|     Part, Question1   1, 37  |        fire; and we say that a ~tree flowers with the flower,
  2   1, 37  |  although the flower is not the tree's form, ~but is the effect
  3   1, 37  |         therefore we say that a tree flowers by ~its flower,
  4   1, 37  |       say, for instance, that a tree flowers by its ~flowering
  5   1, 37  |      For we do not say that the tree produces the flower by the
  6   1, 43  |       according to origin, as a tree ~sends forth its flowers.
  7   1, 49  |        said (Mt. 7:18): "A good tree cannot bring forth evil
  8   1, 49  |    calls an ~evil will the evil tree, and a good will a good
  9   1, 49  |          and a good will a good tree." Now, a good will ~does
 10   1, 37  |        fire; and we say that a ~tree flowers with the flower,
 11   1, 37  |  although the flower is not the tree's form, ~but is the effect
 12   1, 37  |         therefore we say that a tree flowers by ~its flower,
 13   1, 37  |       say, for instance, that a tree flowers by its ~flowering
 14   1, 37  |      For we do not say that the tree produces the flower by the
 15   1, 43  |       according to origin, as a tree ~sends forth its flowers.
 16   1, 50  |        said (Mt. 7:18): "A good tree cannot bring forth evil
 17   1, 50  |    calls an ~evil will the evil tree, and a good will a good
 18   1, 50  |          and a good will a good tree." Now, a good will ~does
 19   1, 96  |     obtained immortality by the tree of life?~~Aquin.: SMT FP
 20   1, 96  |   written (Gn. 2:16): "Of every tree in paradise ye ~shall [Vulg. '
 21   1, 96  |      time, ~to abstain from the tree of knowledge of good and
 22   1, 96  |      and to eat of ~every other tree of Paradise.~Aquin.: SMT
 23   1, 96  |    acquired immortality by ~the tree of life?~Aquin.: SMT FP
 24   1, 96  |          It would seem that the tree of life could not be the
 25   1, 96  |       exceed its cause. But the tree of life was corruptible, ~
 26   1, 96  |        nourished. Therefore the tree of life could not ~give
 27   1, 96  |       natural. If therefore the tree of life caused immortality, ~
 28   1, 96  |       his hand, and take of the tree of life, and eat, and live
 29   1, 96  |   Augustine]): "A ~taste of the tree of life warded off corruption
 30   1, 96  |     been allowed to eat of ~the tree of life."~Aquin.: SMT FP
 31   1, 96  |          1/3~I answer that, The tree of life in a certain degree
 32   1, 96  |  provided with a remedy in the ~tree of life; for its effect
 33   1, 96  |       slake his thirst; and the tree of life to ~banish the breaking
 34   1, 96  |        of St. ~Augustine]) "The tree of life, like a drug, warded
 35   1, 96  |  preserving the body due to the tree of life, nor was ~it of
 36   1, 96  |     finite; so the power of the tree of life could not ~go so
 37   1, 96  |         since the power of ~the tree of life was finite, man'
 38   1, 96  |        to eat ~once more of the tree of life.~Aquin.: SMT FP
 39   1, 96  |      the first ~proves that the tree of life did not absolutely
 40   1, 101 |         1/1~OBJ 4: Further, the tree of life is described as
 41   1, 101 |   growing in paradise. ~But the tree of life is a spiritual thing,
 42   1, 101 |       of Wisdom ~that "She is a tree of life to them that lay
 43   1, 101 |      Para. 1/1~Reply OBJ 4: The tree of life is a material tree,
 44   1, 101 |      tree of life is a material tree, and so called because ~
 45   1, 101 |     Christ. In like manner the ~tree of the knowledge of good
 46   1, 101 |         and evil was a material tree, so called in ~view of future
 47   1, 102 |      the plant, the leaf of the tree, ~hath God endowed with
 48   1, 112 |      fruit while hanging on the tree is part of the tree. ~And
 49   1, 112 |         the tree is part of the tree. ~And therefore it can be
 50   1, 114 |        to them, as fruit from a tree, and the offspring from ~
 51   1, 116 |       that the seed ~of a great tree is virtually greater than
 52   1, 116 |  virtually greater than a small tree, though actually ~it is
 53   2, 11  |       that ~which we expect the tree to produce in the last place,
 54   2, 11  |       bears one relation to the tree that bore it, and ~another
 55   2, 11  |      man that enjoys it. To the tree indeed that bore it, it
 56   2, 20  |    written (Mt. 7:18): ~"A good tree cannot bring forth evil
 57   2, 20  |      fruit, neither can an evil tree ~bring forth good fruit."
 58   2, 20  |     according to the gloss, the tree signifies ~the will, and
 59   2, 20  |        Reply OBJ 1: If the good tree be taken to signify the
 60   2, 69  |      one thing to hope that the tree ~will bear fruit, when the
 61   2, 70  |       12:33): "By the fruit the tree is ~known"; that is to say,
 62   2, 70  |        twofold relation: to the tree that produces it, and to
 63   2, 70  |      gathers the fruit from the tree. Accordingly, in spiritual ~
 64   2, 70  |      man, who is likened to the tree, is that which he produces; ~
 65   2, 70  |      man has both a field and a tree, and yet these are ~not
 66   2, 70  |     from the field and from the tree. In this sense man's ~fruit
 67   2, 70  |     sides of the river ~was the tree bearing twelve fruits."
 68   2, 70  |      That which proceeds from a tree against the tree's nature, ~
 69   2, 70  |         from a tree against the tree's nature, ~is not called
 70   2, 71  | fulfilling his duties: since "a tree is known ~by its fruit,"
 71   2, 73  |         to the sinful act, as a tree to its ~fruit, as a gloss
 72   2, 73  |   observes on Mt. 7:18, "A good tree cannot bring forth ~evil
 73   2, 75  |  nothing but good, for "a good ~tree cannot bring forth evil
 74   2, 84  |   comparing it to the root of a tree, ~which draws its sustenance
 75   2, 84  |       likeness to the root of a tree, in ~furnishing sustenance
 76   2, 84  |         sustenance to the whole tree. For we see that by riches
 77   2, 84  |        root is a beginning of a tree, so that the beginning of
 78   2, 102 |       the prohibition about the tree of life. Therefore in ~the
 79   2, 102 |      prohibition concerning the tree of ~knowledge of good and
 80   2, 102 |      and evil was not that this tree was naturally evil: and ~
 81   2, 102 |         plant no grove, nor any tree near the altar of the Lord
 82   2, 102 |       the fruits of the fairest tree," i.e. the citron, "and ~
 83   2, 102 |         way, a bird's nest in a tree . . . thou shalt not ~take
 84   2, 105 |   eunuch say: Behold I am a dry tree."~Aquin.: SMT FS Q[105]
 85   2, 107 |         seed contains the whole tree, ~virtually. It is in this
 86   2, 107 |    lesser virtually; just ~as a tree is contained in the seed.~
 87   2, 114 |     virtually as the seed of ~a tree, wherein the whole tree
 88   2, 114 |         tree, wherein the whole tree is virtually. So likewise
 89   2, 114 |         its quantity, even as a tree is ~not above the virtuality
 90   2, 12  |         Eccles. 11:3) that "the tree . . . in ~what place soever
 91   2, 17  |        to Eccles. 11:3, "If the tree fall to ~the south, or to
 92   2, 18  |      wisdom, as the root to the tree: hence it is written ~(Ecclus.
 93   2, 18  |        said to be virtually the tree, so the fear of God is said
 94   2, 19  |        no sin, ~because "a good tree cannot bring forth evil
 95   2, 41  |   dutifulness, because "a ~good tree cannot bring forth evil
 96   2, 62  |        1~OBJ 5: Further, if the tree be evil, so is the fruit,
 97   2, 74  |         our Lord cursed the fig tree, as related in Mt. 21:19; ~
 98   2, 74  |         our Lord cursed the fig tree in ~signification of Judea.
 99   2, 77  |   according to Mt. 7:19, "Every tree that bringeth not forth
100   2, 86  |        gives more who gives the tree with its ~fruit, than he
101   2, 87  |        18, "neither can an evil tree bring forth good ~fruit."
102   2, 92  |       of virtue, since ~"a good tree cannot bring forth evil
103   2, 92  |     carpenter, hath cut ~down a tree, proper for his use, in
104   2, 150 |    words of Gn. 2:16, "Of every tree" that is in "paradise, thou
105   2, 161 |   forbidden them to touch that ~tree, because He knew that if
106   2, 161 |          The woman saw that the tree was good to ~eat, and fair
107   2, 161 |    forbidden them to eat of the tree, lest they should become
108   2, 162 |  immortality by ~the beneficial tree of life. Therefore it was
109   2, 162 |       forbid him to ~eat of the tree of life, as instanced by
110   2, 162 |               take . . . of the tree of life . . . and live for ~
111   2, 162 |     lest he should take of ~the tree of life) and place; for "
112   2, 162 |          to keep the way of the tree of life." Hence Augustine ~
113   2, 162 |      sin, if man had ate of the tree of life, he would not ~thereby
114   2, 162 |     that the woman saw that the tree was fair, ~and good to eat.
115   2, 184 |      hill and under every green tree ~thou didst prostitute thyself."
116   3, 41  |        should not ~eat of every tree of paradise?" Secondly [
117   3, 44  |         by His sentence on the ~tree." This is the more noteworthy
118   3, 46  |       of God that hangeth on ~a tree." Therefore it does not
119   3, 46  |        apple from the forbidden tree against God's command. And
120   3, 46  |         by being fastened to a ~tree, as if restoring what Adam
121   3, 46  |     plucking the apple from the tree: but all that Adam lost,
122   3, 46  |         upon it. Length is the ~tree's extent from the beam to
123   3, 46  |         in ~that portion of the tree which remains over from
124   3, 46  |      hope. But that part of the tree ~which is hidden from view
125   3, 46  |     Tract. cxix in Joan.): "The tree upon which were fixed the
126   3, 47  |    Himself to be fastened to a ~tree on account of the apple
127   3, 47  |        man had plucked from the tree against ~God's command.~
128   3, 48  |         as He suffered upon the tree, as stated above ~(Q[46],
129   3, 49  |         to keep the way of ~the tree of life." The other is the
130   3, 50  |          and was nailed on the ~tree, there was the impassible
131   3, 50  |  circumcised and nailed on ~the tree; and Christ's dead body
132   3, 54  |        were what hung upon the ~tree, how could it enter through
133 Suppl, 54|         with fire than with the tree from which the wood was
134 Suppl, 71|       outwardly of a man: for a tree is known by its fruit (Mt. ~
135 Appen1, 2|     left the body, because "the tree . . . ~wheresoever it shall
 
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