Part, Question
1 1, 13 | meaning of the name and its source are the same.~Aquin.: SMT
2 1, 13 | so far as ~relates to the source of its meaning. For this
3 1, 13 | providence; which is the ~source of the signification of
4 1, 13 | name "God," as regards its source, namely, existence; and
5 1, 14 | to forms, which are the source of universality, but also
6 1, 18 | with a continually flowing ~source, are called dead, as in
7 1, 21 | goodness; and the primary source of goodness is God, as shown
8 1, 21 | viewed at its primary source, there appears mercy. In
9 1, 22 | Fate from the ~immutable source of providence binds together
10 1, 27 | necessarily distinct from the source whence it proceeds, whereas, ~
11 1, 27 | closely it is ~one with the source whence it proceeds. For
12 1, 27 | necessity perfectly one with the source ~whence He proceeds, without
13 1, 27 | of the same nature as the source ~whence it proceeds; so
14 1, 28 | the one proceeding and the source ~of procession, agree in
15 1, 28 | intellectually proceeding and the source ~whence it proceeds, are
16 1, 29 | apply to God as regards its ~source of origin, since He does
17 1, 32 | innascibility." As the source ~of another, He can be known
18 1, 33 | also His plenitude as the source ~of all. This, however,
19 1, 33 | included in the common. For source and ~authority signify in
20 1, 34 | proceeds from an ~interior source as regards two things found
21 1, 34 | imports relation to the source whence it proceeds. ~Therefore,
22 1, 36 | the sun, a stream from a source, and likewise in ~everything
23 1, 38 | which we have ~from another source. Thus a divine person can "
24 1, 41 | Who subsists from no other source than God."~Aquin.: SMT FP
25 1, 42 | measured firstly by its source - that is, by the ~perfection
26 1, 42 | being posterior to its source except in an intellect passing
27 1, 48 | object of ~the will, the source of all morality. And because
28 1, 48 | come from one and the same source. Hence this ~kind of defect
29 1, 49 | There is no ~possible source of evil except good."~Aquin.:
30 1, 57 | in God, as in the highest source of things, all ~things pre-exist
31 1, 58 | quiddity of a thing can be a source of ~knowledge with regard
32 1, 67 | remain in the air when the source of light is withdrawn. Therefore ~
33 1, 69 | it, because it was ~the source of light. The formlessness
34 1, 76 | thing has from the same ~source both existence and unity;
35 1, 38 | which we have ~from another source. Thus a divine person can "
36 1, 41 | Who subsists from no other source than God."~Aquin.: SMT FP
37 1, 42 | measured firstly by its source - that is, by the ~perfection
38 1, 42 | being posterior to its source except in an intellect passing
39 1, 49 | object of ~the will, the source of all morality. And because
40 1, 49 | come from one and the same source. Hence this ~kind of defect
41 1, 50 | There is no ~possible source of evil except good."~Aquin.:
42 1, 58 | in God, as in the highest source of things, all ~things pre-exist
43 1, 59 | quiddity of a thing can be a source of ~knowledge with regard
44 1, 68 | remain in the air when the source of light is withdrawn. Therefore ~
45 1, 70 | it, because it was ~the source of light. The formlessness
46 1, 75 | thing has from the same ~source both existence and unity;
47 1, 77 | entirely from an ~extrinsic source; whereas the generation
48 1, 94 | and since grace is the source of merit, our ~actions are
49 1, 97 | community of ~possession is a source of strife, as the Philosopher
50 1, 103 | due to the presence of the source of light.~Aquin.: SMT FP
51 1, 106 | God is the principle and ~source of all truth and of all
52 2, 3 | united to the universal source of ~all good; not that it
53 2, 5 | since it unites it to the source of all goodness; ~hence
54 2, 14 | arises ~from a twofold source. First, because certain
55 2, 41 | the soul arise from one source, viz. ~love, wherein they
56 2, 60 | things that concur ~in their source and end: as is evident especially
57 2, 60 | passions all concur in one source, viz. love; and they ~all
58 2, 70 | something ~that proceeds from a source as from a seed or root,
59 2, 77 | Whether self-love is the source of every sin?~Aquin.: SMT
60 2, 77 | that self-love is not the source of every sin. For ~that
61 2, 84 | not arise from the same source. For sin ~arises from the
62 2, 91 | ii) that "justice has its source in ~nature; thence certain
63 2, 11 | than Peter, as being the source of their name and ~honor,
64 2, 16 | us adhere to God, as the source whence we derive ~the knowledge
65 2, 16 | us adhere to God, as the source whence we derive perfect ~
66 2, 18 | Thus fear cuts off the ~source of pride for which reason
67 2, 19 | be a sin ~itself, but a source of sins. Now such is despair,
68 2, 20 | called malice which is a source from which sins arise. ~
69 2, 24 | Body Para. 2/2~Now the source from which happiness flows
70 2, 27 | special vice, but a general source of the ~vices, as stated
71 2, 32 | in so far as He is the ~source of being, since all things,
72 2, 36 | contention arises ~from the same source as the raising of the voice.~
73 2, 37 | or because his sin is a source of greater danger, or for
74 2, 42 | its malice from the ~same source and from no other~Aquin.:
75 2, 45 | imperfect, from a twofold ~source. First, because the good
76 2, 47 | prudence ~must needs have its source in understanding. Hence
77 2, 50 | God, as receivers to the source ~whence they receive.~Aquin.:
78 2, 51 | and anger, which are the source of contention, cause ~inconstancy
79 2, 56 | gathered from a ~twofold source. First from the subject
80 2, 63 | when ~a decayed member is a source of corruption to the whole
81 2, 63 | decayed ~and therefore a source of corruption to the whole
82 2, 65 | His goodness, which is the source of all ~laws.~Aquin.: SMT
83 2, 70 | nevertheless said to have its source chiefly in that one from
84 2, 81 | and mercy, which are the source whence prayer ~impetrates
85 2, 86 | without danger, becomes a source of danger to him if ~he
86 2, 86 | of abstinence may be a ~source of danger to the person,
87 2, 86 | that vow if it prove a source of danger to his body. Therefore
88 2, 86 | from food may be a direct source of danger to the ~person:
89 2, 86 | accidentally it prove a source of danger to the person,
90 2, 87 | itself, and yet ~becoming a source of evil to one who makes
91 2, 87 | 2 ~Yet an oath becomes a source of evil to him that makes
92 2, 93 | tries to get it from a ~source whence it cannot be foreknown.
93 2, 98 | wickedness of Simon in ~its very source, said (Acts 8:20): "Keep
94 2, 98 | because sale is opposed to the source of spiritual things, ~since
95 2, 107 | greater than they are, are a source of annoyance to others, ~
96 2, 107 | account of themselves are a source of pleasure, since they
97 2, 114 | comeliness of a man has its source in his reason: wherefore ~
98 2, 116 | itself be frequently the source of others. ~(tm)Aquin.:
99 2, 125 | receiving harm from that source. Hence the vice which exceeds
100 2, 152 | from lust, which is ~the source of this hindrance: and on
101 2, 186 | Further, that which is a source of dissent is unbecoming
102 3, 7 | rather the principle and source of that which ~is common.~
103 3, 41 | temptation is from a threefold source - the flesh, the ~world,
104 3, 46 | to be found which was a source of woe to ~Christ, as is
105 3, 47 | proceeds from a different source. The Father delivered ~up
106 3, 48 | 1/1~OBJ 3: Further, the source of merit is charity. But
107 3, 49 | everlasting love"; but because the source of hatred ~was taken away
108 3, 49 | Para. 1/1~Reply OBJ 1: The source of meriting comes of the
109 3, 49 | Christ's soul, which was the source of meriting, ought not to
110 3, 55 | was the first to bring the source of death to man, so she ~
111 3, 57 | Divine power is the first source ~of the ascent into heaven.
112 3, 66 | Baptism, wherein ~was the source of the sanctification of
113 3, 69 | Body Para. 2/2~Now the source of their error was that
114 3, 84 | this sacrament and the ~source of its power, when He said (
115 3, 84 | have arisen from a twofold source: first from not ~knowing
116 Suppl, 9 | from an entirely external ~source and is applied to us by
117 Suppl, 11| was known through another source, ~that which is instituted
118 Suppl, 11| and ~through some other source besides?~Aquin.: SMT XP
119 Suppl, 11| confession and through some other source besides. For the seal of ~
120 Suppl, 11| knew it ~through some other source. Therefore a man is bound
121 Suppl, 11| but knows from some other source.~Aquin.: SMT XP Q[11] A[
122 Suppl, 11| knew it from some other source either before or ~after
123 Suppl, 11| man ~knows through another source either before or after confession,
124 Suppl, 11| knows it from some other source: although he ~ought to avoid
125 Suppl, 15| against penal sorrow, and is a source of ~pleasure, wherefore
126 Suppl, 26| flow if cut off from its source. ~Now the source of grace
127 Suppl, 26| from its source. ~Now the source of grace which is the Holy
128 Suppl, 26| receive an inflow from the source, in order that ~he may grant
129 Suppl, 29| are derived from the same source. Now the form of this sacrament ~
130 Suppl, 40| in the bishop as their ~source, but not in the priest,
131 Suppl, 59| of the Church, from which source ~it derives perfect stability,
132 Suppl, 67| takes its name from the same source.~Aquin.: SMT XP Q[67] A[
133 Suppl, 82| according to the mode of the ~source whence it flows, but according
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