Part, Question
1 1, 2 | contrary, No one can mentally admit the opposite of what is ~
2 1, 2 | Therefore it is necessary to admit ~a first efficient cause,
3 1, 6 | relative things, we must admit extrinsic ~denomination;
4 1, 20 | God's essence does ~not admit of degree; neither therefore
5 1, 27 | for whatever reason we admit another ~procession, we
6 1, 27 | procession, we should be led to admit yet another, and so on to ~
7 1, 30 | 4). We must frequently admit that spiration belongs to
8 1, 30 | says (De Trin. iv): "If we admit ~companionship" - that is,
9 1, 32 | processional." Therefore we must ~admit properties and notions in
10 1, 32 | God there is no need to admit any real relation to the ~
11 1, 33 | we call "unbegotten." To admit two innascibles is to suppose ~
12 1, 34 | metaphorically of God, we must still admit Word in its strict sense.
13 1, 34 | nevertheless we must also admit ~Word in the proper sense,
14 1, 36 | from the other, unless we admit in ~them a material distinction;
15 1, 41 | against those who did not admit ~even the concomitance of
16 1, 42 | answer that, We must needs admit equality among the divine
17 1, 42 | greater or less. Now we cannot admit anything ~greater or less
18 1, 42 | Trin. i): ~"They must needs admit a difference [namely, of
19 1, 42 | impossible. We must therefore admit equality among the ~divine
20 1, 44 | Therefore it is necessary to admit self-existing species, as
21 1, 59 | the free-will ~does not admit of degrees. Therefore there
22 1, 64 | admitting the same of souls, admit it ~as to demons. But it
23 1, 66 | of Plato, who does ~not admit a fifth essence. Or we may
24 1, 67 | a luminous body seem to admit ~of the withdrawal of light,
25 1, 68 | ii, 1), ~however will not admit this solution, but says "
26 1, 70 | but one ~firmament; if we admit a higher and a lower firmament,
27 1, 77 | that, It is impossible to admit that the power of the soul
28 1, 41 | against those who did not admit ~even the concomitance of
29 1, 42 | answer that, We must needs admit equality among the divine
30 1, 42 | greater or less. Now we cannot admit anything ~greater or less
31 1, 42 | Trin. i): ~"They must needs admit a difference [namely, of
32 1, 42 | impossible. We must therefore admit equality among the ~divine
33 1, 45 | Therefore it is necessary to admit self-existing species, as
34 1, 60 | the free-will ~does not admit of degrees. Therefore there
35 1, 65 | admitting the same of souls, admit it ~as to demons. But it
36 1, 67 | of Plato, who does ~not admit a fifth essence. Or we may
37 1, 68 | a luminous body seem to admit ~of the withdrawal of light,
38 1, 69 | ii, 1), ~however will not admit this solution, but says "
39 1, 71 | but one ~firmament; if we admit a higher and a lower firmament,
40 1, 76 | that, It is impossible to admit that the power of the soul
41 1, 78 | things." Therefore we must admit an ~active intellect.~Aquin.:
42 1, 78 | would not be possible to admit ~memory in the intellectual
43 1, 83 | all, unless we ~further admit in the soul natures and
44 1, 85 | reasonable if we were to admit that the ~soul receives
45 1, 88 | sake of matter. But if we admit that the nature of the soul ~
46 1, 89 | Para. 4/4~Therefore, if we admit the opinion of Augustine
47 1, 91 | multiplication of ~matter, we must admit an addition of matter: either
48 1, 92 | intellectual nature does not admit of ~intensity or remissness;
49 1, 92 | that substance does not admit of more or less, ~we do
50 1, 95 | answer that, We must needs admit that in the primitive state
51 1, 109 | by all philosophers who admit the existence of ~incorporeal
52 1, 113 | burning. In this way we must ~admit that the devil is the cause
53 1, 115 | were "fore-spoken," ~we can admit the existence of fate: although
54 2, 3 | reason why we ~should not admit a certain imperfect happiness
55 2, 14 | inquire about things that admit of doubt; hence the ~process
56 2, 14 | exception of those arts that ~admit of conjecture such as medicine,
57 2, 32 | contests, in so far as they admit ~hope of victory. To contradict
58 2, 45 | that the irascible passions admit of a twofold contrariety: ~
59 2, 50 | a certain extent, we can admit the existence of habits
60 2, 50 | sensitive apprehension, we may ~admit of certain habits whereby
61 2, 50 | therefore in the ~will we must admit the presence of a habit
62 2, 66 | inequality. Now virtues admit of greater abundance and ~
63 2, 73 | since privations do not admit of more or less. ~Therefore
64 2, 73 | like privations do not admit of more or less, because
65 2, 73 | the ~like. Such privations admit of more or less on the part
66 2, 98 | would have been useless to admit strangers to the ~legal
67 2, 100 | Q[97], A[4]), precepts ~admit of dispensation, when there
68 2, 100 | such precepts ~would not admit of dispensation. But if
69 2, 100 | these latter precepts would admit of dispensation, in so far ~
70 2, 100 | precepts of the decalogue ~admit of no dispensation whatever.~
71 2, 100 | not - in this point they ~admit of change; sometimes by
72 2, 105 | the members of a household admit of a ~threefold combination:
73 2, 64 | name, because they do not admit into their communion persons
74 2, 65 | or human, and he should admit no evidence that conflicts ~
75 2, 76 | consumed by being used, do not admit of ~usufruct," and that "
76 2, 76 | consumption, and which do not admit of usufruct, according ~
77 2, 76 | consumption: such things admit of usufruct, for instance
78 2, 86 | Para. 1/1~Whether vows admit of dispensation?~Aquin.:
79 2, 86 | less, therefore, do vows admit of dispensation.~Aquin.:
80 2, 86 | religion. Therefore vows do not admit of dispensation.~Aquin.:
81 2, 86 | it seems that vows ~also admit of dispensation by a man.~
82 2, 86 | dispensing ~from all vows that admit of dispensation. To other
83 2, 87 | seem that an oath does not admit of ~dispensation.~Aquin.:
84 2, 87 | precept, which does not admit of ~dispensation: but it
85 2, 90 | OBJ 3: Religion does not admit of excess, in respect of
86 2, 90 | absolute ~quantity, but it does admit of excess in respect of
87 2, 93 | and again: "I could nowise admit that ~intelligence can be
88 2, 121 | personal and civil ~affairs admit of dangers of death arising
89 2, 184 | Such ways of living as admit of the use of marriage are
90 2, 185 | monasteries are wont to admit none unless they work or
91 3, 2 | should thereby be forced to admit a second person or hypostasis
92 3, 7 | because it is necessary to ~admit a human operation, distinct
93 3, 7 | Therefore we ought not to admit prophecy in Christ.~Aquin.:
94 3, 9 | the union itself we cannot admit any knowledge in Christ.
95 3, 9 | 32,38. And hence we must ~admit in the soul of Christ an
96 3, 16 | same way by all. For some admit the ~proposition, but not
97 3, 16 | AA[10],11). But some admit this proposition, together
98 3, 24 | Mind. And we must needs admit that the union itself of
99 3, 30 | omitted in things which admit of no ~doubt; and premised
100 3, 35 | seems that we should not admit a double ~nativity in Christ.~
101 3, 66 | Baptism. Therefore we should admit more than three Baptisms.~
102 3, 75 | is excluded the moment we admit either annihilation of ~
103 3, 79 | sacrament does not at once admit us to glory, but bestows ~
104 3, 89 | evident that forms ~which admit of being more or less, become
105 Suppl, 17| ecclesiastical judge has to admit the worthy to the ~kingdom
106 Suppl, 17| the ~power of the keys to admit the worthy to the kingdom.~
107 Suppl, 19| discern and ~judge, but not to admit those they judged into heaven,
108 Suppl, 19| instrument. Consequently we must admit ~that Christ had the key,
109 Suppl, 19| from the ~bad, so as to admit the good and keep out the
110 Suppl, 25| 1/3~I answer that, All admit that indulgences have some
111 Suppl, 34| 1/1~Reply OBJ 3: If we admit this assertion, the reason
112 Suppl, 43| Reply OBJ 5: Some do not admit this case. Yet they have
113 Suppl, 46| Reply OBJ 3: If the woman admit her betrothed, thinking
114 Suppl, 55| thing does not of itself admit of being divided except ~
115 Suppl, 58| For, as wizards themselves admit, it does not always ~follow
116 Suppl, 64| would be foolish of him to admit ~this presumption if he
117 Suppl, 65| of the natural law which admit of no ~dispensation. Hence
118 Suppl, 66| unlawful ordinations, nor to admit to holy orders a ~bigamist,
119 Suppl, 67| of the natural law, which admit ~of no dispensation. Now
120 Suppl, 70| that it is necessary to admit that the soul suffers ~even
121 Suppl, 71| Para. 5/5~However, we may admit, in a certain measure, the
122 Suppl, 72| wherefore they had ~no need to admit another life after this,
123 Suppl, 77| multiplication is able to admit perfection of the truth
124 Suppl, 77| from generation, must needs admit that ~something of this
125 Suppl, 84| other. ~Therefore we must admit that each one sees them
126 Suppl, 88| ever. Now it is useless to admit the existence of a thing
127 Suppl, 88| existence of a thing unless you ~admit the purpose for which it
128 Suppl, 93| and martyrdom. Nor can we admit, as some affirm, that it
129 Suppl, 94| heat to cold. But we can admit no respite in the damned. ~
130 Suppl, 94| separated souls, we must admit that the fire which will ~
131 Suppl, 94| lack sufficient room to admit the bodies of ~the damned:
132 Suppl, 95| knowledge. But we must not admit that they have any ~pleasure.
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