Part, Question
1 1, 23 | exists; and therefore we choose someone to love, and so
2 1, 42 | for as ~a free agent can choose the form it gives to the
3 1, 42 | Q[41], A[2]), so it can choose the time in which to produce
4 1, 46 | Whatever bygone day we choose, from it to the present
5 1, 59 | act of free-will is to choose. But there can be no choice
6 1, 62 | free-will for man to be ~able to choose good or evil. But the freedom
7 1, 62 | which ever ~alternative they choose, that is not sinful.~Aquin.:
8 1, 62 | free-will to be able to choose between opposite things,
9 1, 62 | defect of liberty for it to ~choose anything by turning away
10 1, 63 | mind, ~so as to lead him to choose what was impossible by failing
11 1, 63 | deliberation in order to choose and consent, and vocal speech
12 1, 42 | for as ~a free agent can choose the form it gives to the
13 1, 42 | Q[41], A[2]), so it can choose the time in which to produce
14 1, 47 | Whatever bygone day we choose, from it to the present
15 1, 60 | act of free-will is to choose. But there can be no choice
16 1, 63 | free-will for man to be ~able to choose good or evil. But the freedom
17 1, 63 | which ever ~alternative they choose, that is not sinful.~Aquin.:
18 1, 63 | free-will to be able to choose between opposite things,
19 1, 63 | defect of liberty for it to ~choose anything by turning away
20 1, 64 | mind, ~so as to lead him to choose what was impossible by failing
21 1, 64 | deliberation in order to choose and consent, and vocal speech
22 1, 81 | reason of our being ~able to choose this or that. But choice
23 1, 82 | disposition a man is inclined to choose or reject ~something. But
24 1, 82 | function of free-will is to choose. But ~choice seems to belong
25 1, 82 | free-will is that by ~which we choose. Therefore free-will is
26 1, 82 | another; ~and this is to choose. Therefore we must consider
27 1, 82 | desired for itself. But to "choose" is to desire something
28 1, 82 | same power to will and to choose: and on ~this account the
29 2, 13 | There are three of them: to choose, to consent, and to use.
30 2, 13 | irrational animals are able to choose. For ~choice "is the desire
31 2, 13 | irrational animals are able to choose.~Aquin.: SMT FS Q[13] A[
32 2, 13 | animals are not competent to choose.~Aquin.: SMT FS Q[13] A[
33 2, 13 | 12) that "virtue makes us choose aright; but ~it is not the
34 2, 13 | would have no right to choose. Likewise, whenever we speak
35 2, 13 | concerned, ~whether one choose that which is impossible
36 2, 13 | unable to ~accomplish what we choose: so that this proves to
37 2, 13 | try to do a thing is to choose to do it. But the ~Blessed
38 2, 13 | eligible), it is ~impossible to choose any of the others. Therefore
39 2, 13 | answer that, Man does not choose of necessity. And this is
40 2, 13 | why ~it is possible not to choose, or to choose, may be gathered
41 2, 13 | possible not to choose, or to choose, may be gathered from a ~
42 2, 16 | that the will consents to choose, and consents to consent,
43 2, 53 | virtue ~makes a man ready to choose the mean in deeds and passions.
44 2, 58 | but no virtue ~makes us choose aright, save that which
45 2, 58 | the principle whereby we choose, is that habit alone which ~
46 2, 58 | choosing, i.e. making us choose well. Now in order that
47 2, 71 | will, e.g. to will or to choose, or as being commanded by
48 2, 74 | whose function it is to choose: for the act of moral ~virtue
49 2, 78 | in this case anyone would choose to ~obtain a good intended
50 2, 78 | the two set before him to choose from, he prefers ~sinning
51 2, 78 | the habit of a vice, may choose ~evil, which is to sin through
52 2, 78 | through the passion, to choose ~what he would not choose,
53 2, 78 | choose ~what he would not choose, were it not for the passion.
54 2, 85 | iron, nor does the workman choose this in the iron, indeed
55 2, 85 | nature: indeed nature would choose an incorruptible ~matter
56 2, 88 | excuse, for his will seems to choose to give way to ~drunkenness
57 2, 97 | allowing ~such a people to choose their own magistrates for
58 2, 102 | the Lord your God shall ~choose . . . and you shall offer . . .
59 2, 105 | people have the right ~to choose their rulers.~Aquin.: SMT
60 2, 105 | the Lord thy ~God shall choose."~Aquin.: SMT FS Q[105]
61 2, 105 | which the Lord thy God shall choose; and ~thou shalt come to
62 2, 109 | evil; that which he shall choose shall be given him." But ~
63 2, 109 | is still in his power to ~choose good or evil; and thus man
64 2, 10 | not ~believe just as we choose. Whom did Christ compel?'
65 2, 23 | the act of which is to choose. For choice is of things ~
66 2, 25 | we are free to do as we choose, for instance in ~matters
67 2, 38 | such a need, one were to ~choose to refrain from fighting.~
68 2, 45 | belongs to ~prudence "to choose wisely." But choice is an
69 2, 52 | man is one who fails to choose [nec eligens]": and the
70 2, 61 | dilectus.] it suffices ~to choose a good man, and it is not
71 2, 61 | is not requisite that one choose the better ~man. But it
72 2, 61 | of respect of persons to choose one who ~is less good for
73 2, 67 | binding than that which we ~choose for ourselves. Now according
74 2, 79 | words 'reeligere,' i.e. to choose over again, and 'negligere,'
75 2, 85 | the place which He shall choose." And ~there were yet other
76 2, 91 | Mass, wrote: "I wish you to choose carefully whatever you ~
77 2, 97 | Macc. 5:19): "God did not choose the people for the place'
78 2, 108 | 4: Further, one ought to choose the lesser evil in order
79 2, 134 | wherefore it would never choose to suffer them ~for their
80 2, 135 | though it is in its power to choose this: for it is ~often in
81 2, 135 | is ~often in our power to choose yet not to accomplish.~Aquin.:
82 2, 152 | frequently discuss ~matters, choose this rather than that, consenting
83 2, 153 | soul, whose act it is to choose; and that is ~the will,
84 2, 154 | as he deems that he must choose this particular thing now): ~
85 2, 179 | Serm. civ, 1): ~"Let them choose for themselves the better
86 2, 182 | without hesitation I should choose the former." Again in the
87 2, 182 | such place as he shall choose fitting." And Jerome says (
88 2, 183 | says ~that "it suffices to choose a good man, nor is it necessary
89 2, 183 | nor is it necessary to choose the ~better man."~Aquin.:
90 2, 183 | it is required that he choose such a one ~as will dispense
91 2, 183 | Consequently he who has to choose or appoint one for a bishop
92 2, 183 | 1:22-25, "What I ~shall choose I know not, but I am straitened
93 2, 187 | or from "re-eligere" [to choose again], as Augustine ~says (
94 2, 187 | parents or guardians, if they choose, can at once ~declare the
95 3, 1 | morals lax, He was pleased to choose Abraham as a standard of
96 3, 18 | to refuse the evil and to choose the good," which ~is an
97 3, 18 | belongs even to God Himself to choose, ~according to Eph. 1:4: "
98 3, 18 | we judge to be done, we choose, after ~the inquiry of counsel,
99 3, 18 | even as to ~the blessed, to choose with a free-will confirmed
100 3, 18 | friendship is "to will and choose the same." Therefore ~the
101 3, 18 | will as reason may ~at time choose these things in relation
102 3, 18 | the will as reason may choose for the sake of health.
103 3, 29 | is disparaged: nor did He choose that our faith in His Birth ~
104 3, 34 | and consequently ~they choose at once. From this it is
105 3, 34 | about all things, He could ~choose at once in an instant.~Aquin.:
106 3, 35 | Bethlehem, so also did he choose ~Jerusalem to set up his
107 3, 35 | becoming that He should choose Bethlehem ~for His Birthplace
108 3, 36 | inasmuch as He came 'to choose ~the foolish things that
109 3, 40 | For this reason did He choose a poor maid for His ~Mother,
110 3, 44 | hurt on the owner, if He ~choose to make use of His own creature
111 3, 45 | fitting that He should choose men and not angels as witnesses.~
112 3, 46 | Not without purpose did He choose this class ~of death, that
113 3, 46 | have been superfluous to choose the greatest of all pains.~
114 3, 66 | this reason did Christ ~choose to be baptized by John (
115 3, 80 | OBJ 2: Further, one must choose the lesser of two evils.
116 Suppl, 8 | Cap. Ne pro dilatione) to choose a priest for ~their confessor;
117 Suppl, 8 | so that he should rather choose a layman and confess to
118 Suppl, 41| And so it is too that some choose the married ~life and some
119 Suppl, 43| matters one ~should always choose the safer course. Now the
120 Suppl, 75| the wise man should always choose the shortest way. Now ~the
121 Suppl, 75| Who is supremely wise will choose this way for those who shall
122 Suppl, 81| instant the ~will shall choose, at that same instant the
123 Suppl, 84| not counted. Hence we may choose a ~middle way, by holding
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