|     Part, Question1   1, 13  |         and since the relation of subjection is ~real in the creature,
  2   1, 33  |        not attribute ~any kind of subjection or inferiority to the Son,
  3   1, 38  |        Orth. iv, 19) there is ~no subjection nor service in the divine
  4   1, 38  |      persons. But gift implies a ~subjection both as regards him to whom
  5   1, 38  |        name in God does not imply subjection, ~but only origin, as regards
  6   1, 39  |           real "supposition" ~or "subjection."~Aquin.: SMT FP Q[39] A[
  7   1, 63  |        subject to a superior when subjection is due. ~Consequently the
  8   1, 75  |       there a different reason of subjection and change. ~For the intelligence
  9   1, 38  |        Orth. iv, 19) there is ~no subjection nor service in the divine
 10   1, 38  |      persons. But gift implies a ~subjection both as regards him to whom
 11   1, 38  |        name in God does not imply subjection, ~but only origin, as regards
 12   1, 39  |           real "supposition" ~or "subjection."~Aquin.: SMT FP Q[39] A[
 13   1, 64  |        subject to a superior when subjection is due. ~Consequently the
 14   1, 74  |       there a different reason of subjection and change. ~For the intelligence
 15   1, 91  |         Para. 1/1~OBJ 2: Further, subjection and limitation were a result
 16   1, 91  |          2 Para. 1/1~Reply OBJ 2: Subjection is twofold. One is servile,
 17   1, 91  |        benefit; and this kind of ~subjection began after sin. There is
 18   1, 91  |          There is another kind of subjection which is ~called economic
 19   1, 91  |        and good; and this kind of subjection existed even ~before sin.
 20   1, 91  | themselves. So by such a kind ~of subjection woman is naturally subject
 21   1, 94  |           the soul: and the first subjection was the cause of both ~the
 22   1, 94  |          it is clear that ~such a subjection of the body to the soul
 23   1, 94  |          that also the ~primitive subjection by virtue of which reason
 24   1, 95  |          universal. Therefore the subjection of other ~animals to man
 25   1, 95  |          that some are ~placed in subjection to others as a penalty.~
 26   1, 95  |         Para. 1/1~OBJ 3: Further, subjection is opposed to liberty. But
 27   1, 98  |           consists in the perfect subjection of the body to the soul.
 28   1, 99  |     consists ~in the supernatural subjection of the reason to God, which
 29   1, 99  |          the reason to God, which subjection ~results from sanctifying
 30   1, 107 |     servile condition and common ~subjection, such as that of plebeians,
 31   1, 107 |          Reply OBJ 1: The angel's subjection to God is greater than their ~
 32   1, 108 |    precedence where obedience and subjection do ~not exist. But these
 33   1, 108 |   according ~to their nature, for subjection and service do not come
 34   1, 111 |        Dominations ~are above all subjection." But to be sent implies
 35   1, 111 |            But to be sent implies subjection. Therefore ~the dominations
 36   2, 57  |         as the body is in servile subjection to the ~soul, and man, as
 37   2, 63  |          body, and bring it into ~subjection" (1 Cor. 9:27), by abstinence
 38   2, 67  |        because even in this life ~subjection to a superior is part of
 39   2, 82  |    original justice, removing the subjection of man's mind to ~God. Consequently
 40   2, 82  |      being subject to ~God: which subjection, first and chiefly, was
 41   2, 85  |        body was held ~together in subjection to the soul, without any
 42   2, 96  |           the higher powers." But subjection to a power seems to imply ~
 43   2, 96  |           a power seems to imply ~subjection to the laws framed by that
 44   2, 96  |          This argument is true of subjection by way of coercion: ~for,
 45   2, 99  |           makes profession of his subjection to God: ~and it is these
 46   2, 107 |          same end, ~namely, man's subjection to God; and there is but
 47   2, 15  |         the law. Now the primary ~subjection of man to God is by faith,
 48   2, 18  |     happiness consists in perfect subjection to God.~Aquin.: SMT SS Q[
 49   2, 18  |         inconsistent with perfect subjection to God, ~wherefore it is
 50   2, 30  |           1/1~OBJ 3: Further, the subjection of children to their parents
 51   2, 79  |         not denote a ~relation of subjection of man to God.~Aquin.: SMT
 52   2, 79  |        while ~service regards the subjection of man who, by his condition,
 53   2, 79  |         excellence and to his own subjection to God, either by offering ~
 54   2, 83  |       them to God in ~sign of the subjection and honor due to Him, like
 55   2, 83  |           in ~protestation of our subjection to God: and the obligation
 56   2, 100 |         we owe them reverence and subjection, ~according to Heb. 13:17, "
 57   2, 101 |           reply that the honor or subjection of dulia regards ~some dignity
 58   2, 101 |           OBJ 3: Man owes neither subjection nor honor to an irrational ~
 59   2, 102 |         men freed from the law of subjection, whereby they ~were under
 60   2, 102 |           As stated above (A[5]), subjection whereby one man is bound ~
 61   2, 145 |      should be bound ~together in subjection to one God." Now the liberty
 62   2, 155 |      moral virtue consists in the subjection of ~appetite to reason,
 63   2, 159 |           civic life, wherein the subjection of one man to another is
 64   2, 159 |      virtue, regards ~chiefly the subjection of man to God, for Whose
 65   2, 159 |          in the first place man's subjection to God; and for ~this reason
 66   2, 159 |        consists ~chiefly in man's subjection to God. Now one ought not
 67   2, 160 |   humility, inasmuch as it scorns subjection, to magnanimity, inasmuch
 68   2, 160 |    humility properly ~regards the subjection of man to God, as stated
 69   2, 160 |     properly regards lack of this subjection, in so far as a ~man raises
 70   2, 160 |       that pride regards ~chiefly subjection to God which it scorns,
 71   2, 162 |          man's mind withdrew from subjection to God, the result was that
 72   2, 162 |         to the lack of the body's subjection to the soul.~Aquin.: SMT
 73   2, 162 |        the bearer. Likewise the ~"subjection of woman to man" results
 74   2, 162 |           2] R.O. 1 Para. 2/3~The subjection of the woman to her husband
 75   2, 175 |       commissioned, because their subjection is not a ~result of their
 76   2, 184 |        rendering pure service and subjection ~to God, are united to the
 77   2, 184 |         The monastic life denotes subjection ~and discipleship." Now
 78   2, 184 |        Para. 1/1~Reply OBJ 3: The subjection of religious is chiefly
 79   2, 184 |          however, exempt him from subjection to a ~lower superior, but
 80   2, 185 |           monastic life is one of subjection and discipleship, not of ~
 81   2, 186 |        rendering pure service and subjection ~to God, and on account
 82   2, 186 |          Reply OBJ 1: Service and subjection rendered to God are not
 83   2, 186 |          monastic life is one of ~subjection and discipleship, not of
 84   2, 186 |      degree of "discipleship" or "subjection," which is competent to ~
 85   2, 187 |            Further, seemingly the subjection of a son to his father is ~
 86   3, 20  |           Para. 1/3 - OF CHRIST'S SUBJECTION TO THE FATHER (TWO ARTICLES)~
 87   3, 20  |        must consider (1) Christ's subjection to the Father; (2) His ~
 88   3, 20  |        there is no dependence or ~subjection." But we cannot say simply
 89   3, 20  |        beginning has a threefold ~subjection to God. The first regards
 90   3, 20  |          His command. This triple subjection to God Christ professes
 91   3, 20  |          human nature. The second subjection is ~attributed to Christ,
 92   3, 20  |         Father." And this ~is the subjection of subservience, whereby "
 93   3, 20  |         of a servant." The third ~subjection He attributes to Himself,
 94   3, 20  |      please Him." And this is the subjection to the Father, of ~obedience
 95   3, 35  |      really Lord through the real subjection of the creature ~to Him.
 96   3, 35  |         He was born at a ~time of subjection - namely, when the whole
 97   3, 40  |         order to deliver men from subjection to ~the Law, according to
 98   3, 41  |           body, and bring it into subjection, lest perhaps ~when I have
 99   3, 58  |      right hand seems to exclude ~subjection, because one so sitting
100   3, 64  |           in chief; the others in subjection to Him.~Aquin.: SMT TP Q[
101 Suppl, 19|           woman is ~in a state of subjection: wherefore she can have
102 Suppl, 23|         marriage, "lowliness" ~to subjection. The others need no explanation.~
103 Suppl, 28|           s hair is a sign of her subjection, a man's is ~not. Hence
104 Suppl, 34|       Church. For ~Order requires subjection and preeminence. But subjection
105 Suppl, 34|   subjection and preeminence. But subjection seemingly is ~incompatible
106 Suppl, 34|        Para. 1/1~Reply OBJ 1: The subjection of slavery is incompatible
107 Suppl, 34|           one's own ~profit. Such subjection is not required in Order,
108 Suppl, 39|         woman is ~in the state of subjection, it follows that she cannot
109 Suppl, 39|    receiving Orders. For corporal subjection is not incompatible with ~
110 Suppl, 39|           slave there is corporal subjection. ~Therefore he is not hindered
111 Suppl, 39|          woman, on account of her subjection, ~cannot receive the sacrament
112 Suppl, 39|         But greater still is the ~subjection in a slave; since woman
113 Suppl, 39|         it is hindered by ~bodily subjection.~Aquin.: SMT XP Q[39] A[
114 Suppl, 52|          they are equal, and the ~subjection of slavery does not extend
115 Suppl, 57|         succession and a ~certain subjection of the adopted to the adopter:
116 Suppl, 66|           who is in any state of ~subjection."~Aquin.: SMT XP Q[66] A[
117 Suppl, 72|           people to reverence and subjection: and consequently many signs ~
118 Suppl, 72|       hearts of men be brought to subjection to the coming ~judge, and
119 Suppl, 80|          to the spirit. The first subjection whereby the body is ~subject
120 Suppl, 81|       will become adapted to that subjection: and this ~perfection is
121 Suppl, 92|    marriage, since it implies ~no subjection such as is required in the
122 Suppl, 93|         any other frees man from ~subjection to the flesh. Now this is
123 Appen1, 2|         of the powers, and their ~subjection to grace, is effected when
 
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