Part, Question
1 1, 12 | it is necessary that some supernatural ~disposition should be added
2 1, 12 | things, so also He does ~supernatural wonders above the common
3 1, 54 | enlightened with regard to ~supernatural mysteries, to the knowledge
4 1, 58 | may be dependent on God's supernatural ~ordinance. Consequently,
5 1, 58 | be misled with regard to supernatural matters; for ~example, on
6 1, 60 | nature beatifies all with supernatural ~beatitude, He is love with
7 1, 62 | unless helped by some ~other supernatural principle. Thus it is clear
8 1, 62 | it be moved thereto by a ~supernatural agent. This is what we call
9 1, 62 | angel, only because it is supernatural.~Aquin.: SMT FP Q[62] A[
10 1, 63 | to God as the object of supernatural beatitude, comes of ~infused
11 1, 63 | his appetite away from supernatural beatitude, which is attained
12 1, 68 | 6~Again, three kinds of supernatural visions, bodily, imaginative,
13 1, 75 | happiness is the ultimate and supernatural end.~Aquin.: SMT FP Q[75]
14 1, 55 | enlightened with regard to ~supernatural mysteries, to the knowledge
15 1, 59 | may be dependent on God's supernatural ~ordinance. Consequently,
16 1, 59 | be misled with regard to supernatural matters; for ~example, on
17 1, 61 | nature beatifies all with supernatural ~beatitude, He is love with
18 1, 63 | unless helped by some ~other supernatural principle. Thus it is clear
19 1, 63 | it be moved thereto by a ~supernatural agent. This is what we call
20 1, 63 | angel, only because it is supernatural.~Aquin.: SMT FP Q[62] A[
21 1, 64 | to God as the object of supernatural beatitude, comes of ~infused
22 1, 64 | his appetite away from supernatural beatitude, which is attained
23 1, 69 | 6~Again, three kinds of supernatural visions, bodily, imaginative,
24 1, 74 | happiness is the ultimate and supernatural end.~Aquin.: SMT FP Q[75]
25 1, 93 | of man is directed to a supernatural end: ~just as it is necessary
26 1, 93 | such a ~knowledge of these supernatural truths as was necessary
27 1, 93 | experience. But as ~regards supernatural knowledge, he would also
28 1, 93 | but by virtue of some ~supernatural operation. We need not,
29 1, 94 | merely natural gift, but a supernatural endowment of grace; for
30 1, 96 | immortality, but by ~reason of a supernatural force given by God to the
31 1, 96 | primitive state was based on a ~supernatural force in the soul, and not
32 1, 99 | was made, consists ~in the supernatural subjection of the reason
33 1, 101 | not by nature, but by a supernatural gift of God. Therefore that ~
34 2, 17 | in virtue of a natural or supernatural ~light. Consequently in
35 2, 17 | through the ~withdrawal of the supernatural gift which God had bestowed
36 2, 62 | whereby he may be directed to supernatural happiness, even as he is ~
37 2, 62 | far as He is the object of supernatural happiness.~~Aquin.: SMT
38 2, 62 | theological virtues direct ~man to supernatural happiness in the same way
39 2, 62 | fall short of the order of supernatural happiness, ~according to
40 2, 62 | receive in addition something supernatural to direct him to a ~supernatural
41 2, 62 | supernatural to direct him to a ~supernatural end. First, as regards the
42 2, 62 | intellect, man receives certain ~supernatural principles, which are held
43 2, 62 | need for an additional ~supernatural habit in both respects.~
44 2, 63 | suffice to direct us to ~supernatural good. Therefore there are
45 2, 63 | Therefore there are no other supernatural virtues ~needing to be caused
46 2, 63 | whereby we are directed to a ~supernatural end, as stated (Q[62], A[
47 2, 63 | us sufficiently to our ~supernatural end, inchoatively: i.e.
48 2, 63 | principles in relation to his supernatural end.~Aquin.: SMT FS Q[63]
49 2, 65 | works in proportion to a supernatural last end, thus they have
50 2, 68 | reason; secondly, with ~a supernatural perfection, to wit, the
51 2, 68 | matters ~directed to the supernatural end, to which man's reason
52 2, 91 | directing man to an end supernatural and Divine.~Aquin.: SMT
53 2, 91 | human nature. But to his supernatural ~end man needs to be directed
54 2, 109 | in order to do and ~wish supernatural good; but for two reasons,
55 2, 109 | order to carry out ~works of supernatural virtue, which are meritorious.
56 2, 109 | connatural good, much less to the supernatural good of justice.~Aquin.:
57 2, 110 | loves, that they may acquire supernatural good, than for creatures,
58 2, 110 | towards the acquisition of supernatural good, certain ~forms or
59 2, 110 | good, certain ~forms or supernatural qualities, whereby they
60 2, 114 | unless there is added a supernatural gift, ~which we call grace.
61 2, 2 | which it ~acquires through a supernatural participation of Divine
62 2, 2 | happiness consists in a supernatural vision of God: to which
63 2, 2 | its perfection, and some supernatural ~knowledge is necessary,
64 2, 5 | contemplation, ~whereby the supernatural truth is seen in its essence.
65 2, 6 | accrue to him from some supernatural principle ~moving him inwardly;
66 2, 8 | Consequently man needs a supernatural light in ~order to penetrate
67 2, 8 | natural light: and this supernatural light which is bestowed
68 2, 8 | since man is ~ordained to supernatural happiness, as stated above (
69 2, 8 | heart of things. Hence ~the supernatural gift is called after the
70 2, 8 | reason, and requires the ~supernatural light of a gift of the Holy
71 2, 8 | move it directly to some supernatural good; so ~also, by the gift
72 2, 8 | so that ~it knows some supernatural truth, to which the right
73 2, 8 | respect of such things as are supernatural, ~since the articles of
74 2, 8 | like first principles in supernatural ~knowledge, as stated above (
75 2, 8 | four gifts ~are ordained to supernatural knowledge, which, in us,
76 2, 10 | intention with regard to the supernatural ~last end: but even the
77 2, 21 | but for man to hope for a supernatural ~good he had to be induced
78 2, 23 | charity is founded on a supernatural fellowship, so the ~comparison
79 2, 43 | intellectual virtue, while the supernatural knowledge of Divine things ~
80 2, 134 | hand, the good of ~grace is supernatural, wherefore man cannot tend
81 2, 134 | patience which proceeds from a supernatural love.~Aquin.: SMT SS Q[136]
82 2, 169 | of things pertaining to supernatural knowledge, which are ~manifested
83 2, 171 | needs the assistance of a supernatural light.~Aquin.: SMT SS Q[
84 2, 172 | the prophecy whereby a supernatural truth is seen by intellectual
85 2, 172 | excellent than that in which a supernatural truth is manifested ~by
86 2, 172 | OBJ 1: When a particular supernatural truth has to be revealed
87 2, 172 | not ~that he may know some supernatural things, but that he may
88 2, 172 | imaginary vision leading to a supernatural truth. It was ~this kind
89 2, 172 | the intelligible light, a supernatural truth is revealed through
90 2, 172 | the prophecy wherein a ~supernatural truth is revealed without
91 2, 172 | because they do not attain to supernatural truth. The prophecy wherein ~
92 2, 172 | truth. The prophecy wherein ~supernatural truth is manifested through
93 2, 172 | that draws the soul away to supernatural things while it is awake
94 2, 172 | wherein ~an intelligible and supernatural truth is shown without any
95 2, 172 | revelation of intelligible and supernatural truth, without any imaginary ~
96 2, 172 | Prophecy denotes vision of some supernatural truth as ~being far remote
97 2, 172 | itself, because, to wit, the supernatural truth is not ~known in itself,
98 2, 173 | spirit of God to things supernatural, and withdrawn from ~his
99 2, 174 | knowledge of all things ~supernatural; wherefore from its very
100 2, 176 | brought to a certain degree of supernatural ~knowledge of the objects
101 2, 176 | objects of faith by certain supernatural effects which ~are called
102 2, 176 | manifestation of something ~supernatural, and in this respect they
103 3, 8 | end - nor as regards their supernatural being, since, of ~those
104 3, 9 | another and much higher supernatural knowledge, i.e. the Divine ~
105 3, 13 | being brought about by a supernatural agent above ~the wonted
106 3, 28 | that ~effect. But as the supernatural power of God extends to
107 3, 28 | man: this is shown in His supernatural conception, of a virgin, ~
108 3, 31 | things both natural, and supernatural. In accordance with nature
109 3, 31 | consequently it belongs to the supernatural mode ~of Christ's generation,
110 3, 31 | principle of generation was the ~supernatural power of God: but it belongs
111 3, 32 | both by natural and by a supernatural power. By ~natural power,
112 3, 32 | A[4] Body Para. 2/3~By a supernatural power, because they say
113 3, 33 | natural, and many that are supernatural." ~For if we consider in
114 3, 33 | simply as miraculous and ~supernatural, although in a certain respect
115 3, 35 | conception: but it is also supernatural, because He was ~begotten,
116 3, 35 | of the Holy ~Ghost it was supernatural. Therefore the Blessed Virgin
117 3, 43 | of ~union: and that His supernatural doctrine was from God. And
118 3, 45 | man: this is shown ~in His supernatural conception of a virgin and
119 3, 75 | changes, but is entirely ~supernatural, and effected by God's power
120 3, 76 | this sacrament is entirely supernatural, it ~is visible in itself
121 3, 76 | is visible in itself to a supernatural, i.e. the Divine, intellect,
122 3, 76 | Divine intellect, sees all supernatural ~things in the vision of
123 3, 76 | faith alone, like other supernatural things. And not ~even the
124 3, 83 | consecration, performed by supernatural power, the ~people are first
125 Suppl, 67| by a cause altogether ~supernatural, as in the case of miracles:
126 Suppl, 72| certain ~resemblance to the supernatural. Thus the union of soul
127 Suppl, 80| non-glorified ~body by a supernatural power. Hence Gregory says (
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