Part, Question
1 1, 3 | excelling power; by length, the duration of His ~existence; by breadth,
2 1, 10 | signifies a certain kind of duration. But ~duration regards existence
3 1, 10 | certain kind of duration. But ~duration regards existence rather
4 1, 10 | Para. 1/1~OBJ 6: Further, duration does not imply "possession."
5 1, 10 | But eternity is a ~kind of duration. Therefore eternity is not
6 1, 10 | Now the ~protraction of duration seems to belong to operation
7 1, 10 | other ~being is its own duration, as no other is its own
8 1, 10 | i.e. beyond every kind ~of duration. For age is nothing more
9 1, 10 | because of the length of their duration, although they are ~in nature
10 1, 10 | time. For two ~measures of duration cannot exist together, unless
11 1, 10 | imports a certain measure of duration. Since therefore eternity
12 1, 10 | regards the whole of ~its duration, since the infinite is not
13 1, 10 | OBJ 4: Further, since the duration of aeviternal things is
14 1, 10 | infinite as ~to subsequent duration, if aeviternity is simultaneously
15 1, 10 | before" and ~"after" of duration cannot exist together, if
16 1, 10 | Para. 1/1~Reply OBJ 4: The duration of aeviternity is infinite,
17 1, 10 | aeviternity is a term of duration, where there is ~one aeviternity,
18 1, 10 | aeviternity, there is also one duration. But not all aeviternal ~
19 1, 10 | aeviternal ~things have one duration, for some begin to exist
20 1, 10 | to have ~one measure of duration; for there appears to be
21 1, 10 | as the ~principle of all duration is the cause of the unity
22 1, 10 | diversity of things receiving duration from the ~influx of the
23 1, 10 | is, a space of ~a thing's duration; and thus we say many aeviternities
24 1, 39 | For ~"eternity" imports duration of existence; "species,"
25 1, 42 | perfect nature are of ~longer duration; and in regard to action,
26 1, 42 | excludes the principle of duration, but not the ~principle
27 1, 42 | principle is co-equal in duration with its principle, the
28 1, 44 | 3) the principle of the duration of things.~Aquin.: SMT FP
29 1, 46 | OF THE BEGINNING OF THE DURATION OF CREATURES (THREE ARTICLES)~
30 1, 46 | considered the beginning of the duration of creatures, ~about which
31 1, 46 | nature ~only, or also by duration. If in the order of nature
32 1, 46 | But if God is prior by ~duration; since what is prior and
33 1, 46 | is prior and posterior in duration constitutes time, ~it follows
34 1, 46 | the world by priority of duration. But the ~word "prior" signifies
35 1, 46 | has a beginning of its duration. But it can be proved demonstratively ~
36 1, 46 | would be equal to God in duration. ~Therefore it is certain
37 1, 46 | prior to the thing made in duration as appears in the ~case
38 1, 46 | be prior to the ~world in duration; because creation, by which
39 1, 66 | formless matter preceded in duration, it already existed; ~for
40 1, 66 | for this is implied by duration, since the end of creation
41 1, 66 | matter preceded its form in ~duration. And so, when this is considered,
42 1, 66 | darkness, preceded form not by duration, but by origin. ~According
43 1, 66 | nature only, and not by ~duration; and therefore, as they
44 1, 66 | formlessness of matter preceded by duration its form, and this view ~
45 1, 66 | of time as the measure of duration: for ~otherwise there would
46 1, 67 | matter preceded its form in duration, matter must be held ~to
47 1, 67 | did not precede forms in duration; and so we must understand ~
48 1, 69 | there is no order of ~duration, but only of origin and
49 1, 69 | formation preceded another in duration, but ~merely in the order
50 1, 69 | 66], A[1]] an order of ~duration in the works is to be understood,
51 1, 39 | For ~"eternity" imports duration of existence; "species,"
52 1, 42 | perfect nature are of ~longer duration; and in regard to action,
53 1, 42 | excludes the principle of duration, but not the ~principle
54 1, 42 | principle is co-equal in duration with its principle, the
55 1, 45 | 3) the principle of the duration of things.~Aquin.: SMT FP
56 1, 47 | OF THE BEGINNING OF THE DURATION OF CREATURES (THREE ARTICLES)~
57 1, 47 | considered the beginning of the duration of creatures, ~about which
58 1, 47 | nature ~only, or also by duration. If in the order of nature
59 1, 47 | But if God is prior by ~duration; since what is prior and
60 1, 47 | is prior and posterior in duration constitutes time, ~it follows
61 1, 47 | the world by priority of duration. But the ~word "prior" signifies
62 1, 47 | has a beginning of its duration. But it can be proved demonstratively ~
63 1, 47 | would be equal to God in duration. ~Therefore it is certain
64 1, 47 | prior to the thing made in duration as appears in the ~case
65 1, 47 | be prior to the ~world in duration; because creation, by which
66 1, 67 | formless matter preceded in duration, it already existed; ~for
67 1, 67 | for this is implied by duration, since the end of creation
68 1, 67 | matter preceded its form in ~duration. And so, when this is considered,
69 1, 67 | darkness, preceded form not by duration, but by origin. ~According
70 1, 67 | nature only, and not by ~duration; and therefore, as they
71 1, 67 | formlessness of matter preceded by duration its form, and this view ~
72 1, 67 | of time as the measure of duration: for ~otherwise there would
73 1, 68 | matter preceded its form in duration, matter must be held ~to
74 1, 68 | did not precede forms in duration; and so we must understand ~
75 1, 70 | there is no order of ~duration, but only of origin and
76 1, 70 | formation preceded another in duration, but ~merely in the order
77 1, 70 | 66], A[1]] an order of ~duration in the works is to be understood,
78 1, 103 | cannot last for an infinite duration; and so at some time it ~
79 1, 103 | Wherefore the infinite duration of things is a consequence
80 1, 103 | a ~determinate power of duration for a certain time, so far
81 2, 42 | a way, according to the duration of time: wherefore if it
82 2, 64 | equality of virtues, (4) ~the duration of virtues. Under the first
83 2, 67 | Out. Para. 1/1 - OF THE DURATION OF VIRTUES AFTER THIS LIFE (
84 2, 67 | We must now consider the duration of virtues after this life,
85 2, 87 | it cannot be of infinite duration.~Aquin.: SMT FS Q[87] A[
86 2, 87 | equal fault in point of duration. For the fact that adultery
87 2, 87 | infinite in two ways, in duration, and in ~quantity. Now the
88 2, 87 | punishment is infinite in duration. Therefore it is ~infinite
89 2, 87 | 3 Para. 1/1~Reply OBJ 3: Duration of punishment corresponds
90 2, 87 | punishment corresponds to duration of fault, ~not indeed as
91 2, 88 | is evident as regards the duration of the ~punishment, since
92 2, 101 | their cause; thirdly, their duration. Under ~the first head there
93 2, 103 | Out. Para. 1/1 - OF THE DURATION OF THE CEREMONIAL PRECEPTS (
94 2, 103 | We must now consider the duration of the ceremonial precepts:
95 2, 104 | are figurative?~(3) Their duration;~(4) Their division.~Aquin.:
96 2, 93 | penance of five years' duration, according to the fixed
97 2, 145 | vital spirits are of short duration, whereas ~the substance
98 2, 154 | one ~respect as regards duration, since in the incontinent
99 2, 156 | Secondly, in relation to the duration of anger, for that anger
100 2, 178 | contemplation;~(8) Of the duration of contemplation.~~Aquin.:
101 2, 178 | respect, it can be of long duration as regards the other ~contemplative
102 2, 179 | active life?~(4) Of the duration of the active life.~Aquin.:
103 3, 1 | perfection of God precedes in duration the imperfection of human
104 3, 22 | others?~(5) Of the eternal duration of His priesthood;~(6) Whether
105 3, 35 | each signifies a measure of duration.~Aquin.: SMT TP Q[35] A[
106 3, 44 | bodies, which measures the duration of the seasons. Hence Jerome ~
107 3, 44 | we prefer to say that the duration of ~the darkness was measured
108 3, 46 | by the ~sharpness and the duration of the suffering. But some
109 3, 46 | besides this there is the duration of the ~suffering because
110 3, 84 | institution;~(8) Of its duration;~(9) Of its continuance;~(
111 3, 84 | other sacraments. But the duration of repentance is fixed by ~
112 Suppl | should it be? (4) Of its duration; (5) Of its effect.~
113 Suppl, 4 | intensity, or as to its ~duration, except in so far as the
114 Suppl, 4 | both in ~intensity and in duration. Wherefore, as the passion
115 Suppl, 4 | ought it to be ~of moderate duration, lest, if it should last
116 Suppl, 8 | punishment of seven years' duration is ~appointed for a layman
117 Suppl, 14| hell, though infinite in duration, is ~nevertheless finite
118 Suppl, 33| some diseases are of long ~duration, as hectic fever, dropsy
119 Suppl, 71| intensity ~although infinite in duration) that a multiplicity of
120 Suppl, 72| of martyrdom is of short ~duration in comparison with the pain
121 Suppl, 74| beginning of a thing the duration of which is measured by
122 Suppl, 74| But the measure of the duration of the heavenly movement
123 Suppl, 74| Antichrist's preaching and ~the duration of his persecution.~Aquin.:
124 Suppl, 85| Thus neither is fixed duration appointed to old age, which
125 Suppl, 85| Church, the length of whose duration is not dependent on the
126 Suppl, 88| is speaking there of the ~duration of the seed of Israel with
127 Suppl, 93| sufferings of martyrdom in duration but ~not in intensity.~Aquin.:
128 Suppl, 96| her" (Apoc. 18:7). The duration of the punishment does not,
129 Suppl, 96| however, ~correspond with the duration of the fault, as Augustine
130 Suppl, 96| 87], A[3], ad 1]. But the duration of punishment regards the ~
131 Suppl, 96| be infinite at least in ~duration. And again there is a fourth
132 Suppl, 96| fault as to the amount of ~duration as is seen to be the case
133 Suppl, 96| intensity but equal in ~duration.~Aquin.: SMT XP Q[99] A[
134 Appen1, 2| 2: Further, in point of duration unequal merits receive equal ~
135 Appen1, 2| to all there is the same ~duration in either case. It is otherwise
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