|     Part, Question1   1, 10  |         word "perfect" is used to exclude the "now" of time.~Aquin.:
  2   1, 19  |          words does not intend to exclude ~election from God absolutely;
  3   1, 19  |         first cause, it does not ~exclude intermediate causes. But
  4   1, 19  |        universal cause, ~does not exclude intermediate causes that
  5   1, 22  |          over everything does not exclude ~the action of secondary
  6   1, 28  |         Boethius did not wish to ~exclude relation in God; but he
  7   1, 30  |       unity and simplicity of God exclude every kind ~of plurality
  8   1, 30  |          that is, plurality - "we exclude the idea of oneness and ~
  9   1, 30  |       Reply OBJ 3: "One" does not exclude multitude, but division,
 10   1, 31  |    exclusive term, which seems to exclude otherness, can be ~joined
 11   1, 31  |       says in the same ~book: "We exclude from God the idea of singularity
 12   1, 31  |        exclusive diction does not exclude what enters into ~the concept
 13   1, 31  |         joined. Hence it does not exclude ~the part, nor the universal;
 14   1, 31  |           alone is God, we do not exclude the Son, nor the Holy ~Ghost;
 15   1, 31  |          several ways. For ~if it exclude (all others) from the form
 16   1, 31  |          the subject, it tends to exclude ~another Person rather than
 17   1, 31  |           to ~the Father does not exclude the Son or the Holy Ghost,
 18   1, 31  |        exclusive diction does not exclude what enters into the ~concept
 19   1, 42  |          the ~Father, in order to exclude the error of Eunomius, but
 20   1, 42  |            equal to the Father to exclude the error of Arius.~Aquin.:
 21   1, 46  |       threefold sense in order to exclude ~three errors. For some
 22   1, 46  |         had ~no beginning; and to exclude this the words "In the beginning"
 23   1, 46  |        spiritual creation; and to exclude this it is expounded thus: "
 24   1, 58  |       part of the angels does not exclude the ~object desired, but
 25   1, 61  |   creatures by His being does not exclude that He made ~them also
 26   1, 65  |        might have being, does not exclude that He ~created them for
 27   1, 65  |        The proximate end does not exclude the ultimate end. ~Therefore
 28   1, 66  | transparent, for that it does not exclude ~light (as is clear from
 29   1, 76  |          it understands, does not exclude the understanding of universals; ~
 30   1, 76  |       reject" - that is, does not exclude - the ~soul.~Aquin.: SMT
 31   1, 77  | potentiality, ~however, "does not exclude the soul." Therefore it
 32   1, 42  |          the ~Father, in order to exclude the error of Eunomius, but
 33   1, 42  |            equal to the Father to exclude the error of Arius.~Aquin.:
 34   1, 47  |       threefold sense in order to exclude ~three errors. For some
 35   1, 47  |         had ~no beginning; and to exclude this the words "In the beginning"
 36   1, 47  |        spiritual creation; and to exclude this it is expounded thus: "
 37   1, 59  |       part of the angels does not exclude the ~object desired, but
 38   1, 62  |   creatures by His being does not exclude that He made ~them also
 39   1, 66  |        might have being, does not exclude that He ~created them for
 40   1, 66  |        The proximate end does not exclude the ultimate end. ~Therefore
 41   1, 67  | transparent, for that it does not exclude ~light (as is clear from
 42   1, 75  |          it understands, does not exclude the understanding of universals; ~
 43   1, 75  |       reject" - that is, does not exclude - the ~soul.~Aquin.: SMT
 44   1, 76  | potentiality, ~however, "does not exclude the soul." Therefore it
 45   1, 92  |        the Divine Nature does not exclude being to ~the same image
 46   1, 95  |      those words Gregory means to exclude such inequality as ~exists
 47   1, 97  |        words quoted, which do not exclude intensity ~of pleasure from
 48   2, 1   |  opposition to one another do not exclude ~one another. Now there
 49   2, 1   |         end of the ~will does not exclude others.~Aquin.: SMT FS Q[
 50   2, 4   |        perfection of the ~soul to exclude its natural perfection.~
 51   2, 5   |          man's desire at rest and exclude ~every evil. Now man naturally
 52   2, 6   |           xxx.] says, in order to exclude things ~done through fear,
 53   2, 24  |       absolutely; but he does not exclude their ~becoming worthy of
 54   2, 31  |    establishing is "sensible," we exclude the perfections of insensible ~
 55   2, 37  |         of the evil be such as to exclude the hope of ~evasion, then
 56   2, 37  |       taken literally, appear to ~exclude one another.~~Aquin.: SMT
 57   2, 59  |  Therefore moral ~virtue does not exclude the passions, but is consistent
 58   2, 76  |           ignorance be such as to exclude the use of reason ~entirely,
 59   2, 78  |        OBJ 1: Venial sin does not exclude spiritual good, consisting
 60   2, 81  |        the way of origin seems to exclude the notion of guilt, which
 61   2, 88  |    reference: because it does not exclude charity, which refers man
 62   2, 102 |  sacrificial ~animals in order to exclude other ways of killing, whereby
 63   2, 102 |         propitiatory, in order to exclude an ~idolatrous rite: for
 64   2, 102 |         their flesh, ~in order to exclude the rites of idolatry. For
 65   2, 1   |           perfect the ~intellect, exclude the false altogether, because
 66   2, 1   |          faculty, do not entirely exclude the ~false, for it is possible
 67   2, 2   |         way human reason does not exclude ~the merit of faith but
 68   2, 5   |      possessed was not such as to exclude faith.~Aquin.: SMT SS Q[
 69   2, 10  |          bondage, which does ~not exclude the order of natural or
 70   2, 20  |  altogether, whereas it does ~not exclude hope altogether, but only
 71   2, 20  |  generically, whereas it does not exclude ~hope except by reason of
 72   2, 20  |           would not punish him or exclude him from glory, however
 73   2, 21  |    Inducement to fear suffices to exclude presumption, even as ~inducement
 74   2, 21  |    inducement to hope suffices to exclude despair, as stated above (
 75   2, 24  |          neighbor, we should ~not exclude our enemies from the love
 76   2, 25  |        Augustine does not mean to exclude the latter inequality, but ~
 77   2, 34  |           a capital vice does not exclude its ~originating from another
 78   2, 56  |        this way. It does ~however exclude the credit of supererogation,
 79   2, 66  |          absent: but it ~does not exclude the necessity of writing
 80   2, 76  |           of necessity that would exclude the spontaneous nature ~
 81   2, 81  |     obligation that we should not exclude ~our enemies from the general
 82   2, 82  |         thy brethren"; as also to exclude any occasion of idolatry, ~
 83   2, 145 |     bridle concupiscence does not exclude the eating ~of fish, neither
 84   2, 145 |           fish, neither should it exclude the eating of flesh meat.~
 85   2, 157 |       that savagery would seem to exclude that mitigation of ~punishment
 86   2, 166 |       Ambrose does not altogether exclude fun from human ~speech,
 87   2, 166 |  Austerity, as a virtue, does not exclude all pleasures, but ~only
 88   2, 169 |     Divine foreknowledge does not exclude the contingency of future
 89   2, 169 |           its ~unchangeable truth exclude the contingency of future
 90   2, 184 |           this reason in order to exclude the error of Vigilantius
 91   3, 1   |       others. And ~thus we do not exclude that He came to wipe away
 92   3, 3   |           likewise if we mentally exclude ~the personal properties
 93   3, 3   |         Persons that one does not exclude another ~from communicating
 94   3, 7   |     Divine thing was not seen, we exclude the very essence of faith.
 95   3, 15  |       with right reason, does not exclude passibility of body; ~yet
 96   3, 15  |        Hilary does not intend to ~exclude the reality of the pain,
 97   3, 17  |        man"; because it does not ~exclude another suppositum, but
 98   3, 19  |            Now we do ~not wish to exclude this diversity of operations
 99   3, 27  |          of sin, it is my wish to exclude absolutely all questions
100   3, 35  |        from this sentence we must exclude ~the Virgin-Mother of God;
101   3, 37  |      chosen his words in order to exclude ~uncleanness from the Mother
102   3, 58  |       ruler's right hand seems to exclude ~subjection, because one
103   3, 62  |        case: for a form does not ~exclude privation save by informing
104   3, 68  |          slavery, which does not ~exclude the order of the natural
105   3, 75  |        you see," he means ~not to exclude the truth of Christ's body,
106   3, 78  |         inserted, not in order to exclude ~reality, but to show that
107   3, 79  |      Further, contraries mutually exclude each other. But venial sins ~
108   3, 84  |        the absolution, and do not exclude the fact that the priest ~
109   3, 89  |         at the council of ~Nicaea exclude penitents from even the
110   3, 89  |     kingdom of heaven, and do not exclude the possibility of ~being
111 Suppl, 17|        worthy to the ~kingdom and exclude the unworthy" therefrom,
112 Suppl, 17|           Therefore she does not ~exclude the unworthy, but admits
113 Suppl, 17|            so a priest is said to exclude, not as though he ~placed
114 Suppl, 21|            since he ought not to ~exclude from the kingdom others
115 Suppl, 30|          indirectly, it does not ~exclude the necessity of Penance.~
116 Suppl, 37|           the king, this does not exclude the ministers having a power
117 Suppl, 41|           venial sin; while if he exclude the marriage blessings,
118 Suppl, 49|        sought in such a way as to exclude the ~honesty of marriage,
119 Suppl, 72|         together. But it does not exclude a creature from having an
120 Suppl, 79|        glorified bodies does ~not exclude this kind of passion.~Aquin.:
121 Suppl, 83|           of the wicked will not ~exclude all good, because "if a
 
 |