Part, Question
1 1, 17 | are called untruths and lies in the ~Scriptures, according
2 1, 17 | true. So idols are called lies, opposed ~to the divine
3 1, 19 | the divine will as much as lies in him, yet falls back ~
4 1, 54 | act, instantly, so far as lies in itself, action ~accompanies
5 1, 60 | follows counsel, ~which lies in inquiry, as stated in
6 1, 62 | so the degree of vision lies in a determinate mode of ~
7 1, 63 | so made by God, that it ~lies within its own will to act
8 1, 70 | the perfection of a man lies in his proper parts ~and
9 1, 70 | specific ~gravity, by nature, lies in the fact that whereas
10 1, 71 | seed, the active ~principle lies in the formative power of
11 1, 73 | so our own sole happiness lies in the enjoyment of ~God.
12 1, 74 | whereas the work of creation lies only in the Divine ~act
13 1, 74 | formation of things which lies in ~distinction and adornment.
14 1, 77 | the soul, ~when the body lies senseless, yet not quite
15 1, 55 | act, instantly, so far as lies in itself, action ~accompanies
16 1, 61 | follows counsel, ~which lies in inquiry, as stated in
17 1, 63 | so the degree of vision lies in a determinate mode of ~
18 1, 64 | so made by God, that it ~lies within its own will to act
19 1, 71 | the perfection of a man lies in his proper parts ~and
20 1, 71 | specific ~gravity, by nature, lies in the fact that whereas
21 1, 71 | seed, the active ~principle lies in the formative power of
22 1, 72 | so our own sole happiness lies in the enjoyment of ~God.
23 1, 73 | whereas the work of creation lies only in the Divine ~act
24 1, 73 | formation of things which lies in ~distinction and adornment.
25 1, 76 | the soul, ~when the body lies senseless, yet not quite
26 1, 77 | reason of this diversity lies in the various souls being ~
27 1, 86 | something else in which lies the perfection of the work
28 1, 106 | manifests ~to another what lies hidden in the mind. Therefore
29 2, 9 | principle of ~this motion lies in the end. And hence it
30 2, 42 | an act ~of virtue, which lies within our own power. On
31 2, 52 | that of the Stoics, and lies between ~the two preceding
32 2, 55 | in his Rule, that "pride ~lies in wait for good works in
33 2, 57 | art: even ~as when a man lies, while knowing the truth,
34 2, 88 | Rule (Ep. ccxi) that "pride lies in wait for good works that
35 2, 8 | Thus, under the ~accidents lies hidden the nature of the
36 2, 8 | substantial reality, under words ~lies hidden their meaning; under
37 2, 8 | figures the truth they ~denote lies hidden (because the intelligible
38 2, 10 | reason, under whose ~care it lies by nature: and it is for
39 2, 19 | Augustine (Ep. ccxi): "Pride lies in wait for ~good works
40 2, 24 | friendly relations with others lies ~in our relations to ourselves."
41 2, 38 | to ~faithfulness even as lies are. But since we are bound
42 2, 41 | thought or desire of evil lies hidden in the heart, ~wherefore
43 2, 42 | friendly relations with others lies in our relation to ourselves," ~
44 2, 43 | then peaceable," wherein lies the ultimate effect of wisdom,
45 2, 67 | pernicious lie: and when a man lies in court in order to exculpate ~
46 2, 67 | 1/1~Reply OBJ 3: He who lies in court by denying his
47 2, 69 | OBJ 1: So long as the ass lies under the burden, there
48 2, 75 | blasphemes over ~his losses; he lies and perjures himself over
49 2, 81 | neighbor's trespasses, ~he lies not, although his words
50 2, 87 | Their mouth hath spoken lies [Vulg.: 'proudly']." Secondly,
51 2, 89 | Therefore the praise of God lies in the ~heart rather than
52 2, 93 | instinct that, unknown ~to man, lies hidden in his mind. And
53 2, 108 | thinking it to be false, lies, according to ~Augustine (
54 2, 108 | Thes. Para. 1/1~Whether lies are sufficiently divided
55 2, 108 | jocose, and ~mischievous lies?~Aquin.: SMT SS Q[110] A[
56 2, 108 | 1/1~OBJ 1: It seems that lies are not sufficiently divided
57 2, 108 | jocose" and "mischievous" lies. For a division should be
58 2, 108 | injure someone. Therefore lies are ~unfittingly divided
59 2, 108 | xiv) gives eight kinds of ~lies. The first is "in religious
60 2, 108 | that the first division of lies is insufficient.~Aquin.:
61 2, 108 | the aforesaid division of lies is inadequate.~Aquin.: SMT
62 2, 108 | there are three kinds of lies; for some are told for the ~
63 2, 108 | mischievous lie. Therefore lies are divided into these three ~
64 2, 108 | Para. 1/7~I answer that, Lies may be divided in three
65 2, 108 | respect to ~their nature as lies: and this is the proper
66 2, 108 | Philosopher (Ethic. iv, 7), lies are ~of two kinds, namely,
67 2, 108 | Body Para. 2/7~Secondly, lies may be divided with respect
68 2, 108 | being injured. In this way ~lies are divided into the three
69 2, 108 | Body Para. 3/7~Thirdly, lies are divided in a more general
70 2, 108 | contained under ~"mischievous" lies, which are either against
71 2, 108 | that "the liar, when he lies from habit, delights in
72 2, 108 | that these various kinds of lies are enumerated in ~their
73 2, 108 | jocose lie; seeing that lies of this kind are told, not ~
74 2, 108 | wishes the person to whom he ~lies to have faith in him, and
75 2, 108 | faith with him, when ~he lies to him: and whoever breaks
76 2, 108 | seemingly is the least of lies, is a ~mortal sin.~Aquin.:
77 2, 108 | Therefore jocose and ~officious lies are not mortal sins.~Aquin.:
78 2, 109 | Reply OBJ 4: Just as a man lies when he signifies by word
79 2, 109 | that which he ~is not, yet lies not when he refrains from
80 2, 111 | that entangles itself with lies."~Aquin.: SMT SS Q[113]
81 2, 122 | greatest proof of charity lies in the act of martyrdom, ~
82 2, 143 | choice, but its expression lies in the external conduct.~
83 2, 160 | evil ~deeds, whereas pride lies in wait for good deeds to
84 2, 160 | says pointedly that it "lies in wait for good deeds";
85 2, 163 | resisted. Wherefore the serpent lies in wait for the woman's
86 2, 165 | taught their tongue to speak lies, they have labored ~to commit
87 2, 166 | movements, "the man that lies hidden in our hearts is ~
88 2, 168 | beginning of sin, but it lies hidden in the ~heart; and
89 2, 170 | have of ~themselves, namely lies and sins; while they have,
90 2, 181 | since ~even one who sits or lies down is still, and yet he
91 2, 183 | bind himself, so far as it lies with him, not to seek ~the
92 2, 187 | 20) says: "The young man lies ~when he says: 'All these
93 2, 187 | person entices ~another by lies: for it is to be feared
94 3, 2 | flesh and soul; and herein lies the likeness, for the one
95 3, 26 | seminally ~. . . . . the body lies (not under the guilty, but)
96 3, 26 | seminally ~. . . . . the body lies (not under the guilt, but)
97 3, 46 | Him in return, and herein lies the perfection of ~human
98 3, 48 | for that whose ~principle lies within him. Therefore Christ'
99 3, 50 | man's whole disposition lies virtually; just as the ~
100 3, 52 | wherein man's beatitude lies, as stated in the ~FS, Q[
101 3, 54 | of the color. But as it lies within the power of a glorified
102 3, 57 | potentiality of ~reaching thither lies in Christ. So when Aristotle
103 3, 59 | the authority for judging lies with the Father, from whom
104 3, 68 | whose care it naturally lies, and it is according to
105 3, 73 | Perfection is twofold. The first lies within man himself; ~and
106 3, 73 | corporeal and spiritual food lies in ~this, that the former
107 3, 76 | of a child, ~because it lies within the power of a glorified
108 3, 78 | instrumental power which lies ~in the form of this sacrament
109 3, 79 | unbecoming to one that lies dead in his sins. Therefore
110 3, 80 | sacrament; because, so far as lies in him, he lessens the holiness ~
111 3, 80 | perfection of the sacrament lies ~in both, and consequently,
112 3, 82 | thus the power of Baptism lies both in the words and in
113 3, 82 | For instrumental power lies in several instruments through
114 3, 83 | regarding this sacrament lies ~in whatever may prevent
115 3, 87 | he ~committed, so far as lies in his power, that is to
116 Suppl, 23| communicate with one who lies under such an excommunication.
117 Suppl, 24| however that sometimes a man lies under several ~excommunications
118 Suppl, 24| other ~hand sometimes a man lies under several sentences
119 Suppl, 52| than that under ~which he lies; so that if a slave marry
120 Suppl, 53| obligation under which he lies. because by ~marriage a
121 Suppl, 69| cix) that "the time which ~lies between man's death and
122 Suppl, 81| they are ~sent their course lies in God."~Aquin.: SMT XP
|