Part, Question
1 1, 13 | regards an animal on the right side; which relation is not ~
2 1, 19 | can be ~inclined to either side."~Aquin.: SMT FP Q[19] A[
3 1, 20 | to God on ~their material side, as has been said (ad 1);
4 1, 20 | that even ~on their formal side imply imperfection be attributed
5 1, 26 | beatitude be considered on the side of ~the object, God is the
6 1, 68 | contact with them on either side, as ~a wall standing in
7 1, 68 | waters are found on each side of the firmament, ~whatever
8 1, 73 | materially, ~as the rib from the side of Adam out of which God
9 1, 74 | the arguments of either ~side.~Aquin.: SMT FP Q[74] A[
10 1, 69 | contact with them on either side, as ~a wall standing in
11 1, 69 | waters are found on each side of the firmament, ~whatever
12 1, 72 | materially, ~as the rib from the side of Adam out of which God
13 1, 73 | the arguments of either ~side.~Aquin.: SMT FP Q[74] A[
14 1, 78 | intellect which leans to one side of a ~contradiction, whilst
15 1, 91 | signification; for from the side of Christ sleeping on the
16 1, 107 | shape, a seat is open on one side to receive the ~sitter;
17 1, 112 | angel must needs take one side, and another angel the opposite
18 1, 112 | another angel the opposite side. ~But if one side is in
19 1, 112 | opposite side. ~But if one side is in the right the other
20 1, 112 | is in the right the other side is in the wrong. It will ~
21 2, 1 | Consequently, on neither side is it possible to go to
22 2, 13 | be confronted on either side with two portions of food ~
23 2, 46 | between ~anger on the one side, and hatred and love on
24 2, 60 | are directed ~on the one side to the good of the individual,
25 2, 73 | through looking at sin on the side of the privation ~only,
26 2, 85 | objections argue on the side of the matter; while the ~
27 2, 85 | other three argue on the side of the form. Wherefore in
28 2, 102 | which stood on the northern side; and the ~"candlestick,"
29 2, 102 | placed on the ~southern side, while the table was placed
30 2, 102 | south ~is the right-hand side of the world, while the
31 2, 102 | north is the left-hand ~side, as stated in De Coelo et
32 2, 102 | were covered on the inner side by curtains of four ~colors:
33 2, 103 | Gentiles ~and Jews living side by side. Because blood and
34 2, 103 | and Jews living side by side. Because blood and things
35 2, 109 | which can be bent to one side ~or another. And although
36 2, 1 | turns voluntarily to one side rather than to the other:
37 2, 1 | or fear of the opposite side, there will be ~opinion,
38 2, 1 | and no fear of the other side, ~there will be faith.~Aquin.:
39 2, 2 | they incline to neither side, as in one who "doubts";
40 2, 2 | doubts"; or incline ~to one side rather than the other, but
41 2, 2 | suspects"; or incline to one side yet with fear of the ~other,
42 2, 2 | cleaves firmly ~to one side, in which respect belief
43 2, 4 | This doubt is not on the side of the cause of faith, but
44 2, 4 | cause of faith, but on ~our side, in so far as we do not
45 2, 8 | distinction here: one on the ~side of faith, the other on the
46 2, 8 | 2] Body Para. 2/5~On the side of faith the distinction
47 2, 11 | observed: one, ~on their own side; the other, on the side
48 2, 11 | side; the other, on the side of the Church. On their
49 2, 11 | the Church. On their own ~side there is the sin, whereby
50 2, 25 | those ~who are fighting side by side on the comradeship
51 2, 25 | who are fighting side by side on the comradeship of battle.
52 2, 26 | of God alone on the one side, and the ~love of one's
53 2, 29 | however, the claims on either side ~would have to be weighed
54 2, 29 | others, unless, on the other side, there be such ~weightier
55 2, 38 | frequently come from the Saracen side, some said ~that the Saracens
56 2, 40 | actual aggression on either side, whereas sedition may be
57 2, 40 | between ~few people on one side and few on the other side,
58 2, 40 | side and few on the other side, while sedition, in its ~
59 2, 58 | and turns ~neither to this side nor to that." Now he who
60 2, 58 | for the best, turns to one side. Therefore this should not
61 2, 66 | party, and betrays his ~own side" [*Append. Grat. ad can.
62 2, 68 | equal in ~number on either side, and of equal standing,
63 2, 68 | witnesses for the ~same side disagree, the judge ought
64 2, 68 | discretion in ~discerning which side to favor, by considering
65 2, 68 | consequently the evidence for one side is ~weakened by whatever
66 2, 69 | way as to help the ~other side, or so as to reveal the
67 2, 69 | truth do not incline to one side rather ~than to the other:
68 2, 70 | contumelies'] on every side." Therefore reviling ~consists
69 2, 87 | nothing by declining to either side.']. Therefore these three
70 2, 108 | related to him on his father's side. Jacob's assertion that
71 2, 121 | Hence the brave man, on one side, has something ~that affords
72 2, 124 | only one extreme on the one side. Since then fortitude ~has
73 2, 124 | opposed to it on the one side and daring on the other,
74 2, 129 | opposed to it on the one side. Now ~presumption is opposed
75 2, 170 | transferred from the left side to the right, unless he ~
76 2, 187 | Confess. viii, 11): "On that side ~whither I had set my face,
77 3, 5 | leaving the soul on ~one side, since it is less than the
78 3, 8 | follow him that are of his side."~Aquin.: SMT TP Q[8] A[
79 3, 16 | made to be on the right side without being ~changed and
80 3, 16 | change of him on whose left side he was. Hence ~in such cases,
81 3, 27 | that is to say, on the ~one side seeing Him suffer such humiliation,
82 3, 44 | point," i.e. on the same side of the sun, "but on opposite
83 3, 46 | flowing of ~the blood from His side." And on Jn. 3:14: "The
84 3, 46 | thieves, one on either ~side, "that He might be made
85 3, 48 | eternal salvation; but on our side there were some obstacles,
86 3, 54 | did not flow from Christ's side, but is said to have flowed ~
87 3, 54 | hand, and put it into My ~side, and be not faithless but
88 3, 54 | inflicted; recognize the ~side you pierced, since it was
89 3, 55 | sitting on the right ~side'; afterwards when they scanned
90 3, 62 | the gloss says: "From the side of Christ asleep on the ~
91 3, 62 | sign of this that from the side of Christ ~hanging on the
92 3, 64 | which ~flowed from the side of Christ while hanging
93 3, 64 | the arguments on either ~side are true to a certain extent,
94 3, 66 | the Church flowed from the side of ~Christ hanging on the
95 3, 66 | Water flowed from Christ's side to wash us; blood, to ~redeem
96 3, 66 | water that flowed from the side of Christ hanging on ~the
97 3, 66 | water which flowed from the side of Christ hanging on ~the
98 3, 74 | that both flowed from His side in the ~Passion." Thirdly,
99 3, 74 | as blood flowed from His side. But wine, which is the ~
100 3, 74 | flowing of water ~from the side of Christ hanging on the
101 3, 74 | true water flowed from the side of Christ hanging on the
102 3, 74 | flowed sensibly from Christ's side, so did water: hence it
103 3, 74 | which flowed ~from Christ's side. But this cannot be maintained
104 3, 75 | pass differently on the one side and on the ~other; for in
105 3, 76 | dimensive quantities be set side by side, ~the greater will
106 3, 76 | quantities be set side by side, ~the greater will overlap
107 3, 79 | drink ~from Christ's own side." Hence our Lord Himself
108 3, 83 | been incensed on ~every side, then all are incensed in
109 3, 89 | be removed, God on His side ~fulfills what those works
110 Suppl, 15| satisfaction is only on ~the side of the good.~Aquin.: SMT
111 Suppl, 17| is built, flowed from the side of Christ while He lay asleep ~
112 Suppl, 45| the parties, on ~neither side is there marriage, since
113 Suppl, 48| arguments on the contrary side show that consent is not
114 Suppl, 52| this inability, on the ~side of the party to whom he
115 Suppl, 52| equal obligation on either side to pay the debt, ~neither
116 Suppl, 54| consanguinity, for they are side by ~side. Therefore consanguinity
117 Suppl, 54| consanguinity, for they are side by ~side. Therefore consanguinity
118 Suppl, 54| always the same on either side, since sometimes one ~relative
119 Suppl, 55| blood-relation of mine on my father's side marries a blood-relation
120 Suppl, 55| of ~mine on my mother's side. Hence in the above definition
121 Suppl, 56| the marriage act on either side - or it is ~contracted without
122 Suppl, 59| is ~dissolved on either side, because the marriage is
123 Suppl, 65| adduced "on the contrary side" would seem ~to show that
124 Suppl, 66| unity is found on ~either side. Consequently whether we
125 Suppl, 67| the arguments on either side:~Aquin.: SMT XP Q[67] A[
126 Suppl, 84| the objections on ~either side of the question.~
127 Suppl, 85| life, ~so that on either side uncertainty provokes him
128 Suppl, 89| in His essence. on either side they were moved by ~the
129 Suppl, 89| manner of being on ~either side: for the form which is in
130 Suppl, 92| given by those on the wife's side to those on the husband'
131 Suppl, 92| to those on the husband's side, for the ~bearing of the
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