Part, Question
1 1, 3 | Trin. iv, 6,7): "God is truly and ~absolutely simple."~
2 1, 8 | and will things are more truly in God than God in things.
3 1, 10 | 1/1~Reply OBJ 2: What is truly eternal, is not only being,
4 1, 10 | I answer that, Eternity truly and properly so called is
5 1, 12 | it really is, does ~not truly understand it, but not if
6 1, 13 | and the like are more truly withheld from God than given ~
7 1, 13 | it is predicated, whether truly or falsely, is predicated ~
8 1, 13 | same thing which is man is truly animal; for in the ~same "
9 1, 14 | to us, then ~God is more truly finite than infinite; which
10 1, 17 | apprehend sensible things truly, as ~said above (Q[16],
11 1, 18 | that ~things exist more truly in God than themselves.
12 1, 18 | things would exist more truly in the divine ~mind, by
13 1, 18 | in the divine mind more truly than in themselves, ~because
14 1, 18 | example, has this being more truly in its own nature than in
15 1, 18 | is called a ~house more truly than the one which exists
16 1, 21 | must needs see that God is truly just, in seeing how He gives
17 1, 30 | Trin. i), that "this is truly ~one which has no number."
18 1, 38 | so as freely to ~know God truly and to love God rightly.
19 1, 39 | the person, so that we can truly say "God begot God." For,
20 1, 39 | a ~subject, others more truly have said that this word "
21 1, 39 | He as Son has in Himself truly and perfectly the nature
22 1, 41 | and nativity really and truly exist in God. ~Now, this
23 1, 41 | could not be properly and truly called the Son, whereas
24 1, 63 | can desire only what it truly good. ~But no one sins by
25 1, 63 | sins by desiring what is truly good. Consequently the angel ~
26 1, 66 | is place. Place, then, as truly as time, must be reckoned
27 1, 38 | so as freely to ~know God truly and to love God rightly.
28 1, 39 | the person, so that we can truly say "God begot God." For,
29 1, 39 | a ~subject, others more truly have said that this word "
30 1, 39 | He as Son has in Himself truly and perfectly the nature
31 1, 41 | and nativity really and truly exist in God. ~Now, this
32 1, 41 | could not be properly and truly called the Son, whereas
33 1, 64 | can desire only what it truly good. ~But no one sins by
34 1, 64 | sins by desiring what is truly good. Consequently the angel ~
35 1, 67 | is place. Place, then, as truly as time, must be reckoned
36 1, 83 | be ~known completely and truly, except in as much as it
37 1, 84 | is sweet, he would judge truly; and if anyone with a ~corrupt
38 1, 84 | composition be ~true, for "man" is truly what "animal" is. Therefore
39 1, 89 | substances are properly and truly called beings; whereas an
40 1, 114 | cause, ~because it is not truly a being, since it is not
41 1, 114 | a being, since it is not truly one. For (that a ~thing
42 1, 114 | cause, because ~it is not truly a being, nor truly one.
43 1, 114 | is not truly a being, nor truly one. Now it is manifest
44 1, 115 | changeable, and God alone is truly unchangeable, as stated
45 1, 118 | seminal power a certain matter truly assumes the form of human ~
46 2, 5 | Consequently he will no longer be ~truly happy, if evil be in him.~
47 2, 19 | always directed to what is truly good, but ~sometimes to
48 2, 24 | they tend to that which is truly good, and in like manner,
49 2, 24 | away from that which is truly evil. On the other hand,
50 2, 29 | as good, when it is not ~truly good; so a thing may be
51 2, 29 | evil, whereas it is not ~truly evil. Hence it happens sometimes
52 2, 39 | either for something that is ~truly evil, or for something that
53 2, 39 | sorrow for that which is truly evil cannot be the ~greatest
54 2, 39 | separated from that ~which is truly good. Hence it is impossible
55 2, 40 | would help one to judge truly ~a thing to be impossible.
56 2, 65 | the ~character of virtue, truly and perfectly; and cannot
57 2, 74 | what seems good but is not truly good, points to a defect ~
58 2, 80 | said ~neither rightly nor truly, if the devil were able
59 2, 114 | gloss says: "He might have truly said: 'The wages of justice,
60 2, 2 | determines; hence they do ~not truly imply believe in a God,
61 2, 11 | in those things which truly belong to His doctrine.~
62 2, 12 | apostate, yet it applies most truly to an apostate from the ~
63 2, 17 | damned, it would not be truly penal ~unless it went against
64 2, 22 | good may be twofold: one is truly good, because, considered
65 2, 22 | good apparently and not truly, because it leads us ~away
66 2, 24 | This is not to love oneself truly according to one's rational
67 2, 24 | and this is to love him truly, out of charity, for God'
68 2, 24 | the good know themselves truly, and therefore ~truly love
69 2, 24 | themselves truly, and therefore ~truly love themselves.~Aquin.:
70 2, 28 | appetite is directed to what is truly good, since every ~evil,
71 2, 30 | Lord would not have spoken ~truly when He said (Mt. 10:28): "
72 2, 42 | does not love his neighbor truly, but loves himself.~Aquin.:
73 2, 43 | in the ~sense that it is truly good and simply perfect,
74 2, 43 | to those things which are truly good, we find a ~highest
75 2, 43 | which, man is said to be truly wise, so too in evil things ~
76 2, 58 | who judges, if he judge truly, and of his evil ~if he
77 2, 81 | Monach. i): "If you are so truly weakened ~by sin that you
78 2, 96 | he knows that he swears truly, or he knows that he swears ~
79 2, 96 | If he knows him to swear truly, it is useless for him to
80 2, 96 | he will swear falsely or truly, because ~seemingly it is
81 2, 96 | that the other will swear ~truly or falsely, for at times
82 2, 96 | believes ~he will swear truly. In such a case he exacts
83 2, 96 | the oath of one who swears truly by false gods, as ~Augustine
84 2, 108 | said (Gn. 20:12): "She is truly my ~sister, the daughter
85 2, 111 | righteousness, which is truly a sin, but also if ~he fall
86 2, 121 | wish to judge the matter truly, there are many ~things
87 2, 127 | But for things that are truly great, a ~magnanimous man
88 2, 129 | the sake of honor are not truly brave.~Aquin.: SMT SS Q[
89 2, 130 | earthly goods. Yet he is not truly virtuous who does virtuous
90 2, 131 | none but ~the virtuous are truly worthy of honor." Therefore
91 2, 134 | good, and this is to be truly patient. ~Aquin.: SMT SS
92 2, 134 | misdeed. Now this is to be truly patient. ~Therefore it seems
93 2, 134 | soul, and this is to be truly patient.~Aquin.: SMT SS
94 2, 143 | honesty can be simply and truly useful, since it follows
95 2, 149 | true virtue unless one be truly just; nor is it ~possible
96 2, 151 | provided this end be ~something truly good. Now just as the preservation
97 2, 153 | reason. ~Hence he alone is truly said to be continent who
98 2, 153 | Wherefore he is properly and ~truly continent who holds to right
99 2, 161 | the demon to have spoken ~truly.~Aquin.: SMT SS Q[163] A[
100 2, 173 | OBJ 2: Further, Christ was truly a wayfarer, and also enjoyed
101 2, 173 | carnal senses, so that he truly ~knows not as the Apostle
102 2, 184 | Ethic. iv, 3), strictly and truly ~speaking honor is not due
103 3, 2 | an instrument, but as God truly humanized," i.e. made ~man.
104 3, 2 | spoken of; and hence we can truly say that the Son ~of God,
105 3, 2 | conception this ~man was truly the Son of God, seeing that
106 3, 2 | Divine Nature, which is truly the nature ~of Christ, and
107 3, 5 | Christ - just as all that truly exist in human nature are
108 3, 5 | body, He would not ~have truly hungered or thirsted, nor
109 3, 5 | proper form, ~it is not truly human flesh if it is not
110 3, 15 | in Christ. For that is ~truly in Christ which belongs
111 3, 15 | Therefore ignorance was truly in Christ.~Aquin.: SMT TP
112 3, 16 | suppositum of any nature we may truly ~and properly predicate
113 3, 16 | man" may properly and truly be predicated of Socrates
114 3, 16 | nature this word man may be truly and properly ~predicated
115 3, 16 | manifest that the word "God" is truly and properly predicated ~
116 3, 16 | denominatively ~from lord, it cannot truly and properly be said that
117 3, 16 | first time. Now to be man is truly predicated ~of God, as stated
118 3, 16 | had not a true body, nor truly ~suffered, but we must say,
119 3, 17 | in the ~abstract, cannot truly be predicated of the suppositum
120 3, 17 | suppositum. For we cannot truly say that "Christ is human
121 3, 18 | shows that His will was truly subject to His Father,'
122 3, 19 | taken flesh integrally and truly, and having operated and ~
123 3, 19 | things. And he adds: "He is ~truly the unchangeable God, and
124 3, 24 | the same time He may be truly and correctly called the
125 3, 26 | And therefore He is most truly called Mediator, as man.~
126 3, 28 | it would not have been truly a human body; ~which cannot
127 3, 28 | doors were no ~obstacle. For truly He had power to enter in
128 3, 29 | true marriage, ~Joseph was truly her husband. Therefore there
129 3, 34 | tied . . . But He alone is truly ~born holy who . . . was
130 3, 35 | Therefore the Blessed ~Virgin is truly Christ's Mother.~Aquin.:
131 3, 35 | not that the ~Emmanuel is truly God, and that for this reason
132 3, 35 | follows ~that it can be truly said that God was conceived
133 3, 35 | Therefore the Blessed Virgin is truly called the ~Mother of God.
134 3, 35 | God blessed for ever," is truly born of the Blessed Virgin
135 3, 35 | Jerusalem." But Christ is truly the Word of God. ~Therefore
136 3, 43 | Christ worketh in ~him, truly, but not without him. Yes,
137 3, 48 | happiness wherein we can be truly ~blessed." But, as is added
138 3, 50 | Further, the Son of God is truly styled a man because of
139 3, 50 | the Son of God could be truly called a soul. ~But this
140 3, 50 | of faith that Christ was truly dead: ~hence it is an error
141 3, 50 | living and dead. For Christ truly died just as other men do.
142 3, 50 | consubstantial with us, ~nor truly dead, nor would we have
143 3, 54 | wherein was the Godhead; for truly He could enter ~in by doors
144 3, 54 | after the Resurrection was truly ~made up of elements, and
145 3, 54 | that "some things are ~truly said of Christ after the
146 3, 55 | signs He showed that He was truly risen. Hence where our version ~
147 3, 55 | them, just as if they were truly men, as ~is evident from
148 3, 55 | Christ asserted that He was truly a man. Moreover, the ~manner
149 3, 55 | since Christ's body was truly ~animated, His eating was
150 3, 59 | judge; He shall condemn the truly wicked, who Himself was
151 3, 66 | Consequently Baptism was truly instituted then, if we consider
152 3, 69 | those who are baptized and truly repent, should not be subject
153 3, 74 | that Christ's body ~was truly composed of the four elements;
154 3, 75 | by our faith His flesh is truly food, and His ~blood is
155 3, 75 | food, and His ~blood is truly drink." And Ambrose says (
156 3, 75 | discerned by the senses are truly present. But the intellect, ~
157 3, 75 | Therefore, it is not said truly that Christ's body is made
158 3, 75 | denotes order; for we can truly and properly say that "being
159 3, 76 | Word in dignity, but the truly ~life-giving flesh of the
160 3, 76 | other hand, His soul was truly separated from His body,
161 3, 76 | Whether Christ's body is truly there when flesh or a child
162 3, 76 | that Christ's body is not truly there when flesh or a ~child
163 3, 76 | Therefore Christ's body is not ~truly there.~Aquin.: SMT TP Q[
164 3, 76 | done if Christ were ~not truly there, to Whom we show reverence
165 3, 76 | showing that Christ's body is truly under this ~sacrament; just
166 3, 76 | Christ's body and blood are truly in this ~sacrament. And
167 3, 76 | 2]), the body of Christ truly remains in this sacrament.~
168 3, 77 | blood of Christ which are truly there, because these are ~
169 3, 77 | after consecration, ~and are truly handled and broken by the
170 3, 77 | which the body of Christ truly ~is.~Aquin.: SMT TP Q[77]
171 3, 77 | the consecrated wine is truly Christ's ~blood. Therefore
172 3, 80 | body of Christ, ~Who i's truly the food of angels." But
173 3, 80 | for certain whether he is truly contrite. It suffices, ~
174 3, 80 | not believe Christ to be truly in ~this sacrament; because,
175 3, 80 | As Gregory says: "He is truly humble, who is not obstinate ~
176 3, 84 | Christ: for ~if they were truly penitent, they would not
177 3, 84 | If, therefore, a man is ~truly penitent, he will not sin
178 3, 84 | contrary act: ~for even as he truly ran who afterwards sits,
179 3, 84 | who afterwards sits, so he truly repented who ~subsequently
180 3, 86 | Reply OBJ 1: Esau did not truly repent. This is evident
181 3, 86 | neither did Antiochus repent truly; ~since he grieved for his
182 3, 86 | Consequently a man cannot be truly penitent, if he repent of ~
183 Suppl, 6 | since a ~just man, who is truly humble, deems himself worse
184 Suppl, 45| able to know that he is truly ~married to the other; and
185 Suppl, 59| Wherefore an unbeliever is not truly ~married save to her whom
186 Suppl, 71| themselves to be ~spurned which truly we wear in more familiar
187 Suppl, 71| fide dormierunt) who says: "Truly God, forasmuch as ~He is
188 Suppl, 74| fitting that they ~should truly rise again. Nor was their
189 Suppl, 75| the human body that do not truly ~belong to human nature.
190 Suppl, 75| bodies of all may be able truly to ~rise again, so will
191 Suppl, 93| and in that case they were truly ~martyrs in both act and
192 Suppl, 93| the Holy Innocents were truly ~martyrs.]~Aquin.: SMT XP
193 Suppl, 93| Reply OBJ 1: Christ was most truly virgin, martyr, and doctor;
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