Part, Question
1 1, 62 | and ~incomplete. But its formation and perfection are derived
2 1, 62 | called "light." But such formation comes from ~grace. Therefore
3 1, 62 | by comparison with their formation in glory; and so the absence
4 1, 62 | and so the absence of ~formation preceded formation by priority
5 1, 62 | absence of ~formation preceded formation by priority of time. Or
6 1, 62 | can be ~understood of the formation according to grace: and
7 1, 62 | holds with ~regard to the formation of corporeal things (Gen.
8 1, 63 | creature did not precede its formation in order of time, but ~merely
9 1, 63 | to understand ~the full formation of the angel by turning
10 1, 63 | some delay between man's formation and his sin. Therefore, ~
11 1, 63 | interval between the devil's formation ~and his sin.~Aquin.: SMT
12 1, 65 | or "that," to denote the formation of all ~things by the Word
13 1, 66 | matter preceded in time its ~formation?~(2) Whether the matter
14 1, 66 | matter preceded in time its formation?~Aquin.: SMT FP Q[66] A[
15 1, 66 | matter preceded in time its ~formation. For it is said (Gn. 1:2): "
16 1, 66 | time formless. Further, the formation of corporeal creatures ~
17 1, 66 | formlessness ~preceded in time the formation of matter, it follows that
18 1, 66 | not prior in time to its formation, but only in origin or the
19 1, 66 | matter preceded in time its formation. And although these opinions
20 1, 66 | prior in time either to ~its formation or to its distinction. As
21 1, 66 | to its distinction. As to formation, the argument is ~clear.
22 1, 66 | not precede in ~time its formation or distinction, but only
23 1, 66 | formless matter, precede the formation, by nature only, and not
24 1, 66 | therefore, as they precede formation, so do they precede ~movement
25 1, 67 | of light to signify the formation of spiritual creatures, ~
26 1, 68 | are mentioned before ~the formation of light, which was on the
27 1, 68 | matter preceded ~in time its formation, since the first form received
28 1, 68 | work of ~creation. But its formation, in some degree, belongs
29 1, 68 | above, that the substantial formation of the ~firmament belongs
30 1, 69 | this formlessness preceded formation, in time, but only in ~origin;
31 1, 69 | origin; nor yet that one formation preceded another in duration,
32 1, 69 | then, to this order, the ~formation of the highest or spiritual
33 1, 69 | than the lower. Hence the formation of the higher bodies is ~
34 1, 69 | formlessness of matter precedes its formation, and one form another, in ~
35 1, 69 | waters. Thus, ~then, the formation of the highest body took
36 1, 69 | highest body, from this formation, ~resulted the distinction
37 1, 69 | concerned with ~the work of formation.~Aquin.: SMT FP Q[69] A[
38 1, 69 | mentioned in the work of ~formation. Plants, therefore, ought
39 1, 69 | as a part of the earth's formation.~Aquin.: SMT FP Q[69] A[
40 1, 72 | incompatible with the first formation of things, that ~from the
41 1, 74 | so far as regards that formation of things which lies in ~
42 1, 74 | work, of creation and of formation, the Trinity of Persons
43 1, 74 | the waters. ~But in the formation, the Person of the Father
44 1, 74 | made." And ~because the formation of the angels is recorded
45 1, 76 | this, we answer that in the formation of natural things we do ~
46 1, 63 | and ~incomplete. But its formation and perfection are derived
47 1, 63 | called "light." But such formation comes from ~grace. Therefore
48 1, 63 | by comparison with their formation in glory; and so the absence
49 1, 63 | and so the absence of ~formation preceded formation by priority
50 1, 63 | absence of ~formation preceded formation by priority of time. Or
51 1, 63 | can be ~understood of the formation according to grace: and
52 1, 63 | holds with ~regard to the formation of corporeal things (Gen.
53 1, 64 | creature did not precede its formation in order of time, but ~merely
54 1, 64 | to understand ~the full formation of the angel by turning
55 1, 64 | some delay between man's formation and his sin. Therefore, ~
56 1, 64 | interval between the devil's formation ~and his sin.~Aquin.: SMT
57 1, 66 | or "that," to denote the formation of all ~things by the Word
58 1, 67 | matter preceded in time its ~formation?~(2) Whether the matter
59 1, 67 | matter preceded in time its formation?~Aquin.: SMT FP Q[66] A[
60 1, 67 | matter preceded in time its ~formation. For it is said (Gn. 1:2): "
61 1, 67 | time formless. Further, the formation of corporeal creatures ~
62 1, 67 | formlessness ~preceded in time the formation of matter, it follows that
63 1, 67 | not prior in time to its formation, but only in origin or the
64 1, 67 | matter preceded in time its formation. And although these opinions
65 1, 67 | prior in time either to ~its formation or to its distinction. As
66 1, 67 | to its distinction. As to formation, the argument is ~clear.
67 1, 67 | not precede in ~time its formation or distinction, but only
68 1, 67 | formless matter, precede the formation, by nature only, and not
69 1, 67 | therefore, as they precede formation, so do they precede ~movement
70 1, 68 | of light to signify the formation of spiritual creatures, ~
71 1, 69 | are mentioned before ~the formation of light, which was on the
72 1, 69 | matter preceded ~in time its formation, since the first form received
73 1, 69 | work of ~creation. But its formation, in some degree, belongs
74 1, 69 | above, that the substantial formation of the ~firmament belongs
75 1, 70 | this formlessness preceded formation, in time, but only in ~origin;
76 1, 70 | origin; nor yet that one formation preceded another in duration,
77 1, 70 | then, to this order, the ~formation of the highest or spiritual
78 1, 70 | than the lower. Hence the formation of the higher bodies is ~
79 1, 70 | formlessness of matter precedes its formation, and one form another, in ~
80 1, 70 | waters. Thus, ~then, the formation of the highest body took
81 1, 70 | highest body, from this formation, ~resulted the distinction
82 1, 70 | concerned with ~the work of formation.~Aquin.: SMT FP Q[69] A[
83 1, 70 | mentioned in the work of ~formation. Plants, therefore, ought
84 1, 70 | as a part of the earth's formation.~Aquin.: SMT FP Q[69] A[
85 1, 71 | incompatible with the first formation of things, that ~from the
86 1, 73 | so far as regards that formation of things which lies in ~
87 1, 73 | work, of creation and of formation, the Trinity of Persons
88 1, 73 | the waters. ~But in the formation, the Person of the Father
89 1, 73 | made." And ~because the formation of the angels is recorded
90 1, 75 | this, we answer that in the formation of natural things we do ~
91 1, 83 | which it employs for ~the formation of such images, and from
92 1, 83 | image of bodies. To the formation ~of such images the soul
93 1, 84 | sensible. The other is ~formation, inasmuch as the imagination
94 1, 90 | I answer that, The first formation of the human body could
95 1, 90 | act as ministers in the ~formation of the body of the first
96 1, 91 | Therefore directly after the formation of woman, it was said: ~"
97 1, 91 | were employed by God in the formation of the woman; ~but it is
98 1, 117 | Therefore nothing hinders the ~formation of the body from being due
99 2, 17 | power, i.e. digestion, and ~formation of the human body; but they
100 2, 49 | which are in ~course of formation and not yet arrived at perfect
101 2, 51 | CAUSE OF HABITS, AS TO THEIR FORMATION (FOUR ARTICLES)~We must
102 2, 51 | and firstly, as to their ~formation; secondly, as to their increase;
103 2, 99 | seemed expedient for the formation of ~human morals; as may
104 2, 23 | act ~does not complete the formation of the virtue, but conduces
105 2, 30 | yields the residue for the formation of ~another by the power
106 2, 51 | cognizance, is directed to the formation of a right judgment, wherefore ~
107 2, 93 | of the body leads to the formation of a movement in the ~imagination
108 3, 27 | is not infused before the formation of the body. ~Likewise Ambrose
109 3, 27 | sanctified" him, not before formation, but before he "came ~forth
110 3, 31 | freedom from sin ~until the formation of Christ's body.~Aquin.:
111 3, 32 | attributed to the Son: but the formation of the body ~taken by the
112 3, 32 | power of conception and formation, but not by any human seminal
113 3, 32 | to be active in its own formation, since it is not in act.
114 3, 33 | of local movement for the formation of ~Christ's body in order
115 3, 33 | the same reason that ~the formation of His body, since that,
116 3, 33 | generation; secondly, the formation of the body from that matter; ~
117 3, 33 | 3/3~But the body's very formation, in which conception principally
118 3, 33 | time ~before the perfect formation of the body, the whole conception
119 3, 33 | from Augustine refers to formation alone ~of Christ's body,
120 3, 33 | Christ's body, but to its formation, together with a fixed development ~
121 3, 33 | subject of increase: but the formation of the body is caused by ~
122 3, 33 | Holy Ghost. Therefore the formation thereof should be such as
123 3, 60 | and matter, combine in the formation of one thing, in ~so far
124 3, 78 | creation of things, or than the formation of ~Christ's body in the
125 Suppl, 65| instilled into man at the ~formation of human nature would seem
126 Suppl, 65| instilled into him at the very formation of human nature ~that one
127 Suppl, 72| combining together to the formation of the human body wherein
128 Suppl, 78| at the first day of his formation. Thus ~the argument is not
129 Suppl, 85| other hand with the first formation of things in being, in order
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