|     Part, Question1   1, 8   |         things are in place not by contact of dimensive ~quantity,
  2   1, 8   |     quantity, as bodies are but by contact of power.~Aquin.: SMT FP
  3   1, 52  |            place ~according to the contact of dimensive quantity; but
  4   1, 52  |           with which it comes into contact, and is not ~contained by
  5   1, 53  |            a place only by virtual contact, as was said above (Q[52],
  6   1, 53  |        angel ~according to virtual contact; just as a divisible place
  7   1, 53  |          is assigned to a ~body by contact of magnitude. Hence as a
  8   1, 53  |        magnitude, but according to contact of power: and so the ~angel'
  9   1, 56  |        sensible object must be ~in contact with sense, in order that
 10   1, 68  |           be something which is in contact with them on either side,
 11   1, 69  |        which are not in continuous contact cannot occupy ~one place.
 12   1, 69  |           waters are in continuous contact, and ~therefore all were
 13   1, 70  |        latter as its ~form; but by contact of power, as a mover is
 14   1, 70  |           he ~says, is effected by contact which is mutual if both
 15   1, 70  |         body in the same way, as a contact of a ~moving power with
 16   1, 70  |          the direct influence and ~contact of some spiritual substance,
 17   1, 70  |       moved, as the matter, but by contact with the motive ~power,
 18   1, 75  |            the moved there must be contact. ~But contact is only between
 19   1, 75  |        there must be contact. ~But contact is only between bodies.
 20   1, 75  |             There are two kinds of contact; of "quantity," and of ~"
 21   1, 76  |           is corporeal by ~virtual contact. But the virtue of the soul
 22   1, 53  |            place ~according to the contact of dimensive quantity; but
 23   1, 53  |           with which it comes into contact, and is not ~contained by
 24   1, 54  |            a place only by virtual contact, as was said above (Q[52],
 25   1, 54  |        angel ~according to virtual contact; just as a divisible place
 26   1, 54  |          is assigned to a ~body by contact of magnitude. Hence as a
 27   1, 54  |        magnitude, but according to contact of power: and so the ~angel'
 28   1, 57  |        sensible object must be ~in contact with sense, in order that
 29   1, 69  |           be something which is in contact with them on either side,
 30   1, 70  |        which are not in continuous contact cannot occupy ~one place.
 31   1, 70  |           waters are in continuous contact, and ~therefore all were
 32   1, 71  |        latter as its ~form; but by contact of power, as a mover is
 33   1, 71  |           he ~says, is effected by contact which is mutual if both
 34   1, 71  |         body in the same way, as a contact of a ~moving power with
 35   1, 71  |          the direct influence and ~contact of some spiritual substance,
 36   1, 71  |       moved, as the matter, but by contact with the motive ~power,
 37   1, 74  |            the moved there must be contact. ~But contact is only between
 38   1, 74  |        there must be contact. ~But contact is only between bodies.
 39   1, 74  |             There are two kinds of contact; of "quantity," and of ~"
 40   1, 75  |           is corporeal by ~virtual contact. But the virtue of the soul
 41   1, 96  |           a hard body had come in ~contact with the soft body of the
 42   1, 104 |            that there must be some contact between the ~mover and moved.
 43   1, 104 |         moved. But there can be no contact between God and a body;
 44   1, 104 |         Div. Nom. 1): "There is no contact with God." Therefore ~God
 45   1, 104 |             There are two kinds of contact; corporeal contact, when
 46   1, 104 |        kinds of contact; corporeal contact, when two ~bodies touch
 47   1, 104 |            each other; and virtual contact, as the cause of sadness
 48   1, 104 |     According to the first kind of contact, ~God, as being incorporeal,
 49   1, 104 |          but according ~to virtual contact He touches creatures by
 50   1, 104 |            the words, "There is no contact with God"; ~that is, so
 51   1, 114 |          action is effected by the contact of two bodies.~Aquin.: SMT
 52   1, 116 |         infect the air which is in contact with them to a ~certain
 53   2, 7   |      nevertheless are in a kind of contact with it, by being related
 54   2, 17  |         powers, some are in closer contact with ~the reason than are
 55   2, 22  |           action that we come into contact with things.~Aquin.: SMT
 56   2, 68  |         craftsman, unless there by contact or some other kind of union
 57   2, 86  |        nature cannot be defiled by contact with a lower nature: hence
 58   2, 86  |           s ~ray is not defiled by contact with tainted bodies, as
 59   2, 86  |       loses its comeliness through contact with another body, e.g. ~
 60   2, 86  |           love, there is a kind of contact in the soul: and ~when man
 61   2, 86  |      comeliness occasioned by this contact, is metaphorically called
 62   2, 89  |           on the soul is caused by contact with a ~temporal thing,
 63   2, 89  |         venial sin, the soul is in contact with a temporal thing through ~
 64   2, 89  |         loss of ~comeliness due to contact with something, as may be
 65   2, 89  |            sin the soul comes into contact with a temporal ~thing as
 66   2, 102 |         them to be ~purified after contact with a corpse, or any similar
 67   2, 102 |            himself and partly from contact with unclean things. ~Anything
 68   2, 102 |         through fear of ~coming in contact with lepers and others similarly
 69   2, 102 | uncleanness; the other was by mere contact with an unclean ~thing,
 70   2, 50  |           even as a man comes into contact with the angel in ~respect
 71   2, 79  |           human mind ~is soiled by contact with inferior things, even
 72   2, 112 |          those with whom he is in ~contact. ~Aquin.: SMT SS Q[114]
 73   2, 121 |             resulting ~from bodily contact, the other is spiritual,
 74   2, 121 |    unpleasant in respect of bodily contact, ~such as wounds and blows.
 75   2, 166 |           with whom a man comes in contact. And, in so far as outward ~
 76   2, 176 |       action, or again ~the bodily contact of even a dead body. Thus
 77   3, 25  |            the other way, from its contact with the limbs of Christ,
 78   3, 25  |             by ~representation and contact. And for this sole reason
 79   3, 25  |            OBJ 3: By reason of the contact of Christ's limbs we worship
 80   3, 25  |            been sanctified by ~the contact of His holy body and blood,
 81   3, 28  |           her face, not by lustful contact.~Aquin.: SMT TP Q[28] A[
 82   3, 44  |           as to come into apparent contact with it from the east, and
 83   3, 46  |        from their central point of contact denotes the power and the
 84   3, 46  |       complete when it comes ~into contact with the reason. But there
 85   3, 48  |         acts efficiently except by contact: ~hence even Christ cleansed
 86   3, 48  |         its efficacy by ~spiritual contact - namely, by faith and the
 87   3, 56  |           cause acts only through ~contact, whether spiritual or corporeal.
 88   3, 56  |      Resurrection has no corporeal contact with the dead who shall
 89   3, 56  |     similarly it has no spiritual ~contact, which is through faith
 90   3, 56  |            times; and such virtual contact suffices for ~its efficiency.
 91   3, 57  |          place according to bodily contact, as regards bodies, or ~
 92   3, 57  |          it be by way of spiritual contact, as regards spiritual ~substances;
 93   3, 62  | regeneration on the ~waters by the contact of His most pure body."~
 94   3, 72  |        they not been sanctified by contact with our ~Lord's body."
 95   3, 78  |    infinite power, just as through contact with His flesh the regenerative ~
 96   3, 78  |         the waters which came into contact with ~Christ, but into all
 97   3, 81  |           passible body suffers by contact and by being ~eaten. Consequently,
 98   3, 81  |           have ~suffered both from contact and from being eaten by
 99   3, 81  |          that the body seen be in ~contact with the adjacent medium
100   3, 81  |           so does passion require ~contact of the suffering body with
101   3, 81  |         proper species it comes in contact with surrounding bodies ~
102   3, 84  |      miracles, namely, that by the contact of a ~sanctified man's hand,
103   3, 90  |            parts of an army, or by contact, as the parts of a heap,
104 Suppl, 29|           of them, even as, by the contact of His flesh, He bestowed
105 Suppl, 29|          of its ~own from the very contact of our Saviour's flesh;
106 Suppl, 34|          matter there needs to be ~contact of matter with the recipient
107 Suppl, 34|            sacrament that there be contact between the ~aforesaid material
108 Suppl, 34|    essential to the sacrament than contact therewith. However, the
109 Suppl, 34|        would seem to indicate that contact with the ~matter is essential
110 Suppl, 42|   baptismal water by virtue of its contact with ~Christ's body [*Cf.
111 Suppl, 67|         children through continual contact with her would imitate.
112 Suppl, 70|         every bodily agent acts by contact. But a corporeal fire ~cannot
113 Suppl, 70|       corporeal fire ~cannot be in contact with the soul, since contact
114 Suppl, 70|       contact with the soul, since contact is only between ~corporeal
115 Suppl, 70|        Although there is no bodily contact between the soul and ~body,
116 Suppl, 70|       there is a certain spiritual contact between them (even as the ~
117 Suppl, 70|        moves ~it, with a spiritual contact) in the same way as a "painful
118 Suppl, 70|          De Gener. i. This mode of contact is ~sufficient for action.~
119 Suppl, 72|           space, on account of the contact of the elements, there are
120 Suppl, 79|           becomes fragrant through contact with ~a fragrant object.
121 Suppl, 79|           touch, has the medium in contact, since taste is a ~kind
122 Suppl, 80|          when two surfaces ~are in contact with one another, and two
123 Suppl, 80|  superficies which is described by contact with the terms of ~the lesser
124 Suppl, 80|          body is confined ~through contact with the locating body.
125 Suppl, 93|        number 60 is denoted by the contact of the index ~finger above
 
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