Part, Question
1 1, 20 | iv, 1), love places the lover outside himself, and ~causes
2 1, 20 | Para. 1/1~Reply OBJ 1: A lover is placed outside himself,
3 1, 27 | object loved is in the lover; as, by the conception of
4 1, 36 | and impel the will of the lover towards the object loved. ~
5 1, 36 | the Son as the love of the lover abides ~in the beloved;
6 1, 37 | action passing from ~the lover to the beloved. Therefore
7 1, 37 | Further, Love belongs to every lover. But the Holy Ghost is a ~
8 1, 37 | But the Holy Ghost is a ~lover: therefore He has love.
9 1, 37 | in the affection of the lover; by reason of which the ~
10 1, 37 | loved is said to be in the lover; as also the thing understood
11 1, 37 | the thing loved is ~in the lover. As regards the intellect,
12 1, 37 | express the relation of the lover to the ~object loved, there
13 1, 37 | object loved, produced in the lover ~by fact that he loves -
14 1, 37 | only the relation of the lover to ~the object loved, "love"
15 1, 37 | something that abides in the lover, and ~the word of the heart
16 1, 37 | conversely, as ~that of the lover to the beloved. But from
17 1, 43 | and the beloved ~in the lover. And since the rational
18 1, 60 | which abides within the lover, but does not of ~necessity
19 1, 60 | reflected back upon ~the lover so that he loves himself;
20 1, 60 | the part of the knower and lover. And thus one ~angel does
21 1, 60 | the nature of love on the lover's part, ~then it is true;
22 1, 37 | action passing from ~the lover to the beloved. Therefore
23 1, 37 | Further, Love belongs to every lover. But the Holy Ghost is a ~
24 1, 37 | But the Holy Ghost is a ~lover: therefore He has love.
25 1, 37 | in the affection of the lover; by reason of which the ~
26 1, 37 | loved is said to be in the lover; as also the thing understood
27 1, 37 | the thing loved is ~in the lover. As regards the intellect,
28 1, 37 | express the relation of the lover to the ~object loved, there
29 1, 37 | object loved, produced in the lover ~by fact that he loves -
30 1, 37 | only the relation of the lover to ~the object loved, "love"
31 1, 37 | something that abides in the lover, and ~the word of the heart
32 1, 37 | conversely, as ~that of the lover to the beloved. But from
33 1, 43 | and the beloved ~in the lover. And since the rational
34 1, 61 | which abides within the lover, but does not of ~necessity
35 1, 61 | reflected back upon ~the lover so that he loves himself;
36 1, 61 | the part of the knower and lover. And thus one ~angel does
37 1, 61 | the nature of love on the lover's part, ~then it is true;
38 1, 107 | knower; but love as the lover is ~united to the object
39 2, 4 | a real relation of ~the lover to the thing beloved, which
40 2, 4 | beloved is present to the lover: and then it is no ~longer
41 2, 4 | which implies repose of the lover in the object beloved.~Aquin.:
42 2, 25 | Reply OBJ 2: The union of lover and beloved is twofold.
43 2, 26 | complacency of the appetite, the lover stands in relation to that
44 2, 27 | connaturalness or complacency of the lover for the thing beloved, ~
45 2, 27 | love of ~concupiscence, the lover, properly speaking, loves
46 2, 28 | passion that is hurtful to the lover?~(6) Whether love is cause
47 2, 28 | is cause of all that the lover does?~Aquin.: SMT FS Q[28]
48 2, 28 | actually understood. But the lover in act ~is not the beloved
49 2, 28 | answer that, The union of lover and beloved is twofold.
50 2, 28 | beloved is present with the lover. The ~second is union of
51 2, 28 | the thing loved with the lover. For when we love a ~thing,
52 2, 28 | unite two together, the lover, to wit, and the beloved."
53 2, 28 | union, ~inasmuch as the lover stands to the object of
54 2, 28 | is real union, which the lover seeks with the object of
55 2, 28 | in a way, united to the lover, as stated ~above. Consequently
56 2, 28 | indwelling, so that ~the lover be in the beloved and vice
57 2, 28 | indwelling, so that the lover be in ~the beloved and vice
58 2, 28 | Further, if love involves the lover being in the beloved and
59 2, 28 | beloved is united to the lover, in the same ~way as the
60 2, 28 | in the same ~way as the lover is united to the beloved.
61 2, 28 | Therefore it follows that the lover is always ~loved by the
62 2, 28 | the beloved to be in the ~lover, and vice versa.~Aquin.:
63 2, 28 | beloved is said to be in the lover, ~inasmuch as the beloved
64 2, 28 | the apprehension of the lover, ~according to Phil. 1:7, "
65 2, 28 | in my heart": while the ~lover is said to be in the beloved,
66 2, 28 | apprehension, inasmuch ~as the lover is not satisfied with a
67 2, 28 | loved is said to be in the lover, ~inasmuch as it is in his
68 2, 28 | beloved is rooted in the lover's heart. For this reason
69 2, 28 | On the other hand, ~the lover is in the beloved, by the
70 2, 28 | love of friendship, the lover ~is in the beloved, inasmuch
71 2, 28 | as affecting himself, the lover seems to be in the beloved,
72 2, 28 | thus the beloved is in the lover.~Aquin.: SMT FS Q[28] A[
73 2, 28 | beloved is contained in the lover, by being impressed ~on
74 2, 28 | On the ~other hand, the lover is contained in the beloved,
75 2, 28 | beloved, inasmuch as the lover ~penetrates, so to speak,
76 2, 28 | 1/1~OBJ 2: Further, the lover desires the beloved to be
77 2, 28 | unites the beloved to the lover, as stated above ~(A[1]).
78 2, 28 | 1]). If, therefore, the lover goes out from himself, in
79 2, 28 | beloved, it follows that the lover always loves ~the beloved
80 2, 28 | namely, as love makes the lover dwell on the beloved, as
81 2, 28 | love of concupiscence, the lover is carried ~out of himself,
82 2, 28 | be communicated to the ~lover. Consequently whatever hinders
83 2, 28 | passion that wounds the lover?~Aquin.: SMT FS Q[28] A[
84 2, 28 | seem that love wounds the lover. For languor denotes a ~
85 2, 28 | perfects and betters the lover; but ~love of a good which
86 2, 28 | which is unsuitable to the lover, wounds and worsens him. ~
87 2, 28 | the object loved is in the lover, as ~stated above (A[2]).
88 2, 28 | is cause of all that the lover does?~Aquin.: SMT FS Q[28]
89 2, 28 | It would seem that the lover does not do everything from
90 2, 29 | certain ~agreement of the lover with the object loved, while
91 2, 32 | becomes pleasing to the lover, since love is a kind of ~
92 2, 32 | union or connaturalness of lover and beloved. In like manner
93 2, 33 | as the affection of the ~lover spreads out to others, so
94 2, 38 | more perfectly one is a ~lover of wisdom. And therefore
95 2, 44 | they really are: thus to a lover, what he loves seems ~better;
96 2, 46 | love are good: since the lover wishes good to ~someone,
97 2, 66 | is, in a manner, in the lover, and, again, the lover is ~
98 2, 66 | the lover, and, again, the lover is ~drawn by desire to union
99 2, 66 | love is perfected by the lover being drawn to the beloved.
100 2, 70 | charity ~is joy: because every lover rejoices at being united
101 2, 16 | love denotes union ~between lover and beloved, while hope
102 2, 23 | result would be a greater lover, but not a more loving one. ~
103 2, 24 | spontaneous movement of ~the lover towards the beloved, wherefore
104 2, 24 | different relations between a lover and the various ~things
105 2, 24 | relation between the human lover and God is different from
106 2, 25 | is God, but also from the lover, who is the man that has ~
107 2, 25 | intensity is due to the lover.~Aquin.: SMT SS Q[26] A[
108 2, 25 | love is God, and man is the lover. Therefore ~the specific
109 2, 25 | but also as regards the lover, as stated above. The result
110 2, 25 | arises from the union of lover and beloved: and ~therefore
111 2, 25 | from the standpoint of the ~lover, and in this respect a man
112 2, 25 | the friendship ~between lover and lover differs specifically
113 2, 25 | friendship ~between lover and lover differs specifically from
114 2, 25 | Thirdly, because is it the lover's ~part to act, since he
115 2, 26 | affections between the ~lover and the beloved, in as much
116 2, 26 | beloved, in as much as the lover deems the beloved as ~somewhat
117 2, 26 | considered as something between lover ~and beloved, when we ask
118 2, 26 | though "wholly" qualified the lover: ~and thus again God ought
119 2, 26 | way of comparison of the lover to the ~thing loved, so
120 2, 26 | so that the mode of the lover equal the mode of the thing ~
121 2, 80 | ecstasy, for it takes the lover away from himself ~and gives
122 2, 115 | reason of his not ~being a lover of money, it follows that
123 2, 127 | philokindynos}, that is, a lover of danger. But it belongs
124 2, 139 | not the attachment of a lover, in so far as they ~are
125 2, 152 | man who is too ardent a lover of ~his wife acts counter
126 2, 152 | he that is too ardent a lover of another woman.~Aquin.:
127 2, 170 | Ghost, by Whom he is made a lover of God and of his ~neighbor."
128 2, 178 | contemplation of wisdom: "I became a lover of her beauty."~Aquin.:
129 2, 182 | only on the part of the lover, but also on ~the part of
130 2, 182 | totality on the part of the ~lover, so that the affective faculty
131 2, 182 | nor on the part of the lover as regards his always ~actually
132 2, 182 | but on the part of the lover as regards the ~removal
133 2, 184 | acknowledged himself, "a lover of wisdom." Hence a religious
134 3, 69 | depends on the will of the ~lover. Now children have not the
135 Suppl, 47| Although the act of the lover can be directed to one who ~
136 Suppl, 49| said to be too ardent a lover of his wife, because his
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