Part, Question
1 1, 21 | does not totally remit, yet somewhat alleviates, in punishing ~
2 1, 42 | is wanting in one may be somewhat supplied from ~another;
3 1, 68 | explain them part by part; in somewhat the same way as one might
4 1, 42 | is wanting in one may be somewhat supplied from ~another;
5 1, 69 | explain them part by part; in somewhat the same way as one might
6 1, 83 | however, the evaporation be somewhat less, phantasms appear,
7 1, 102 | addition to their nature is somewhat violent. ~Wherefore, as
8 1, 107 | xii, Did. xi, 10); so a somewhat similar order may be seen ~
9 2, 6 | the body, is ~nevertheless somewhat natural to the animal, to
10 2, 6 | is in fear, does concur somewhat in that which he does through
11 2, 9 | particular movement, is somewhat due to the influence of ~
12 2, 19 | it becomes known to us somewhat, ~either by natural reason
13 2, 38 | assuages sorrow or pain somewhat, it ~follows that sorrow
14 2, 38 | disposition of the body reacts somewhat on the ~heart, which is
15 2, 46 | since every cause remains somewhat in ~its effect, we may say
16 2, 46 | Consequently it is a passion somewhat made up of ~contrary passions.~
17 2, 46 | anger ~listens to reason somewhat."~Aquin.: SMT FS Q[46] A[
18 2, 46 | vii, 6, "anger listens somewhat to ~reason" in so far as
19 2, 46 | gentle: ~in so far as reason somewhat causes anger, by denouncing
20 2, 46 | which ~causes anger; and somewhat appeases anger, in so far
21 2, 58 | found, they obey reason ~somewhat, but in various ways. For
22 2, 68 | the Spirit of God, he is somewhat like an instrument ~in His
23 2, 68 | according as it ~partakes somewhat of the reason, in so far,
24 2, 73 | wherefore all human acts are somewhat of one kind, in so far as
25 2, 77 | ignorance. In this he was somewhat right, because, since the
26 2, 80 | in so far as the devil is somewhat ~the cause of our sins,
27 2, 87 | satisfactory, ~it loses somewhat of the nature of punishment:
28 2, 87 | punishment of ~kindred redounds somewhat upon those who sinned, as
29 2, 91 | that all things partake somewhat of the eternal ~law, in
30 2, 93 | Whatever obeys reason partakes somewhat of reason," as ~stated in
31 2, 108 | to be in us from nature somewhat, but not the desire of ~
32 2, 9 | beatitude does ~consist somewhat in the right use of creatures,
33 2, 23 | spiritual increase of charity is somewhat like the ~increase of a
34 2, 23 | written (Apoc. 2:4): "I have somewhat against ~thee, because thou
35 2, 26 | lover deems the beloved as ~somewhat united to him, or belonging
36 2, 31 | another, in so ~far as each is somewhat in act, and somewhat in
37 2, 31 | is somewhat in act, and somewhat in potentiality with regard ~
38 2, 31 | Nevertheless a previous sin proves somewhat of a ~hindrance to this
39 2, 37 | separation brings them ~back somewhat, because through confusion
40 2, 40 | and strife, and differing somewhat from them. It has something ~
41 2, 41 | imperfect cause, conducing somewhat to that downfall. For this ~
42 2, 41 | without being kept back ~somewhat from advancing in God's
43 2, 41 | Jews, because he did this ~somewhat imprudently, so that the
44 2, 45 | prudence, but hinders it somewhat, as stated above.~
45 2, 46 | suspicion, or to persuade somewhat, and this belongs to ~"rhetoric."
46 2, 47 | should take some suitable yet somewhat ~unwonted illustration of
47 2, 55 | since he is part of him ~somewhat, as stated in Ethic. viii,
48 2, 56 | another, so that justice is somewhat the good of ~another person,
49 2, 59 | Even as part and whole are somewhat the same, so too that ~which
50 2, 59 | pertains to the whole, pertains somewhat to the part also: so that ~
51 2, 60 | due to him. It is however somewhat like a restitution, since
52 2, 76 | usury has; but has also somewhat the character of an active ~
53 2, 83 | another virtue it partakes somewhat of ~its species; thus when
54 2, 85 | pay tithes, but they are ~somewhat exempt by reason of various
55 2, 101 | the image of God ~redounds somewhat to God: and yet this differs
56 2, 116 | grievous, but of ~its being somewhat more dangerous.~Aquin.:
57 2, 121 | awarded to fortitude ~depends somewhat on justice. Hence Ambrose
58 2, 123 | sin would be extenuated somewhat, for what is done ~through
59 2, 126 | obstacle of fear, since fear is somewhat contrary to hope, ~as stated
60 2, 145 | although it nourishes somewhat. It is, however, possible
61 2, 145 | Although digestives nourish somewhat they are not taken ~chiefly
62 2, 149 | palate, ~though directed somewhat to venereal pleasures, are
63 2, 152 | Nevertheless it is always hindered somewhat, so as to be unable to elicit ~
64 2, 153 | something ~of virtue, and somewhat falls short of virtue.~Aquin.:
65 2, 154 | of these organs ~conduce somewhat to those operations of the
66 2, 154 | anger listens to reason somewhat, but desire does not" ~as
67 2, 154 | movement of anger partakes ~somewhat of reason, since the angry
68 2, 156 | anger, although it hinder ~somewhat the judgment of reason in
69 2, 156 | since this ~movement is somewhat in his power, it is not
70 2, 160 | sins. In this way it has somewhat of a generic ~character,
71 2, 161 | the creature participates somewhat of ~God's likeness according
72 2, 161 | Nevertheless both coveted somewhat to be equal to ~God, in
73 2, 162 | These punishments affect all somewhat. For any woman who ~conceives
74 2, 166 | outward movements is directed somewhat to other persons, according
75 2, 173 | Consequently this rapture pertains somewhat to prophecy.~Aquin.: SMT
76 2, 182 | Elias, if I may exaggerate ~somewhat, he is not to be compared
77 2, 184 | them if they fall ~short somewhat of their sanctification.~
78 2, 187 | his house, he shows he was somewhat ~of two minds. For to communicate
79 3, 2 | nature, grace itself became somewhat natural to that man, so
80 3, 11 | this life, since it is ~somewhat fettered by the body, so
81 3, 19 | and consequently they are somewhat rational and human ~inasmuch
82 3, 25 | due to the king: but is somewhat like it, by reason of a ~
83 3, 27 | Virgin Mother, yet it is somewhat derogatory to the dignity
84 3, 46 | to ~represent 3 and 6 are somewhat alike.~Aquin.: SMT TP Q[
85 3, 68 | regeneration effected by Baptism is somewhat ~like carnal birth, in this
86 3, 88 | aversion are*] ~diversified somewhat in relation to various adherences,
87 Suppl, 5 | forgives sins. But we are somewhat the cause of ~contrition,
88 Suppl, 6 | it explicitly, yet it was somewhat ~foreshadowed in the fact
89 Suppl, 7 | in the sacraments differs somewhat ~from the grace which is
90 Suppl, 8 | his confession ~avails him somewhat, as to the lessening of
91 Suppl, 8 | these lessen the punishment ~somewhat: wherefore the priest in
92 Suppl, 11| to reveal the confession ~somewhat, it seems that it is necessary
93 Suppl, 13| Yet even this is equal ~somewhat, viz. according to proportion,
94 Suppl, 14| because such works dispose one somewhat to ~good, so that a man
95 Suppl, 18| sacrament of Penance agree somewhat in their effect, since each
96 Suppl, 22| verdict, still, as it ~belongs somewhat to the entrance to the kingdom,
97 Suppl, 29| kind. Nevertheless it was somewhat foreshadowed ~remotely by
98 Suppl, 29| done, so that it partakes ~somewhat of the nature of an efficient
99 Suppl, 34| receive, and consequently a somewhat passive potentiality. But
100 Suppl, 34| definition of Order. But it is somewhat a cause in the ~genus of
101 Suppl, 34| Accordingly the recipient is somewhat passive ~in relation to
102 Suppl, 34| sacrament ~he holds himself somewhat actively, since he receives
103 Suppl, 39| case the slaying ~becomes somewhat voluntary). But this is
104 Suppl, 50| negation), that which ~is somewhat according to the law and
105 Suppl, 50| according to the law and somewhat against the law is a middle ~
106 Suppl, 53| scandal since it is at times somewhat public. Moreover ~the indissolubility
107 Suppl, 59| or the conjugal bond, is somewhat ~derogatory to the perfection
108 Suppl, 63| the first ~marriage, it is somewhat a defective sacrament, because
109 Suppl, 64| fornication on this account, is somewhat imputable to him. Hence
110 Suppl, 65| their marriages signified somewhat the union of ~Christ not
111 Suppl, 70| quickens ~the body and is somewhat burdened by the body: but
112 Suppl, 70| outside the prison, suffer somewhat from the prison, seeing
113 Suppl, 70| the empyrean, in fact this somewhat conduces ~to their glory,
114 Suppl, 71| that those works become ~somewhat the works of those for whom
115 Suppl, 71| man who is one with me is ~somewhat mine. Hence it is not contrary
116 Suppl, 71| accidentally in so far as he is somewhat ~the cause of those deeds,
117 Suppl, 71| done on their behalf are somewhat their ~own, as stated above.~
118 Suppl, 71| the like ~profit the dead somewhat.~Aquin.: SMT XP Q[71] A[
119 Suppl, 71| offering suffrages satisfies somewhat for a ~deceased person,
120 Suppl, 72| non-glorified souls would grieve somewhat, if they were aware of the ~
121 Suppl, 72| although a mixed body is somewhat more noble than a simple ~
122 Suppl, 72| body simple bodies are ~somewhat in potentiality, whereas,
123 Suppl, 72| The entire text differs somewhat from St. Thomas's ~quotation;
124 Suppl, 72| respective offices, and somewhat in reference to their ~substance:
125 Suppl, 75| separated from the body is still somewhat ~dependent on the body,
126 Suppl, 77| The third opinion differs somewhat from the second and in some
127 Suppl, 81| always resist the mover somewhat, since mover and ~moved,
128 Suppl, 84| of them but will remain somewhat in its ~effect, because
129 Suppl, 86| regard the angels indirectly somewhat, in so far as they were
130 Suppl, 87| human nature to causes ~somewhat similar to them. And since
131 Suppl, 89| the intellect in act is somewhat one ~with the intelligible
132 Suppl, 89| matter, since even a form is somewhat limited by its matter. ~
133 Suppl, 89| existing in ~the senses is somewhat a principle of knowledge,
134 Suppl, 90| perfection of the body will somewhat conduce to the ~perfection
135 Suppl, 91| Whoever pities another shares somewhat in his ~unhappiness. But
136 Suppl, 92| yet; wherefore hope chafes somewhat on account of the ~distance
137 Suppl, 93| institution, ~they are founded somewhat on the nature of things,
138 Suppl, 93| answer that, Since merit is somewhat the cause of reward, rewards
139 Suppl, 94| heavenly body - thus following somewhat the opinion of ~certain
140 Suppl, 96| that mercy which ~rebates somewhat their due punishment.~Aquin.:
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