Part, Question
1 1, 5 | But ~evil is not the total absence of goodness. Therefore the
2 1, 16 | has ~one form, but by the absence of all distinguishing form.
3 1, 17 | of something even in its absence. Hence, when anyone perceives
4 1, 33 | sense privation means the absence of what something ought
5 1, 41 | perfection and the total absence of matter in God ~require
6 1, 48 | of evil is signified the ~absence of good. And this is what
7 1, 48 | as such, is good, the ~absence of one implies the absence
8 1, 48 | absence of one implies the absence of the other.~Aquin.: SMT
9 1, 48 | itself, but evil as the absence of the due end. Yet neither
10 1, 48 | end. Yet neither does ~the absence of the due end by itself
11 1, 48 | A[1]), evil imports the absence of good. But not every absence
12 1, 48 | absence of good. But not every absence of good is evil. For absence
13 1, 48 | absence of good is evil. For absence of good can be ~taken in
14 1, 48 | and in a negative sense. Absence of good, taken ~negatively,
15 1, 48 | strength of a lion. But the ~absence of good, taken in a privative
16 1, 49 | cause. ~For evil is the absence of the good, which is natural
17 1, 62 | Para. 1/1~Reply OBJ 1: Such absence of form in the angels can
18 1, 62 | formation in glory; and so the absence of ~formation preceded formation
19 1, 63 | presuppose ignorance, but merely absence of consideration of the ~
20 1, 66 | his sense it means the absence of all form, and if we thus
21 1, 66 | exclusion of all form, but the absence of that beauty and ~comeliness
22 1, 67 | the air is darkened by the absence of ~the luminary, the body
23 1, 67 | is corrupted by the mere absence of the luminary. And should
24 1, 69 | matter implies the total absence of form, since heaven, earth,
25 1, 41 | perfection and the total absence of matter in God ~require
26 1, 49 | of evil is signified the ~absence of good. And this is what
27 1, 49 | as such, is good, the ~absence of one implies the absence
28 1, 49 | absence of one implies the absence of the other.~Aquin.: SMT
29 1, 49 | itself, but evil as the absence of the due end. Yet neither
30 1, 49 | end. Yet neither does ~the absence of the due end by itself
31 1, 49 | A[1]), evil imports the absence of ~good. But not every
32 1, 49 | of ~good. But not every absence of good is evil. For absence
33 1, 49 | absence of good is evil. For absence of good can be ~taken in
34 1, 49 | and in a negative sense. Absence of good, taken ~negatively,
35 1, 49 | strength of a lion. But the ~absence of good, taken in a privative
36 1, 50 | cause. ~For evil is the absence of the good, which is natural
37 1, 63 | Para. 1/1~Reply OBJ 1: Such absence of form in the angels can
38 1, 63 | formation in glory; and so the absence of ~formation preceded formation
39 1, 64 | presuppose ignorance, but merely absence of consideration of the ~
40 1, 67 | his sense it means the absence of all form, and if we thus
41 1, 67 | exclusion of all form, but the absence of that beauty and ~comeliness
42 1, 68 | the air is darkened by the absence of ~the luminary, the body
43 1, 68 | is corrupted by the mere absence of the luminary. And should
44 1, 70 | matter implies the total absence of form, since heaven, earth,
45 1, 77 | images of bodies in the absence of bodies. Whence it is
46 1, 83 | actually imagine in ~the absence of the sensible. Therefore
47 1, 91 | the definition with the absence of the thing ~defined.~Aquin.:
48 1, 92 | Reply OBJ 3: As unity means absence of division, a species is
49 1, 93 | be in his intellect the absence of some ~knowledge, but
50 1, 103 | presence of God, and in His absence ~returns at once to darkness."~
51 1, 114 | reason of its presence or ~absence causes variety in the generation
52 2, 4 | points out the reason of this absence, saying: "For we walk by
53 2, 6 | it might be due to his ~absence from the helm.~Aquin.: SMT
54 2, 15 | corporeal things, even in the ~absence of the things of which they
55 2, 28 | not an effect of love. For absence is ~incompatible with union.
56 2, 28 | love is compatible with absence; for the ~Apostle says (
57 2, 28 | desire implies the real absence of the ~beloved: but love
58 2, 28 | when present; or, in ~the absence of the object loved, by
59 2, 28 | arise; viz. sadness at its absence, which is denoted by ~"languor" (
60 2, 29 | felt more keenly in the absence of the object loved; ~thus
61 2, 32 | inasmuch as it ~implies absence of that good, it causes
62 2, 32 | that which is loved, the absence of which ~causes sadness;
63 2, 32 | deliverance which ensued: because absence of evil is looked upon as ~
64 2, 35 | far as from sorrow at the absence of something, or at the
65 2, 35 | love for the ~thing, whose absence gives us pain. Consequently,
66 2, 36 | object of pleasure, the absence of that same thing is the
67 2, 37 | and which arises from the absence of the thing desired. Moreover ~
68 2, 38 | we mourn their death ~or absence. But nothing united us more
69 2, 38 | of the friend's death or absence, inclines him to sorrow:
70 2, 48 | felt so keenly as in the absence of the ~beloved," as Augustine
71 2, 48 | 5) that "if a friend's absence lasts long, ~it seems to
72 2, 50 | are essential, through the absence of matter in ~them." And
73 2, 65 | nature of virtue, through the absence of prudence, ~which is wanting
74 2, 65 | for this involves ~the absence of due order to the first
75 2, 75 | negation: ~in the first place, absence of the cause of affirmation;
76 2, 75 | of the effect: ~thus the absence of the sun is the cause
77 2, 76 | nescience ~denotes mere absence of knowledge; wherefore
78 2, 82 | For original sin ~is the absence of original justice, as
79 2, 102 | in ~order to denote the absence of all carnal sweetness
80 2, 105 | or ~deteriorated in his absence, he was bound to make restitution.
81 2, 112 | presence in us and His ~absence cannot be known with certainty,
82 2, 5 | It follows then, that the absence of faith in them could only
83 2, 10 | rather than from the mere absence of ~faith, for the latter
84 2, 18 | extrinsic, viz. the presence or absence of charity, ~and so they
85 2, 23 | darkened at once by God's absence, because distance ~from
86 2, 27 | us by charity. For the ~absence of what we love causes sorrow
87 2, 27 | love, either ~through the absence of the thing loved, or because
88 2, 51 | as merely to signify the absence of prudence, for this can ~
89 2, 58 | and consequently their absence does not make a judgment
90 2, 58 | to be ~usurped, as in the absence of public authority which
91 2, 66 | accuse or be accused in his absence." Now writing seems ~to
92 2, 66 | not only on account of the absence of the ~person who has something
93 2, 71 | they are uttered in his absence and without his knowledge.
94 2, 72 | tongue, with one in your absence, with another in your ~presence.
95 2, 122 | continency, through the ~absence or sickness of his wife.
96 2, 139 | sorrows that arise from the absence ~of those pleasures. For
97 2, 139 | like sorrow arises from the absence of the aforesaid pleasures.~
98 2, 139 | grieves moderately ~for the absence of the things he desires.~
99 2, 151 | rashness," which denotes ~absence of counsel, as stated above (
100 2, 152 | is "seduction," in ~the absence of violence, and "rape"
101 2, 152 | reason; wherefore in the absence of reason's judgment, ~there
102 2, 169 | mind, yet ~so that in its absence he knows that its presence
103 2, 169 | disciple Giezi had done in his absence (4 Kgs. 5:26), and in like
104 2, 173 | of habit; even as in the absence of the ~sensible object,
105 2, 183 | by another person in the absence of the pastor, it is lawful ~
106 3, 64 | minister is necessary; in the absence of ~which the sacrament
107 3, 65 | as a remedy against the absence of spiritual life; Confirmation, ~
108 3, 69 | to act is not due to the ~absence of habits, but to an impediment
109 3, 73 | to be reverenced in his absence. Hence Eusebius says: "Since
110 Suppl, 8 | sacrament, on account of ~the absence of the part which belongs
111 Suppl, 9 | 1/1~Reply OBJ 3: In the absence of one's own priest, confession
112 Suppl, 24| and would suffer from his absence; (5) if a ~religious strike
113 Suppl, 45| Para. 1/1~Whether, in the absence of inward consent, a marriage
114 Suppl, 45| would seem that even in the absence of inward consent a ~marriage
115 Suppl, 45| the marriage bond in the absence of consent."~Aquin.: SMT
116 Suppl, 46| make a marriage ~in the absence of mental consent, as stated
117 Suppl, 49| them?~(6) Whether in their absence it is always a mortal sin?~
118 Suppl, 51| circumstance the ~presence or absence of which makes an action
119 Suppl, 57| suffers ~especially from the absence of children of his own begetting.
120 Suppl, 62| dead on account of his long absence, has married ~again; the
121 Suppl, 62| is to be understood as an absence of ~prohibition: and thus
122 Suppl, 67| kinds of permission: one by absence of ~precept, so that when
123 Suppl, 67| Cor. 7). The second is by absence of prohibition: ~thus venial
124 Suppl, 67| forbidden. ~The third is by absence of prevention, and thus
125 Suppl, 83| two ~ways: first through absence of a principle of movement,
126 Suppl, 89| sense, it indicates the absence of ~limiting matter, since
127 Suppl, 96| unto eternal life in the absence of ~charity. Now it happens
128 Appen1, 2| the more painful is its absence. And since after this ~life
129 Appen1, 2| tranquillity denote the absence of combat, as occurs even
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