Part, Question
1 1, 13 | and not in truth, so the ~enjoyment of carnal pleasures is called
2 1, 38 | it implies a free use, or enjoyment, as above explained.~Aquin.:
3 1, 73 | alone and is happy in the ~enjoyment of Himself, so our own sole
4 1, 73 | sole happiness lies in the enjoyment of ~God. Thus, also, He
5 1, 38 | it implies a free use, or enjoyment, as above explained.~Aquin.:
6 1, 72 | alone and is happy in the ~enjoyment of Himself, so our own sole
7 1, 72 | sole happiness lies in the enjoyment of ~God. Thus, also, He
8 1, 93 | life of happiness in the ~enjoyment of all things," as Damascene
9 1, 94 | possession of God with the enjoyment of final beatitude. Hence
10 1, 94 | reward, which consists in the enjoyment of ~God; for the greater
11 1, 107 | led the faithful to the enjoyment of God Himself.~Aquin.:
12 2, 3 | possession, the use or enjoyment of the thing desired; thus
13 2, 3 | else than the attainment or enjoyment of the last end. Now the ~
14 2, 3 | it is the ~attainment or enjoyment of the supreme good.~Aquin.:
15 2, 3 | the end, viz. ~delight or enjoyment.~Aquin.: SMT FS Q[3] A[4]
16 2, 4 | faith; while delight or enjoyment ~corresponds to charity.
17 2, 4 | 13). Therefore delight or enjoyment ranks before vision.~Aquin.:
18 2, 4 | the end; and delight or ~enjoyment, which implies repose of
19 2, 4 | in such a way ~that the enjoyment also may overflow into the
20 2, 5 | and the attainment or enjoyment of that same Good. As to
21 2, 5 | as to the attainment or ~enjoyment of this Good, one man can
22 2, 5 | disposed or ~ordered to the enjoyment of Him. And in this sense
23 2, 5 | in the ~divers degrees of enjoyment.~Aquin.: SMT FS Q[5] A[2]
24 2, 5 | the perfect possession or enjoyment of the Supreme Good.~Aquin.:
25 2, 5 | by reason of a kind of enjoyment of the Sovereign Good.~Aquin.:
26 2, 8 | end; viz. ~"volition," "enjoyment," and "intention"; we must
27 2, 8 | consider: (1) volition; ~(2) enjoyment; (3) intention. Concerning
28 2, 11 | 11] Out. Para. 1/1 - OF ENJOYMENT [*Or, Fruition], WHICH IS
29 2, 11 | ARTICLES)~We must now consider enjoyment: concerning which there
30 2, 11 | irrational animals?~(3) Whether enjoyment is only of the last end?~(
31 2, 11 | Para. 1/1~OBJ 3: Further, enjoyment implies a certain delight.
32 2, 11 | the intellect. Therefore ~enjoyment belongs to the apprehensive,
33 2, 11 | answer that, "Fruitio" [enjoyment] and "fructus" [fruit] seem
34 2, 11 | cannot enjoy: and accordingly enjoyment is not ~possible for irrational
35 2, 11 | they attain an end, have no enjoyment ~of the end: this is only
36 2, 11 | apprehend. Consequently, enjoyment ~belongs to the rational
37 2, 11 | speaking there of perfect enjoyment.~Aquin.: SMT FS Q[11] A[
38 2, 11 | 2 Para. 1/1~Reply OBJ 2: Enjoyment need not be of the last
39 2, 11 | speaking there of imperfect enjoyment. This is ~clear from his
40 2, 11 | Thes. Para. 1/1~Whether enjoyment is only of the last end?~
41 2, 11 | OBJ 1: It would seem that enjoyment is not only of the last
42 2, 11 | the last end. Therefore enjoyment ~is not only of the last
43 2, 11 | Therefore a man enjoys his enjoyment. But the last end of man
44 2, 11 | last end of man is not ~enjoyment, but the uncreated good
45 2, 11 | which is God. Therefore ~enjoyment is not only of the last
46 2, 11 | something else. ~Therefore enjoyment is of the last end alone.~
47 2, 11 | say that he expressed his enjoyment of his brother not as a
48 2, 11 | ultimately sought for: while the ~enjoyment is as the attainment of
49 2, 11 | is ~not one end, and the enjoyment of God, another: so it is
50 2, 11 | another: so it is the same ~enjoyment whereby we enjoy God, and
51 2, 11 | and whereby we enjoy our enjoyment of ~God. And the same applies
52 2, 11 | happiness which consists in ~enjoyment.~Aquin.: SMT FS Q[11] A[
53 2, 11 | Thes. Para. 1/1~Whether enjoyment is only of the end possessed?~
54 2, 11 | OBJ 1: It would seem that enjoyment is only of the end possessed.
55 2, 11 | but of hope. Therefore enjoyment is ~only of the end possessed.~
56 2, 11 | as stated above (A[3]), enjoyment is not properly ~otherwise
57 2, 11 | possession of the end. Therefore enjoyment, properly speaking, is only
58 2, 11 | possession of the end. Therefore ~enjoyment is only of the end possessed.~
59 2, 11 | intention only. Perfect enjoyment, therefore, is ~of the end
60 2, 11 | possessed: but imperfect enjoyment is also of the end ~possessed
61 2, 11 | speaks there of perfect enjoyment.~Aquin.: SMT FS Q[11] A[
62 2, 11 | of the agent. Therefore enjoyment of anything but ~the last
63 2, 11 | but ~the last end is not enjoyment properly speaking, as falling
64 2, 11 | short of the ~nature of enjoyment. But enjoyment of the last
65 2, 11 | nature of enjoyment. But enjoyment of the last end, not yet
66 2, 11 | not yet possessed, is ~enjoyment properly speaking, but imperfect,
67 2, 12 | is called volition, or ~enjoyment; with regard to the means,
68 2, 12 | place of rest; and ~thus "enjoyment" regards the end. Thirdly,
69 2, 12 | regards the end, so does enjoyment. ~But enjoyment is always
70 2, 12 | so does enjoyment. ~But enjoyment is always of the last end.
71 2, 12 | 3 Para. 1/1~Reply OBJ 3: Enjoyment implies rest in the end;
72 2, 12 | intention is of the end, so is enjoyment. But ~enjoyment is in irrational
73 2, 12 | end, so is enjoyment. But ~enjoyment is in irrational animals,
74 2, 12 | 2 Para. 1/1~Reply OBJ 2: Enjoyment does not imply the ordaining
75 2, 16 | which we are ~to enjoy." But enjoyment is to be found in irrational
76 2, 16 | therefore we compare use and ~enjoyment in respect of their objects,
77 2, 16 | respect of their objects, enjoyment is better than use; ~because
78 2, 16 | relation of an end to the enjoyment which a man seeks in that ~
79 2, 16 | in the end, which is the ~enjoyment thereof, is in this sense
80 2, 25 | love. For pleasure is the enjoyment of the good, which ~enjoyment
81 2, 25 | enjoyment of the good, which ~enjoyment is, in a way, the end, just
82 2, 28 | superficial possession or enjoyment of ~the beloved; but seeks
83 2, 28 | ascribed to love: viz. melting, enjoyment, languor, and ~fervor. Of
84 2, 28 | possessed, pleasure or enjoyment ensues. But if the beloved
85 2, 34 | Supreme Good simply; or the enjoyment of God, which implies a
86 2, 39 | punishment of ~sin, just as the enjoyment of changeable things is
87 2, 59 | for a future good. Now the enjoyment of a ~good possessed, or
88 2, 67 | which we hope for, viz. the enjoyment of ~God, it will no longer
89 2, 67 | because it is compared to the enjoyment ~of bliss, as movement is
90 2, 70 | which is intended for his enjoyment.~Aquin.: SMT FS Q[70] A[
91 2, 70 | one is disturbed in the enjoyment thereof; and again, if a
92 2, 70 | not disturb ~them in their enjoyment of God. Secondly, as regards
93 2, 70 | that these imply either ~enjoyment of good things, or relief
94 2, 114 | everlasting life consists in ~the enjoyment of God. Now the human mind'
95 2, 1 | his journey towards the enjoyment of God. ~Consequently from
96 2, 16 | life, which consists in the enjoyment of God Himself. For ~we
97 2, 16 | expects happiness in the enjoyment thereof. Hence it is evident
98 2, 17 | therefore blessed as ~to the enjoyment of God, nevertheless He
99 2, 17 | glory of the body but the enjoyment ~of God.~Aquin.: SMT SS
100 2, 17 | which consists in ~the enjoyment of God, and not the glory
101 2, 18 | principle not only of the ~enjoyment of God, but also of any
102 2, 18 | life is ordained to the ~enjoyment of God, and is directed
103 2, 22 | of the soul towards the enjoyment of God for His own ~sake."
104 2, 22 | principal good of man is the enjoyment ~of God, according to Ps.
105 2, 23 | chiefly at union with and ~enjoyment of God: this belongs to
106 2, 24 | based on fellowship in the ~enjoyment of God. But the body can
107 2, 24 | can have no share in that enjoyment. ~Therefore the body is
108 2, 24 | knowledge of God. Hence from the enjoyment in the ~soul there overflows
109 2, 26 | the ultimate reward is the enjoyment of God, to Whom the ~movement
110 2, 27 | Divine ~good, although this enjoyment itself, whether perfect
111 2, 27 | then there will be ~full enjoyment of God, wherein man will
112 2, 28 | consists in the perfect ~enjoyment of the sovereign good, and
113 2, 120 | signification, as foreshadowing the enjoyment ~of God in heaven. Hence
114 2, 137 | acts in connection with the enjoyment of the end. Hence ~the act
115 2, 166 | and by hindering their enjoyment. Wherefore Seneca ~[*Martin
116 3, 2 | and ~consists in the full enjoyment of God. Whereas the union
117 3, 7 | life, which consists in the enjoyment of God. And this is the
118 3, 15 | soul was in the ~perfect enjoyment of contemplating God, Whom
119 3, 23 | And this consists in ~the enjoyment of God, by which also God
120 3, 23 | Himself - that is, in the enjoyment of Himself. Now a man's
121 3, 27 | as to perfect her in the enjoyment of all good.~Aquin.: SMT
122 3, 46 | A[6]); and likewise the enjoyment of fruition is also the ~
123 3, 49 | which ~consists in the full enjoyment of God.~Aquin.: SMT TP Q[
124 3, 63 | and principally to the enjoyment of glory. And for this purpose
125 3, 80 | are united with Him in the enjoyment of perfect charity, ~and
126 3, 80 | sacrament is ordained to ~the enjoyment of heaven, as to its end,
127 3, 83 | sufferings; secondly, the enjoyment of the Blessed ~can be signified,
128 Suppl, 41| In each case he forbade enjoyment [*"Fruitionem," i.e. enjoyment
129 Suppl, 41| enjoyment [*"Fruitionem," i.e. enjoyment of a ~thing sought as one'
130 Suppl, 79| the soul's unchangeable ~enjoyment of God. Consequently in
131 Appen1, 2| complacency ~which amounts to enjoyment, wherein all human wickedness
|