60 | abide with thee until the morning." ~Therefore neither is
120 2, 62 | and (Ps. 100:8): "In the morning I put to death all the ~
121 2, 169 | written (Is. 1:4): "In the morning He wakeneth my ~ear, so
122 2, 172 | 4): "As the light of the morning, when the sun ~riseth, shineth
123 2, 172 | riseth, shineth in the morning without clouds."~Aquin.:
124 3, 9 | double knowledge - one the morning knowledge, whereby they
125 3, 22 | sacrifice, which was ~offered up morning and evening, was a lamb,
126 3, 39 | for the setting of the ~morning star, but comes forth while
127 3, 75 | when it is said - "out of ~morning comes the day." And so it
128 3, 75 | the former, that is, "that morning becomes the day." So likewise
129 3, 76 | remained nothing until the morning." ~Neither, therefore, if
130 3, 76 | sacrament be reserved until morning, will ~Christ's body be
131 3, 80 | man may repent of it by morning and confess it. Consequently, ~
132 3, 80 | sacred mysteries in the morning ~when the food it not digested.
133 3, 80 | were to eat a little in the morning and afterwards receive this ~
134 3, 80 | portion be eaten in the ~morning, the ministers who have
135 3, 83 | should "remain until the morning." It is ~improper therefore
136 3, 89 | There was evening and morning, one day," a ~gloss says: "
137 3, 89 | that from which we fall the morning ~light is that to which
138 3, 89 | we rise again." Now the morning light is greater ~than the
139 3, 89 | graces to the evening and ~morning light is made on account
140 3, 89 | day ~after the light of morning, but not on account of a
141 Suppl, 64| at night and came in the ~morning to the procession. But this
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