Part, Question
1 1, 4 | agreement, ~specifically or generically.~Aquin.: SMT FP Q[4] A[3]
2 1, 28 | same, not ~numerically, but generically or specifically. Thus Boethius
3 1, 55 | known than ~what is known generically; because to know anything
4 1, 55 | because to know anything generically is, in a ~fashion, midway
5 1, 56 | the angel known, except generically; as is clear from what has
6 1, 60 | is evident that what is generically or specifically one with ~
7 1, 60 | himself, than what is one only generically or ~specifically. But it
8 1, 76 | and incorruptible differ ~generically," says the Philosopher,
9 1, 76 | are classified either ~generically or specifically. Now man
10 1, 56 | known than ~what is known generically; because to know anything
11 1, 56 | because to know anything generically is, in a ~fashion, midway
12 1, 57 | the angel known, except generically; as is clear from what has
13 1, 61 | is evident that what is generically or specifically one with ~
14 1, 61 | himself, than what is one only generically or ~specifically. But it
15 1, 75 | and incorruptible differ ~generically," says the Philosopher,
16 1, 75 | are classified either ~generically or specifically. Now man
17 1, 77 | the soul are distinguished generically by their ~objects. For the
18 1, 77 | the ~sense of touch is generically one, but is divided into
19 1, 78 | those things which are "generically ~different, generically
20 1, 78 | generically ~different, generically different parts of the soul
21 1, 78 | contingent and necessary are generically different, as corruptible
22 1, 79 | apprehended by ~sense are generically different; consequently,
23 1, 83 | have something in ~common generically, yet it has not a complete
24 1, 92 | numerically, specifically, or generically, but also according to a ~
25 1, 96 | corruptible and incorruptible are generically distinct, ~as the Philosopher
26 2, 10 | corresponds something one generically; and to nature as ~species
27 2, 19 | actions: for some are good generically; some are indifferent; some
28 2, 19 | indifferent; some are ~evil generically. And they say that if reason
29 2, 19 | something which is good generically, there is no error: and
30 2, 19 | something which is evil generically; since ~it is the same reason
31 2, 29 | sight ~is color considered generically; not that the sight is cognizant
32 2, 35 | pleasure and sorrow are generically contrary to one ~another.
33 2, 38 | every sorrow, yet it is generically, as stated above (Q[35],
34 2, 54 | those objects that differ generically belong to different ~departments
35 2, 60 | This formal element is one generically, on account of the ~unity
36 2, 67 | same, not identically but ~generically, it is absolutely true;
37 2, 67 | specifically the same, but only ~generically.~Aquin.: SMT FS Q[67] A[
38 2, 67 | same, not identically, but generically, as stated.~Aquin.: SMT
39 2, 70 | on account of its being generically one, though divided into ~
40 2, 78 | does some works which are ~generically good; so too it may happen
41 2, 85 | the incorruptible differ generically" ~(Metaph. x, text. 26).
42 2, 88 | 2) Whether they differ generically?~(3) Whether venial sin
43 2, 88 | mortal and venial sin differ generically?~Aquin.: SMT FS Q[88] A[
44 2, 88 | mortal sin do not differ ~generically, so that some sins be generically
45 2, 88 | generically, so that some sins be generically mortal, and some ~generically
46 2, 88 | generically mortal, and some ~generically venial. Because human acts
47 2, 88 | acts are considered to be generically ~good or evil according
48 2, 88 | mortal sin do not differ generically.~Aquin.: SMT FS Q[88] A[
49 2, 88 | mortal sin do not differ generically.~Aquin.: SMT FS Q[88] A[
50 2, 88 | Therefore no sins ~are generically venial.~Aquin.: SMT FS Q[
51 2, 88 | that one sin may be venial generically, and ~another generically
52 2, 88 | generically, and ~another generically mortal, according as the
53 2, 88 | Consequently it is a ~mortal sin generically, whether it be contrary
54 2, 88 | that a ~sin which is venial generically by reason of its object,
55 2, 88 | of the agent, that a ~sin generically mortal because venial, by
56 2, 88 | species. In this way, a sin generically venial does ~not, primarily
57 2, 88 | nature, dispose to a sin generically mortal, ~for they differ
58 2, 88 | thereto. In this way a sin generically venial can dispose to a
59 2, 88 | venial can dispose to a sin generically mortal. Because he that
60 2, 88 | Because he that commits a sin generically venial, ~turns aside from
61 2, 88 | taken to mean that a sin generically venial, ~becomes mortal.
62 2, 88 | to ~something differing generically, even as an accident which
63 2, 88 | mortal but venial ~sins generically, else they would always
64 2, 88 | sin, ~both of which are generically evil. But a circumstance
65 2, 88 | hurt which is a mortal sin generically, such as murder ~or robbery,
66 2, 88 | anger will be a mortal sin generically: and if it be a ~venial
67 2, 88 | movement tends, is a ~sin generically venial, for instance, if
68 2, 88 | matters which are mortal sins generically. In such matters, if the ~
69 2, 88 | person in committing a sin generically mortal, loves a creature
70 2, 88 | Nevertheless a sin which is generically mortal, can become venial
71 2, 89 | things which are venial sins ~generically, by provoking men to laughter,
72 2, 89 | anything which ~is such generically. But when he begins to have
73 2, 92 | 8]), some acts ~are good generically, viz. acts of virtue; and
74 2, 92 | 1). Some acts are evil generically, viz. acts of vice, ~and
75 2, 92 | law forbids. Some acts are generically ~indifferent, and in respect
76 2, 6 | too, acts that are good generically, though not quickened by
77 2, 10 | heretic's sin is more grave generically, ~it can be lessened by
78 2, 10 | able to do deeds that are generically good. With regard, ~however,
79 2, 20 | excludes fear altogether even generically, whereas it does not exclude ~
80 2, 22 | without charity, ~to be generically good, but not perfectly
81 2, 37 | that the sin of unbelief is generically more grievous than the ~
82 2, 68 | account it is a mortal sin generically, even as any ~kind of injustice.
83 2, 74 | mind does not seem to be generically a mortal sin. But cursing
84 2, 83 | certain things belong ~generically to the natural law, while
85 2, 83 | offering of ~sacrifice belongs generically to the natural law, and
86 2, 98 | A[2]) an act is evil ~generically when it bears on undue matter.
87 2, 107 | of what is true, is good generically. Yet this does not suffice ~
88 2, 140 | individually ~and less voluntary generically. For no one would wish to
89 2, 145 | An act that is virtuous generically may be rendered vicious ~
90 2, 149 | Because where the matter is generically the same, one virtue ~suffices.
91 2, 149 | individual is maintained differ generically from actions connected with ~
92 2, 150 | private good is better ~generically. It is thus that the virginity
93 2, 178 | the angels in intellect generically, but the ~intellective power
94 2, 180 | directly to the love of God is ~generically more meritorious than that
95 2, 180 | the contemplative life is generically of greater merit than the ~
96 3, 44 | Brute animals are akin generically to man, wherefore they ~
97 3, 46 | A[4]). But, ~speaking generically, He did endure every human
98 3, 69 | taken away by Baptism, is ~generically distinct from actual sin.
99 3, 77 | accident and ~substance differ generically. Therefore, since the sacramental
100 3, 89 | the lack of life in works generically good done without charity, ~
101 3, 89 | also, all works ~that are generically good, are said to be dead,
102 3, 89 | 1/1~Reply OBJ 2: Works generically good done without charity
103 Suppl, 1 | will implies ~something generically good, for this is to detest
104 Suppl, 6 | he had ~committed an act generically worse, but because he fears
105 Suppl, 7 | confession ~is a good thing generically, and is an act of virtue:
106 Suppl, 10| first, for what is venial ~generically, e.g. an idle word: secondly,
107 Suppl, 26| three ways, ~specifically, generically and individually. Individually,
108 Suppl, 26| to some fixed individual. Generically, as when a ~person directs
109 Suppl, 49| of the act, which is good generically through being about a due ~
110 Suppl, 49| a certain act ~which is generically better be sometimes interrupted
111 Suppl, 49| Further, that which is good generically does not become evil ~unless
112 Suppl, 49| husband knows his wife is generically good. Therefore it cannot
113 Suppl, 56| are disparate and differ ~generically. Therefore carnal union
114 Suppl, 56| spiritual union differ ~generically we may conclude that the
115 Suppl, 71| sacraments and performed works generically good, ~and for these the
116 Suppl, 82| glory, since this differs generically from the clarity of ~nature.
117 Suppl, 82| clarity of glory will differ generically from the ~clarity of nature,
118 Suppl, 84| sins and those of others generically at the same time: and this
119 Suppl, 84| mind; ~and what is known generically is not counted. Hence we
120 Suppl, 88| FP, Q[73], A[1]] either generically, or ~specifically, or at
121 Suppl, 90| merit in the act considered generically, ~not indeed in relation
122 Suppl, 96| speaking of the creature generically. For it ~becomes not the
123 Suppl, 96| This saying refers to man generically, because God's ~indignation
124 Appen2, 1| times perform actions, ~generically good, which are not deserving
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