Part, Question
1 1, 12 | intellect. And since the intellective ~power of the creature is
2 1, 20 | they denote acts of the intellective ~appetite, they are not
3 1, 55 | this or that form. But ~the intellective power of the angel extends
4 1, 59 | 1/2~I answer that, The intellective appetite is not divided
5 1, 59 | that the object of the intellective appetite, otherwise known
6 1, 59 | what is good. Hence, in the intellective part, ~the appetite is not
7 1, 59 | exists in the angels ~only an intellective appetite, their appetite
8 1, 59 | the ~will, they are in the intellective part: in this sense to love
9 1, 62 | whom ~the movement of his intellective part is either retarded
10 1, 62 | impede the movement of his ~intellective nature; but not in the angels.
11 1, 63 | is potentiality in their intellective part, as ~regards their
12 1, 56 | this or that form. But ~the intellective power of the angel extends
13 1, 60 | 1/2~I answer that, The intellective appetite is not divided
14 1, 60 | that the object of the intellective appetite, otherwise known
15 1, 60 | what is good. Hence, in the intellective part, ~the appetite is not
16 1, 60 | exists in the angels ~only an intellective appetite, their appetite
17 1, 60 | the ~will, they are in the intellective part: in this sense to love
18 1, 63 | whom ~the movement of his intellective part is either retarded
19 1, 63 | impede the movement of his ~intellective nature; but not in the angels.
20 1, 64 | is potentiality in their intellective part, as ~regards their
21 1, 88 | intellectual ~substance possesses intellective power by the influence of
22 2, 3 | sensitive part, or of the ~intellective part only?~Aquin.: SMT FS
23 2, 3 | the senses, except the intellective operation. But in us the
24 2, 3 | operation. But in us the intellective ~operation depends on the
25 2, 3 | if happiness is in the intellective part, it is an operation
26 2, 4 | perfection of man as to his ~intellective part, wherein there are
27 2, 8 | sensitive appetite, as also the intellective or ~rational appetite, which
28 2, 17 | appetite differs from the ~intellective appetite, which is called
29 2, 17 | acts that ~proceed from the intellective or the animal appetite,
30 2, 20 | Ethic. ii, 6). But the intellective virtue in the ~commanding
31 2, 35 | apprehension, ~belongs to the intellective or sensitive appetite: since
32 2, 35 | like ~pleasure, is in the intellective or sensitive appetite.~Aquin.:
33 2, 35 | more material than the ~intellective. For this reason, as stated
34 2, 50 | first principles, in the ~intellective part of the soul.~Aquin.:
35 2, 50 | answer that, concerning intellective habits there have been various ~
36 2, 50 | Whence it follows that the ~intellective habit is chiefly on the
37 2, 50 | in a secondary ~way the intellective habit can be in these powers.
38 2, 51 | it cannot belong to the intellective power itself ~capable of
39 2, 51 | be ~added to the angels' intellective power, some intelligible
40 2, 51 | object: and further, the intellective power, according as ~it
41 2, 56 | annexed to ~the habits of the intellective faculty, as we have said
42 2, 56 | prepare the way to the intellective knowledge. And therefore
43 2, 56 | phantasms are related to the ~intellective soul, as colors to sight (
44 2, 57 | in any way, but only the intellective ~part; they may indeed be
45 2, 59 | discriminating between the intellective appetite, i.e. the will,
46 2, 59 | passions, are movements of the intellective appetite or will; but ~only
47 2, 59 | also the operations of the intellective ~appetite, i.e. the will,
48 2, 62 | perfect it, either as to the intellective, ~or as to the appetitive
49 2, 62 | virtues which perfect the ~intellective part are called intellectual;
50 2, 62 | to God, save through the intellective part, ~wherein are the intellect
51 2, 65 | intellectual virtues perfect the intellective part. But ~the intellectual
52 2, 77 | appetite cannot move the intellective appetite.~Aquin.: SMT FS
53 2, 80 | interior part of the soul is intellective and ~sensitive; and the
54 2, 80 | and ~sensitive; and the intellective part contains the intellect
55 2, 110 | soul. For as man in his intellective powers ~participates in
56 2, 8 | sensible qualities, whereas intellective knowledge penetrates ~into
57 2, 8 | appetitive rather than to the intellective part.~
58 2, 14 | in ~connection with the intellective part of the soul: whereas
59 2, 14 | 2: The flesh acts on the intellective faculties, not by ~altering
60 2, 17 | concupiscible, and the intellective appetite, called the will,
61 2, 23 | namely the sensitive, and the intellective which is called the ~will,
62 2, 23 | whereas ~the object of the intellective appetite or will is good
63 2, 23 | not the sensitive, but the intellective appetite, i.e. the ~will.~
64 2, 23 | the sensitive, not of the ~intellective appetite, as proved in the
65 2, 26 | but ~also as being in the intellective appetite or will. For the
66 2, 26 | the love, which is in the intellective appetite, also differs from ~
67 2, 28 | denotes union not only of the intellective or rational appetite, or
68 2, 28 | denote a movement of the intellective appetite, in as much as
69 2, 42 | sensitive, and "mind" ~the intellective soul, because our nourishment,
70 2, 43 | 1/1~OBJ 3: Further, the intellective power is sufficiently perfected
71 2, 45 | distinctive of powers, i.e. the ~intellective power, wherein is prudence,
72 2, 46 | exceed the whole. Now the intellective ~memory or intelligence,
73 2, 47 | those things in ~which the intellective power is in full vigor,
74 2, 56 | other hand justice is in the intellective appetite as ~its subject,
75 2, 81 | are ~two operations of the intellective part. Of these the first
76 2, 81 | an operation, not of the intellective, but of the appetitive power.~
77 2, 81 | appetitive, but of the intellective power.~Aquin.: SMT SS Q[
78 2, 81 | But prayer belongs to the intellective part, as stated above (A[
79 2, 81 | prayer which belongs to the intellective part is the chief of the ~
80 2, 160 | as to belong also to the intellective appetite, to which also ~
81 2, 160 | acceptation, as ~applicable to the intellective appetite. Wherefore pride
82 2, 163 | composed of a twofold nature, intellective and ~sensitive. Hence the
83 2, 165 | of curiosity can regard intellective knowledge?~(2) Whether it
84 2, 165 | Whether curiosity can be about intellective knowledge?~Aquin.: SMT SS
85 2, 165 | curiosity cannot be about intellective ~knowledge. Because, according
86 2, 165 | are essentially good. Now ~intellective knowledge is essentially
87 2, 165 | curiosity cannot be about intellective knowledge.~Aquin.: SMT SS
88 2, 165 | curiosity cannot be about the intellective ~knowledge of truth.~Aquin.:
89 2, 165 | can be about any kind of ~intellective knowledge, it would be chiefly
90 2, 165 | Therefore curiosity about intellective knowledge cannot be ~sinful.~
91 2, 165 | Therefore curiosity about ~intellective sciences may be sinful.~
92 2, 165 | manner special to man, to intellective knowledge, ~whether speculative
93 2, 166 | likewise, in so far as the intellective soul employs forces that ~
94 2, 169 | knowledge, either ~sensitive or intellective, of some particular man,
95 2, 171 | is not ~imaginative but intellective vision that makes the prophet";
96 2, 171 | understanding in a ~vision." Now intellective vision, as stated in the
97 2, 172 | which is accompanied by intellective and imaginative ~vision
98 2, 172 | which is accompanied by intellective ~vision alone?~Aquin.: SMT
99 2, 172 | that the prophecy which has intellective and ~imaginative vision
100 2, 172 | which is accompanied by ~intellective vision alone. For Augustine
101 2, 172 | refers to the prophet who has intellective together with imaginative ~
102 2, 172 | Jeremias, and the like) had intellective together with ~imaginative
103 2, 172 | prophets those who had intellective together with imaginative
104 2, 172 | vision, ~than those who had intellective vision alone.~Aquin.: SMT
105 2, 173 | revelation pertains to the intellective power. Therefore ecstasy
106 2, 173 | appetite in man; to wit, the ~intellective appetite which is called
107 2, 173 | In one way, when a man's intellective appetite tends wholly to ~
108 2, 173 | intentness of the soul on intellective knowledge.~Aquin.: SMT SS
109 2, 177 | contemplative, since the end of intellective ~knowledge is either the
110 2, 178 | intellect generically, but the ~intellective power is much higher in
111 3, 5 | Reply OBJ 3: Although the intellective power is not the act of
112 3, 7 | knowledge as regards the ~intellective part, yet in the imaginative
113 3, 9 | Christ would have had an intellective soul to no purpose if ~He
114 3, 10 | of Christ is ~below the intellective power of an angel, as is
115 3, 11 | for the perfection of His ~intellective soul, it seems that by this
116 3, 11 | the natural power of an intellective ~soul in comparison with
117 3, 11 | to the perfection of ~the intellective soul, not in speculative
118 3, 11 | phantasms are compared to man's intellective soul as ~colors to sight.
119 3, 11 | to colors. Therefore His intellective soul could ~understand nothing
120 3, 11 | colors; but the end of the intellective power is not to ~know phantasms,
121 3, 18 | difference of sensitive and ~intellective appetite in man. But in
122 3, 19 | and with the angels by His intellective ~soul, even as other men
123 3, 46 | the body, and in it the ~intellective faculty is rooted, as was
124 3, 55 | thirdly, in the ~works of the intellective life by their conversing
125 3, 63 | character is the soul as ~to its intellective part, where faith resides,
126 Suppl, 70| from the body, but only the intellective powers of the soul, and ~
127 Suppl, 70| namely, which pertain to the ~intellective part, for the intellect
128 Suppl, 70| found perfectly in ~the intellective part, but partially in the
129 Suppl, 70| Wherefore, as the ~powers of the intellective part remain in the separated
130 Suppl, 70| imaginative power and as to the intellective power, with greater or ~
131 Suppl, 70| imagination which pertains to the intellective ~faculty, in so far namely
132 Suppl, 70| the will which is in the intellective part: and ~in this way they
133 Suppl, 87| sometimes to be painful. But intellective vision is never painful
134 Suppl, 88| the second service as to ~intellective knowledge, since by that
135 Suppl, 92| concupiscible powers are not in the intellective but in the sensitive ~part,
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