Part, Question
1 1, 1 | enriched their books with ~the ideas and phrases of the philosophers,
2 1, 6 | the existence of separate ideas (Q[84], A[4]) of all ~things,
3 1, 6 | participating in ~the separate ideas; for instance, that Socrates
4 1, 6 | as he laid down separate ideas of ~man and horse which
5 1, 6 | likewise he laid down separate ideas of "being" and of "one,"
6 1, 6 | unreasonable in affirming separate ~ideas of natural things as subsisting
7 1, 12 | had certain similitudes or ideas of what he ~actually saw
8 1, 12 | seen by any similitudes or ~ideas.~Aquin.: SMT FP Q[12] A[
9 1, 12 | intellect, from the preconceived ideas of genus and difference,
10 1, 12 | things by means of many ideas. But ~our intellect cannot
11 1, 12 | informed by many diverse ideas at the ~same time, so as
12 1, 12 | know ~things by diverse ideas given them, the angels do
13 1, 12 | incorporeal and eternal ideas; ~which unless they were
14 1, 13 | i), words ~are signs of ideas, and ideas the similitude
15 1, 13 | are signs of ideas, and ideas the similitude of things,
16 1, 13 | notion. Therefore if these ideas are ~many, and the thing
17 1, 13 | seems also that all these ideas are vain ~notions.~Aquin.:
18 1, 13 | do not signify different ideas; and thus ~they are synonymous.~
19 1, 13 | that there are different ideas as regards the diverse things
20 1, 13 | Philosopher says, "are signs of ideas." But we know ~creatures
21 1, 13 | forming composition in its ideas concerning ~God.~
22 1, 14 | knowledge of God are called ideas, to the consideration ~of
23 1, 14 | be added the treatment of ideas.~Aquin.: SMT FP Q[14] Out.
24 1, 15 | 15] Out. Para. 1/1 - OF IDEAS (THREE ARTICLES)~After considering
25 1, 15 | it remains to consider ideas. ~And about this there are
26 1, 15 | inquiry:~(1) Whether there are ideas?~(2) Whether they are many,
27 1, 15 | only?~(3) Whether there are ideas of all things known by God?~
28 1, 15 | Para. 1/1~Whether there are ideas?~Aquin.: SMT FP Q[15] A[
29 1, 15 | seems that there are no ideas. For Dionysius says (Div.
30 1, 15 | does not know things by ideas. But ideas are for nothing ~
31 1, 15 | know things by ideas. But ideas are for nothing ~else except
32 1, 15 | Therefore there are no ~ideas.~Aquin.: SMT FP Q[15] A[
33 1, 15 | therefore necessary to suppose ideas.~Aquin.: SMT FP Q[15] A[
34 1, 15 | is ~the power inherent in ideas, that no one can be wise
35 1, 15 | is necessary to suppose ideas in the divine mind. For ~
36 1, 15 | Latin "forma." Hence by ideas are understood ~the forms
37 1, 15 | either ~case we must suppose ideas, as is clear for the following
38 1, 15 | of Plato, who held that ideas existed of themselves, and
39 1, 15 | Thes. Para. 1/1~Whether ideas are many?~Aquin.: SMT FP
40 1, 15 | 1/1~OBJ 1: It seems that ideas are not many. For an idea
41 1, 15 | there is no plurality of ideas.~Aquin.: SMT FP Q[15] A[
42 1, 15 | Further, if it be said that ideas are multiplied according
43 1, 15 | contrary ~that the plurality of ideas is eternal. If, then, ideas
44 1, 15 | ideas is eternal. If, then, ideas are many, but ~creatures
45 1, 15 | eternity, ~the plurality of ideas cannot be from eternity,
46 1, 15 | cannot be from eternity, if ideas are multiplied ~only according
47 1, 15 | generation, and procession." Ideas therefore are not many.~
48 1, 15 | Tri. Quaest. qu. xlvi), "Ideas ~are certain principal forms,
49 1, 15 | necessarily be held that ideas are many. In proof ~of which
50 1, 15 | whole, ~unless particular ideas are had of those parts of
51 1, 15 | mind there are the proper ideas of all things. Hence Augustine ~
52 1, 15 | that in the ~divine mind ideas are many. Now it can easily
53 1, 15 | plurality of images. ~Hence many ideas exist in the divine mind,
54 1, 15 | things and these are many ideas.~Aquin.: SMT FP Q[15] A[
55 1, 15 | this or ~that thing. Hence ideas are said to be many, inasmuch
56 1, 15 | of things; or that many ideas are in His ~intellect as
57 1, 15 | Such relations, whereby ideas are multiplied, are caused ~
58 1, 15 | 4: Relations multiplying ideas do not exist in created
59 1, 15 | Para. 1/1~Whether there are ideas of all things that God knows?~
60 1, 15 | seems that there are not ideas in God of all things that
61 1, 15 | Therefore there are ~not ideas of all things that God knows.~
62 1, 15 | such things there are no ~ideas, since, as Dionysius says (
63 1, 15 | Therefore there are ~not in God ideas of all things known by Him. ~
64 1, 15 | accidents. But there are not ideas of these, ~according to
65 1, 15 | teaching, who first taught ideas, as Augustine says ~(Octog.
66 1, 15 | Therefore there are not ideas in God of ~all things known
67 1, 15 | Para. 1/1~On the contrary, Ideas are types existing in the
68 1, 15 | knows; and therefore He has ideas of ~all things known by
69 1, 15 | Para. 1/1~I answer that, As ideas, according to Plato, are
70 1, 18 | God through their ~proper ideas, which in God are not distinct
71 1, 18 | sensible being. Hence the ideas of things, though not ~existing
72 1, 18 | the divine ~mind, by the ideas of them, than in themselves.
73 1, 28 | Para. 1/1~OBJ 3: Further, ideas in God are eternal (Q[15],
74 1, 32 | realities, but by way of certain ideas whereby the persons are ~
75 1, 32 | their simplicity, the proper ideas of the persons can be abstractedly ~
76 1, 32 | notions are signified ~as ideas notifying the persons. Therefore,
77 1, 32 | because they are different ideas of the ~persons; as we do
78 1, 34 | Para. 1/1~OBJ 4: Further, ideas (in God) are many according
79 1, 41 | according to the number of ideas ~understood. Hence the quality
80 1, 44 | Aristotle (De ~Gener. ii), or ideas, according to Plato. But
81 1, 44 | the same as the idea. But ideas, ~according to Augustine (
82 1, 44 | which types we have ~called ideas - i.e. exemplar forms existing
83 1, 44 | Q[15], ~A[1]). And these ideas, though multiplied by their
84 1, 44 | For we ~abstract universal ideas by force of the active intellect
85 1, 47 | things. ~Still, according as ideas are called exemplars, the
86 1, 47 | exemplars, the plurality of ideas ~corresponds in the divine
87 1, 55 | causality, as the universal ideas of ~things are in the Word
88 1, 55 | nature, as the ~universal ideas of things are in the angelic
89 1, 57 | 1/1~OBJ 3: Further, the ideas of our intellect resemble
90 1, 58 | medium, namely, by innate ideas, or ~by the forms of things
91 1, 58 | so far as through innate ideas they know the being ~which
92 1, 41 | according to the number of ideas ~understood. Hence the quality
93 1, 45 | Aristotle (De ~Gener. ii), or ideas, according to Plato. But
94 1, 45 | the same as the idea. But ideas, ~according to Augustine (
95 1, 45 | which types we have ~called ideas - i.e. exemplar forms existing
96 1, 45 | Q[15], ~A[1]). And these ideas, though multiplied by their
97 1, 45 | For we ~abstract universal ideas by force of the active intellect
98 1, 48 | things. ~Still, according as ideas are called exemplars, the
99 1, 48 | exemplars, the plurality of ideas ~corresponds in the divine
100 1, 56 | causality, as the universal ideas of ~things are in the Word
101 1, 56 | nature, as the ~universal ideas of things are in the angelic
102 1, 58 | 1/1~OBJ 3: Further, the ideas of our intellect resemble
103 1, 59 | medium, namely, by innate ideas, or ~by the forms of things
104 1, 59 | so far as through innate ideas they know the being ~which
105 1, 77 | by means of coalition of ideas. ~Therefore the power by
106 1, 78 | called such forms "species or ideas"; ~from a participation
107 1, 83 | soul sees in the eternal ideas all that it understands?~(
108 1, 83 | he called "species" or "ideas," by ~participation of which
109 1, 83 | matter, are ~derived from the ideas as certain images thereof:
110 1, 83 | intellect are images of the ideas, derived ~therefrom. And
111 1, 83 | and definitions to those ideas.~Aquin.: SMT FP Q[84] A[
112 1, 83 | held that the ~participated ideas remain immovably in the
113 1, 83 | types are nothing else but ideas, for ~Augustine says (QQ.
114 1, 83 | says (QQ. 83, qu. 46) that "ideas are permanent types existing ~
115 1, 83 | matter; and these he called ideas, by participation of which ~
116 1, 83 | QQ. 83, qu. ~46), for the ideas defended by Plato, substituted
117 1, 83 | the mere participation of ideas sufficed for ~knowledge.
118 1, 84 | the intellect are separate ideas; and that we understand
119 1, 84 | Platonists all science is about ideas, ~which they held to be
120 1, 84 | universals which he called ideas.~Aquin.: SMT FP Q[85] A[
121 1, 85 | knowledge by participating the ideas as the Platonists ~maintained,
122 1, 87 | forms, which he called ~"Ideas," are the proper objects
123 1, 88 | intelligent by means of ~ideas abstracted from phantasms;
124 1, 88 | means of ~divinely impressed ideas; which, however, fail to
125 1, 107| hierarchy ~contemplates the ideas of things in God Himself;
126 1, 114| the Word of God, as "typal ideas." ~Secondly, they are in
127 1, 114| the effect of the typal ideas [rationes ideales].~Aquin.:
128 1, 114| Nevertheless, the "typal ideas" can be ~called "causal
129 2, 15 | intellect apprehends universal ideas, which it can apprehend ~
130 2, 43 | according to the Divine ideas, the gift of ~knowledge,
131 2, 43 | knowledge, according to human ideas.~Aquin.: SMT SS Q[45] A[
132 2, 49 | but with true and correct ~ideas: this belongs to {synesis} (
133 2, 83 | natural to man to express his ideas by signs, but the ~determination
134 2, 170| by participating in the ideas; but ~that this knowledge
135 2, 171| alphabet convey various ideas ~to the understanding, so
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