|     Part, Question1   1, 19  |           happens on account of the efficacy of the divine will. For
  2   1, 62  |             3]). But since infinite efficacy is required for ~comprehending
  3   1, 62  |           God, while the creature's efficacy in beholding is only ~finite;
  4   1, 63  |             3]). But since infinite efficacy is required for ~comprehending
  5   1, 63  |           God, while the creature's efficacy in beholding is only ~finite;
  6   1, 78  |            nevertheless have their ~efficacy from one first habit, the
  7   1, 94  |          Therefore there is greater efficacy for merit.~Aquin.: SMT FP
  8   1, 107 |           certain strength, giving ~efficacy to the inferior spirits
  9   1, 112 |            was an impediment to the efficacy of the prayer which ~Daniel
 10   2, 100 |        moral ~precepts derive their efficacy from the very dictate of
 11   2, 104 |              but still retain their efficacy.~Aquin.: SMT FS Q[104] A[
 12   2, 106 |            in the heart?~(2) Of its efficacy, i.e. does it justify?~(
 13   2, 106 |     Testament, and whereon all its ~efficacy is based, is the grace of
 14   2, 111 |    interpret speeches have special ~efficacy in bestowing faith. Hence
 15   2, 114 |            more, therefore, is the ~efficacy of such merit impeded by
 16   2, 22  |             works formally. Now the efficacy of a form depends ~on the
 17   2, 30  |    almsdeeds derive their spiritual efficacy, was greater.~Aquin.: SMT
 18   2, 81  |           of praying, has a twofold efficacy in respect of ~a future
 19   2, 81  |            a future effect, namely, efficacy in meriting and efficacy
 20   2, 81  |            efficacy in meriting and efficacy in ~impetrating. Now prayer,
 21   2, 81  |            Body Para. 2/2~As to its efficacy in impetrating, prayer derives
 22   2, 81  |       chiefly on faith, not for its efficacy in ~meriting, because thus
 23   2, 81  |            on charity, but for its ~efficacy in impetrating, because
 24   2, 86  |             a simple vow takes its ~efficacy from the deliberation of
 25   2, 93  |           it is useless to deny the efficacy of dreams for the ~purpose
 26   2, 93  |          outward, and so far as the efficacy of that cause extends. But
 27   2, 94  |   observances which clearly have no efficacy by nature, it will be ~superstitious
 28   2, 94  |      astronomical also derive their efficacy ~from the actions of the
 29   2, 98  |             Order on account of the efficacy of the sacrament: ~but he
 30   2, 187 |             Such a vow ~derives its efficacy from the divine law. Nevertheless
 31   2, 187 |            of nature. Secondly, the efficacy of a simple ~vow encounters
 32   3, 14  |            the satisfaction has its efficacy, for satisfaction would ~
 33   3, 38  |     cleanses the heart, save by the efficacy of ~the word, not because
 34   3, 39  |          forth which ~belong to the efficacy of our baptism: concerning
 35   3, 39  |           baptism: concerning which efficacy three ~points are to be
 36   3, 39  |           baptized conduces to ~the efficacy of baptism: wherefore those
 37   3, 42  |      confirmed His doctrine, in the efficacy of His persuasion, ~and
 38   3, 48  |            therefore it secures its efficacy by ~spiritual contact -
 39   3, 49  |           detracts nothing from the efficacy of Christ's Passion.~Aquin.:
 40   3, 49  |            s baptism, which has its efficacy from His Passion.~Aquin.:
 41   3, 52  |            s Passion had no greater efficacy then than it has ~now. Consequently,
 42   3, 56  |          Para. 1/1~Reply OBJ 2: The efficacy of Christ's Resurrection
 43   3, 56  |         grace. Consequently, as to ~efficacy, which comes of the Divine
 44   3, 60  |          Church which derive their ~efficacy from the Word incarnate
 45   3, 62  |           the New Law derive their ~efficacy from faith in Christ's Passion.
 46   3, 65  |             sacraments derive their efficacy from the Divine power, and
 47   3, 66  |            the New Law derive their efficacy from ~the mandate of Christ.
 48   3, 66  |        foreshadowed it, derived its efficacy therefrom; but not in the
 49   3, 66  |             inasmuch as they derive efficacy from that Word, ~by Whom "
 50   3, 66  |            sacraments derive ~their efficacy from Christ's institution.
 51   3, 66  |             sacraments derive their efficacy from Christ's ~mandate.
 52   3, 66  |          OBJ 1: Baptism derives its efficacy from Christ's Passion, as ~
 53   3, 66  |     difference of clothing have any efficacy in the Faith of Christ.
 54   3, 66  |            s ~Baptism. This has its efficacy from the Passion of Christ,
 55   3, 66  |           Baptism of Water has its ~efficacy from Christ's Passion, to
 56   3, 66  |            Water, which derives its efficacy, both from Christ's Passion
 57   3, 66  |        Baptism of Water derives its efficacy from ~Christ's Passion,
 58   3, 66  |        Christ's Passion derives its efficacy from the Holy ~Ghost, according
 59   3, 66  |        Baptism of Water derives its efficacy from Christ's Passion and ~
 60   3, 69  |             not due to ~the greater efficacy of Baptism, but to the condition
 61   3, 72  |            sacraments ~derive their efficacy from the Divine institution,
 62   3, 72  |          from God, gives them their efficacy; we learn these things by
 63   3, 78  |            for all; while as to its efficacy it was ~profitable for many.
 64   3, 78  |             consecrated draw ~their efficacy from Christ's institution.
 65   3, 78  |            Christ's Passion has its efficacy not merely ~in the elect
 66   3, 79  |              Hence it is due to the efficacy of its power, that even
 67   3, 82  |             in so far as it has its efficacy from the devotion of the ~
 68   3, 82  |         Church, his prayers have no efficacy.~Aquin.: SMT TP Q[82] A[
 69   3, 83  |          Para. 1/2~Reply OBJ 7: The efficacy of the sacramental words
 70   3, 84  | resurrection that He made known the efficacy of this sacrament and the ~
 71   3, 84  |         just as Baptism derives its efficacy from the Passion of ~Christ,
 72   3, 89  |             That they fail in their efficacy ~to bring the man, who did
 73   3, 89  |              through Penance, their efficacy in bringing him, who did
 74 Suppl, 4 |            satisfaction derives its efficacy from the power of contrition.
 75 Suppl, 4 |            by charity; thirdly, its efficacy, for it is a meritorious
 76 Suppl, 4 |    contrition, because it lacks the efficacy of contrition.~Aquin.: SMT
 77 Suppl, 5 |            remedies derive infinite efficacy from the ~infinite power
 78 Suppl, 6 |       sacraments which derive their efficacy from it. ~Wherefore for
 79 Suppl, 8 |          OBJ 3: Baptism derives its efficacy from the sanctification
 80 Suppl, 13|       unless his merit has infinite efficacy, as ~the merit of Christ,
 81 Suppl, 14|       satisfaction ~will derive its efficacy from the charity which quickens
 82 Suppl, 14|            unless they derived some efficacy from his subsequent ~charity.
 83 Suppl, 14|            1~OBJ 2: Further, as the efficacy of satisfaction is hindered
 84 Suppl, 14|            hindered by sin, so ~the efficacy of Baptism is hindered by
 85 Suppl, 15|       charity, does not ~lessen the efficacy of satisfaction, but increases
 86 Suppl, 17|             Enarr. in Ps. 138], the efficacy of the ~Passion abides in
 87 Suppl, 18|            keys which derive ~their efficacy from the Passion of Christ,
 88 Suppl, 18|           into himself entirely the efficacy of Christ's Passion, which ~
 89 Suppl, 18|      Further, the keys derive their efficacy from Christ's Passion. ~
 90 Suppl, 19|              the keys, derive their efficacy from the merit of Christ'
 91 Suppl, 25|            the sacraments, yet His ~efficacy is nowise restricted to
 92 Suppl, 25|         infinitely surpasses their ~efficacy.~Aquin.: SMT XP Q[25] A[
 93 Suppl, 25|            indulgences have not the efficacy claimed for them, but that
 94 Suppl, 25|      indulgences have precisely the efficacy ~claimed for them, provided
 95 Suppl, 26|           an indulgence derives its efficacy from the superabundance
 96 Suppl, 26|             since they derive their efficacy from the distribution of
 97 Suppl, 27|           indulgences derive their ~efficacy from the application of
 98 Suppl, 29|         besides, they ~derive their efficacy from their institution,
 99 Suppl, 29|            their institution, which efficacy is given ~them by God alone.~
100 Suppl, 29|             1/1~OBJ 2: Further, the efficacy and signification of the
101 Suppl, 29|         natural properties, and the efficacy ~thereof is due to the Divine
102 Suppl, 29|             is that all sacramental efficacy is derived from Christ:
103 Suppl, 29|         Himself used, derived their efficacy from His ~use of them, even
104 Suppl, 29|     wherefore it has to derive this efficacy from being consecrated.~
105 Suppl, 29|     instruments ~also receive their efficacy from the craftsman, both
106 Suppl, 29|          Para. 1/2~Reply OBJ 2: The efficacy which the sacrament derives
107 Suppl, 29|         principal agent, but by the efficacy ~of the sacrament which
108 Suppl, 29|            which he dispenses. This efficacy comes, in the first ~place,
109 Suppl, 29|           form. Because, since the ~efficacy of the sacraments is derived
110 Suppl, 29|         then a sacrament takes its ~efficacy from its form, it seems
111 Suppl, 30|             1/1~OBJ 3: Further, the efficacy of this sacrament is notified
112 Suppl, 30|      sacrament ~derives from it its efficacy in healing the body.~Aquin.:
113 Suppl, 31|          this sacrament derives its efficacy from prayer, as James declares (
114 Suppl, 34|          the sacraments take their ~efficacy from their form. Now the
115 Suppl, 34|            from their form. Now the efficacy of the sacraments is from
116 Suppl, 34|            perfect power. Hence the efficacy of the ~other sacraments
117 Suppl, 34|          the ~minister; whereas the efficacy of this sacrament resides
118 Suppl, 37|             sacraments derive their efficacy and ~authenticity from their
119 Suppl, 38|             sacraments derive their efficacy from Christ's ~passion.
120 Suppl, 38|           sacraments are lacking in efficacy, but on account of the sins ~
121 Suppl, 42|             sacraments derive their efficacy from Christ's ~Passion.
122 Suppl, 42|            in so far as it has some efficacy. Therefore it has some efficacy
123 Suppl, 42|     efficacy. Therefore it has some efficacy for the ~repression of concupiscence.
124 Suppl, 45|           operations deriving their efficacy from the Divine ~institution,
125 Suppl, 71|           our sacraments have their efficacy from themselves ~independently
126 Suppl, 71|          discharged, as regards the efficacy of the suffrages that results
127 Suppl, 71|          agent. But as regards the ~efficacy of the suffrages arising
128 Suppl, 71|         Christ whole, has infinite ~efficacy so to speak. Therefore one
129 Suppl, 72|            fire, ~on account of the efficacy of its active virtue, is
130 Suppl, 72|           the greatest subtlety and efficacy.~Aquin.: SMT XP Q[75] A[
131 Suppl, 73|           will have an instrumental efficacy of resuscitation, not ~through
132 Suppl, 89|           see a ~stone: whereas the efficacy of knowledge follows the
133 Suppl, 89|          will not have so ~great an efficacy in seeing, as the Divine
134 Suppl, 89|         which is ~finite. Hence its efficacy in knowing would need to
135 Suppl, 90|            obtains its meritorious ~efficacy from charity [*Cf. FS, Q[
 
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