Part, Question
1 1, 63 | are spiritual sins, so are sloth, ~avarice, and anger. But
2 1, 63 | the angels; but likewise sloth and avarice.~Aquin.: SMT
3 1, 63 | metaphorically in the demons. Sloth is a kind of sadness, ~whereby
4 1, 64 | are spiritual sins, so are sloth, ~avarice, and anger. But
5 1, 64 | the angels; but likewise sloth and avarice.~Aquin.: SMT
6 1, 64 | metaphorically in the demons. Sloth is a kind of sadness, ~whereby
7 2, 44 | 3: Further, laziness or sloth is a kind of fear. But laziness ~
8 2, 84 | vainglory, envy, anger, sloth, covetousness, gluttony,
9 2, 84 | and lust, and sadness to sloth and ~envy. Therefore the
10 2, 84 | good, ~and thus we have "sloth," which is sadness about
11 2, 84 | ignorance, can be reduced to sloth, to which pertains ~the
12 2, 19 | Whether it arises from sloth?~Aquin.: SMT SS Q[20] A[
13 2, 19 | Whether despair arises from sloth?~Aquin.: SMT SS Q[20] A[
14 2, 19 | despair does not arise from sloth. Because ~different causes
15 2, 19 | Therefore it does not arise from sloth.~Aquin.: SMT SS Q[20] A[
16 2, 19 | contrary to hope, so is sloth ~contrary to spiritual joy.
17 2, 19 | rejoicing in hope." Therefore sloth arises from despair, ~and
18 2, 19 | consideration than from sloth.~Aquin.: SMT SS Q[20] A[
19 2, 19 | despair among the ~effects of sloth.~Aquin.: SMT SS Q[20] A[
20 2, 19 | to any good. And since ~sloth is a sadness that casts
21 2, 19 | way despair is ~born of sloth.~Aquin.: SMT SS Q[20] A[
22 2, 19 | Hence ~despair is born of sloth in a more special way: though
23 2, 19 | Divine favors arises from ~sloth. For when a man is influenced
24 2, 27 | vice, as in the case of sloth and ~envy. Therefore joy
25 2, 28 | which is love, but also sloth and envy, in respect of
26 2, 32 | is ~opposed to love; (2) sloth and envy, which are opposed
27 2, 33 | 35] Out. Para. 1/2 - OF SLOTH (FOUR ARTICLES)~We must
28 2, 33 | and then its contrary is sloth, or about ~our neighbor'
29 2, 33 | Wherefore we must ~consider (1) Sloth and (2) Envy.~Aquin.: SMT
30 2, 33 | of inquiry:~(1) Whether sloth is a sin?~(2) Whether it
31 2, 33 | Thes. Para. 1/1~Whether sloth is a sin?~Aquin.: SMT SS
32 2, 33 | OBJ 1: It would seem that sloth is not a sin. For we are
33 2, 33 | Philosopher (Ethic. ii, 5). ~Now sloth is a passion, since it is
34 2, 33 | Q[35], A[8]~). Therefore sloth is not a sin.~Aquin.: SMT
35 2, 33 | fixed times is a sin. ~But sloth is like this, for Cassian
36 2, 33 | The monk is troubled with sloth chiefly about ~the sixth
37 2, 33 | fixed ~intervals." Therefore sloth is not a sin.~Aquin.: SMT
38 2, 33 | seemingly, no ~sin. Now sloth proceeds from a good root,
39 2, 33 | Instit. ~Monast. x) that "sloth arises from the fact that
40 2, 33 | point to humility. Therefore sloth is not a sin.~Aquin.: SMT
41 2, 33 | shows that the onslaught of sloth is not ~to be evaded by
42 2, 33 | resistance." Therefore ~sloth is not a sin.~Aquin.: SMT
43 2, 33 | Writ is a sin. Now such ~is sloth [acedia]: for it is written (
44 2, 33 | with her bands." Therefore sloth is a sin.~Aquin.: SMT SS
45 2, 33 | Para. 1/3~I answer that, Sloth, according to Damascene (
46 2, 33 | things are also cold. Hence sloth implies ~a certain weariness
47 2, 33 | definition of some ~who say that sloth is a "sluggishness of the
48 2, 33 | 3/3~Accordingly, since sloth, as we understand it here,
49 2, 33 | It is in this sense ~that sloth is said to be a sin.~Aquin.:
50 2, 33 | who fast are harassed by sloth towards mid-day, when they
51 2, 33 | such like contempt results ~sloth, because we sorrow for things
52 2, 33 | This is the case with ~sloth, because the more we think
53 2, 33 | become to us, and forthwith sloth dies away.~Aquin.: SMT SS
54 2, 33 | Thes. Para. 1/1~Whether sloth is a special vice?~Aquin.:
55 2, 33 | OBJ 1: It would seem that sloth is not a special vice. For
56 2, 33 | of abstinence. Since then sloth is sorrow for spiritual ~
57 2, 33 | above (A[1]), it seems that sloth is not a special sin.~Aquin.:
58 2, 33 | Para. 1/1~OBJ 2: Further, sloth, through being a kind of
59 2, 33 | special virtue. Therefore sloth should ~not be reckoned
60 2, 33 | toil, can determine it to sloth, if this be a special vice; ~
61 2, 33 | are ~toilsome, wherefore sloth is a kind of weariness:
62 2, 33 | cause, viz. ~idleness. Hence sloth would be nothing but laziness,
63 2, 33 | to carefulness, whereas sloth is opposed to joy. ~Therefore
64 2, 33 | opposed to joy. ~Therefore sloth is not a special vice.~Aquin.:
65 2, 33 | xxxi, 45) distinguishes sloth from the ~other vices. Therefore
66 2, 33 | 1/2~I answer that, Since sloth is sorrow for spiritual
67 2, 33 | spiritual good in a general way, sloth will not be a special vice, ~
68 2, 33 | Again it cannot be said that sloth ~is a special vice, in so
69 2, 33 | this again would not sever sloth from carnal vices, whereby
70 2, 33 | special ~vice, which is called sloth. This suffices for the Replies
71 2, 33 | Thes. Para. 1/1~Whether sloth is a mortal sin?~Aquin.:
72 2, 33 | OBJ 1: It would seem that sloth is not a mortal sin. For
73 2, 33 | precept of the Divine Law. But sloth seems contrary ~to no precept,
74 2, 33 | the ~Decalogue. Therefore sloth is not a mortal sin.~Aquin.:
75 2, 33 | spiritual works. Therefore sloth is not a mortal ~sin.~Aquin.:
76 2, 33 | found in a perfect man. But sloth ~is to be found in a perfect
77 2, 33 | Instit. Caenob. x, ~l) that "sloth is well known to the solitary,
78 2, 33 | to the hermit." Therefore sloth is not always a mortal sin.~
79 2, 33 | worketh death." But such is sloth; for it is not sorrow "according
80 2, 33 | its genus. ~And such is sloth, because the proper effect
81 2, 33 | above (Q[28], A[1]), while sloth is sorrow about spiritual
82 2, 33 | a Divine good. Therefore sloth is a mortal sin in ~respect
83 2, 33 | So too, the movement ~of sloth is sometimes in the sensuality
84 2, 33 | case it is evident that ~sloth is a mortal sin.~Aquin.:
85 2, 33 | 1 Para. 1/1~Reply OBJ 1: Sloth is opposed to the precept
86 2, 33 | 2 Para. 1/1~Reply OBJ 2: Sloth is not an aversion of the
87 2, 33 | do, this is not a sin of sloth; but when ~he is sorry to
88 2, 33 | Imperfect movements of sloth are to be found in holy
89 2, 33 | Thes. Para. 1/1~Whether sloth should be accounted a capital
90 2, 33 | OBJ 1: It would seem that sloth ought not to be accounted
91 2, 33 | above (Q[34], A[5]). Now sloth does not move one to action,
92 2, 33 | assigns six daughters to sloth, viz. ~"malice, spite, faint-heartedness,
93 2, 33 | in reality to arise from sloth. For "spite" is, seemingly
94 2, 33 | seems to be the same as ~sloth, while "faint-heartedness"
95 2, 33 | from any sin. ~Therefore sloth is not rightly accounted
96 2, 33 | distinguishes the vice of sloth from the vice of ~sorrow,
97 2, 33 | inclined to undue repose, it is sloth: and of sorrow he says ~
98 2, 33 | whereas he states that from sloth seven things arise, viz. "
99 2, 33 | Isidore has wrongly assigned sloth as a capital sin together ~
100 2, 33 | Moral. xxxi, 45) states that sloth is ~a capital sin, and has
101 2, 33 | thereof. Wherefore, since sloth is a kind of sorrow, as
102 2, 33 | 1 Para. 1/1~Reply OBJ 1: Sloth by weighing on the mind,
103 2, 33 | assigns the daughters of sloth. For ~since, according to
104 2, 33 | object of the sorrow of sloth, are both end and means.
105 2, 33 | pleasure, ~the daughter of sloth is called "wandering after
106 2, 33 | distinction between sorrow and sloth is also given by ~Cassian (
107 2, 33 | Moral. ~xxxi, 45) calls sloth a kind of sorrow, because,
108 2, 33 | sorrow belongs essentially to sloth; since sloth seeks undue
109 2, 33 | essentially to sloth; since sloth seeks undue rest in so ~
110 2, 33 | Isidore ~reckons to arise from sloth and sorrow, are reduced
111 2, 33 | he reckons as effects of sloth, belong to the ~"wandering
112 2, 34 | at some time." ~Therefore sloth is not a kind of sorrow.~
113 2, 34 | 1~I answer that, Just as sloth is grief for a Divine spiritual
114 2, 34 | above ~(Q[35], A[4]) that sloth is a capital vice for the
115 2, 42 | brother in thy heart"; against sloth (Ecclus. 6:26): "Be not
116 2, 52 | laziness, which belongs to ~sloth, according to Gregory (Moral.
117 2, 52 | Gregory (Moral. xxxi, 45). Now sloth is not opposed ~to prudence,
118 2, 52 | laziness should arise from sloth, which is "an oppressive ~
119 2, 131| seem to be ~slothful. Now sloth is opposed to solicitude,
120 2, 151| accounted a daughter of sloth, as ~stated above (Q[35],
121 2, 156| vice known by the ~name of sloth. Therefore anger should
122 2, 156| most part, ~the vice of sloth, but the passion of sorrow,
123 2, 156| that hatred arises from sloth rather ~than from anger.~
124 3, 66 | lay aside indifference and sloth, and become ~active in good
125 Suppl, 2| committed through sorrow, e.g. sloth and ~envy. Therefore their
|