Part, Question
1 1, 75 | to the condition of the recipient. ~Now a thing is known in
2 1, 74 | to the condition of the recipient. ~Now a thing is known in
3 1, 78 | the disposition of the ~recipient has nothing to do with the
4 1, 78 | to the conditions of the recipient. ~But the intellect is of
5 1, 88 | according to the mode of the recipient.~Aquin.: SMT FP Q[89] A[
6 1, 94 | requires the consent of the ~recipient, since thereby a kind of
7 2, 112 | needed on the part of the ~recipient, by an act of free-will?~(
8 2, 113 | the ~cooperation of the recipient. Now in the work of creation
9 2, 25 | arguments. First because the recipient of benefactions is the handiwork ~
10 2, 25 | some good of his in ~the recipient of his benefaction, and
11 2, 25 | his benefaction, and the recipient some good in the ~benefactor;
12 2, 25 | his virtuous good in the recipient, ~while the recipient sees
13 2, 25 | the recipient, ~while the recipient sees his useful good in
14 2, 25 | benefactor that incites the ~recipient to love him: whereas the
15 2, 25 | the benefactor loves the recipient, not ~through being incited
16 2, 30 | in which the will ~of the recipient rests reasonably, and not
17 2, 30 | something on the part of the recipient. On the ~part of the giver,
18 2, 30 | 3/3~On the part of the recipient it is requisite that he
19 2, 30 | alms; on the part of the recipient when we see that his need
20 2, 30 | through the merit of the recipient, who prays for the giver,
21 2, 30 | to the ~giver, or to the recipient: in relation to the giver,
22 2, 30 | 2/2~On the part of the recipient, an alms may be abundant
23 2, 30 | exceeding the ~needs of the recipient.~Aquin.: SMT SS Q[32] A[
24 2, 30 | surpasses the ~need of the recipient, to whom one should give
25 2, 37 | does not adhere to the ~recipient immovably: so that it does
26 2, 59 | transfer it simply so that the recipient incurs no debt, as in the
27 2, 76 | grateful. Therefore the recipient of a loan, is bound by a
28 2, 84 | Communion exact ~anything of the recipient, and if they exact anything
29 2, 98 | s will and orders, the ~recipient could not lawfully retain
30 2, 104 | gratiarum actio] in the recipient ~corresponds to the favor [
31 2, 104 | due on the ~part of the recipient. Now a favor is something
32 2, 104 | to repay ~him. Also the recipient of a favor may be a poor
33 2, 104 | have conferred it, the recipient should not for that reason
34 2, 105 | unaware of the sin of the recipient, should the latter prove
35 2, 105 | this would ~seem to put the recipient in the way of ingratitude.
36 2, 105 | gratitude and love. And if the recipient ~takes therefrom an occasion
37 2, 170 | the ~disposition of the recipient, since a gloss of Jerome
38 2, 170 | according to the mode ~of the recipient requires a natural disposition.
39 3, 7 | God. For the nearer any recipient is to an inflowing cause,
40 3, 7 | Reply OBJ 2: Christ is not a recipient and a giver of the gifts
41 3, 7 | A[1]) that the nearer a recipient is to the ~inflowing cause,
42 3, 7 | defects on the part of the recipient of grace, inasmuch as faith
43 3, 11 | the received is in the recipient after the mode of the recipient.
44 3, 11 | recipient after the mode of the recipient. Now the ~connatural mode
45 3, 11 | regards the mode of the recipient. And it pertains to this
46 3, 22 | fitting ~for Christ to be the recipient of the effect of His priesthood,
47 3, 62 | follows the mode of the recipient. Therefore in the sacraments ~
48 3, 63 | New Law man becomes the recipient of sanctifying grace, as
49 3, 63 | thirdly, in ~regard to the recipient. In regard to the thing
50 3, 64 | by the ~devotion of the recipient, since a character is never
51 3, 64 | the minister or of ~the recipient of the sacrament.~Aquin.:
52 3, 65 | the private good of the recipient. Therefore it ~is not the
53 3, 68 | of the minister or of the recipient of Baptism, but by the power
54 3, 69 | to the condition of the recipient: ~for in each one it looses
55 3, 73 | grace bestowed, is in the recipient; whereas in Baptism both
56 3, 73 | Baptism both are in ~the recipient, namely, the character,
57 3, 79 | considered in comparison with the recipient of the ~sacrament, in so
58 3, 79 | since he is not a proper recipient of this sacrament, both ~
59 3, 79 | effect of a sacrament in the recipient, and the effect of a ~sacrifice
60 3, 79 | benefits anyone but the recipient.~Aquin.: SMT TP Q[79] A[
61 3, 80 | The sin of the unworthy recipient is compared to the sin of ~
62 3, 80 | considered is on the part of the ~recipient, who is required to approach
63 3, 80 | 2~But on the part of the recipient the greatest reverence and
64 3, 84 | impeded on the part of the recipient, so is it with ~this sacrament.
65 3, 84 | some bodily action on the recipient ~of the sacrament, e.g.
66 3, 88 | weighed with regard to the ~recipient, who is less worthy, wherefore
67 Suppl, 8 | something on the part of the recipient, which is ~also essential
68 Suppl, 8 | consist in an action of the ~recipient, but only in his receiving
69 Suppl, 8 | though the action of the recipient is required ~as removing
70 Suppl, 13| sacrament grace is given to the ~recipient, not to another. Consequently
71 Suppl, 14| something due on the part of the recipient. Secondly, there is ~metaphorical
72 Suppl, 17| fitness on the part of the ~recipient, two things are necessary
73 Suppl, 17| judgment of the fitness of the recipient, and accomplishment of ~
74 Suppl, 18| since ~the acts of the recipient are as its matter, cannot
75 Suppl, 18| sacrament of Penance ~unless the recipient be disposed either simultaneously
76 Suppl, 18| but merely disposes the recipient to the grace whereby his
77 Suppl, 18| disposition on the ~part of the recipient of the sacrament. And the
78 Suppl, 18| Testament declares the recipient to be absolved from guilt,
79 Suppl, 19| agent. Consequently the recipient of ~the effect of the keys,
80 Suppl, 25| value on it - nor of the recipient - for ~he may prize too
81 Suppl, 25| measured by the devotion of the recipient, as the ~first opinion suggested,
82 Suppl, 25| or toil, or gift of the recipient; nor, again, is it the ~
83 Suppl, 25| secondly, union between the recipient and Him Who ~merited it -
84 Suppl, 25| the authority, ~that the recipient have charity, and that,
85 Suppl, 29| example: but He could not be a recipient of Penance ~and Extreme
86 Suppl, 29| this: first, because the ~recipient of this sacrament is deprived
87 Suppl, 29| the insincerity of the recipient (though by his intention
88 Suppl, 29| lacking on the part of the recipient. Now bodily health is ~not
89 Suppl, 30| repentance is required in the recipient of Extreme ~Unction for
90 Suppl, 30| the punishment, for if the recipient recover, ~he is still bound
91 Suppl, 30| obstacle on the part of the ~recipient; just as we have stated
92 Suppl, 30| dispositions. Now sometimes the recipient of ~this sacrament does
93 Suppl, 30| obstacle on the part of the ~recipient.~Aquin.: SMT XP Q[30] A[
94 Suppl, 31| to be brought in to ~the recipient, as is clear from James
95 Suppl, 31| dispensation, which place the recipient in a state of perfection
96 Suppl, 32| that, The devotion of the recipient, the personal merit of the ~
97 Suppl, 32| actual ~devotion in the recipient. Therefore, just as the
98 Suppl, 32| disposition ~on the part of the recipient, viz. that he should be
99 Suppl, 34| in them. Accordingly the recipient is somewhat passive ~in
100 Suppl, 34| give grace, direct the ~recipient to salvation, properly speaking
101 Suppl, 34| contact of matter with the recipient of the sacrament. Now, as
102 Suppl, 34| material objects and the recipient of the sacrament, but only ~
103 Suppl, 35| Therefore it causes grace in the recipient.~Aquin.: SMT XP Q[35] A[
104 Suppl, 35| out of him, but that the recipient of Orders is set ~in authority
105 Suppl, 35| man cannot be the worthy ~recipient of those gifts, in respect
106 Suppl, 35| character of Baptism makes him a recipient ~of them. Now active power
107 Suppl, 39| things are required in the recipient of a ~sacrament as being
108 Suppl, 39| an act on the part of the recipient of ~the sacrament, such
109 Suppl, 39| an act on the part of the recipient is not required for the
110 Suppl, 42| perfected by the act of the recipient. Wherefore just as Penance
111 Suppl, 52| what is received ~is in the recipient according to the mode of
112 Suppl, 52| according to the mode of the recipient and not ~according to the
113 Suppl, 66| sacrament of order that the ~recipient be not irregular, since
114 Suppl, 70| according to the mode of the recipient. Therefore that which is
115 Suppl, 71| according to the measure of the recipient, and each one is ~disposed
116 Suppl, 71| produce their effect on the recipient of the ~sacrament in virtue
117 Suppl, 71| the disposition of the ~recipient. But they profit after the
118 Suppl, 79| transmutes the nature of ~the recipient, because in this way the
119 Suppl, 79| changing the nature of the recipient.~Aquin.: SMT XP Q[82] A[
120 Suppl, 82| according to the mode of the recipient. ~Wherefore clarity which
121 Suppl, 89| therein ~after the mode of the recipient": and consequently the likeness
122 Suppl, 89| received into ~the same recipient, the proportion of one to
123 Suppl, 89| therein after the mode of the recipient. Hence all sensibles act
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