Part, Question
1 1, 32 | race, accomplished by the Incarnate ~Son, and by the gift of
2 2, 98 | Testament should be given by the incarnate God immediately; but that ~
3 2, 103| flowing from Christ already incarnate and crucified, ~such as
4 2, 103| united by faith to Christ incarnate and crucified; so ~that
5 2, 108| the grace flows from the incarnate Word should be given to
6 2, 79 | images leading us to God ~incarnate. Now movement to an image
7 3 | our ~Saviour - i.e. God incarnate.~
8 3, 1 | mode of union of the Word ~Incarnate; thirdly, what follows this
9 3, 1 | fitting for God to become incarnate?~(2) Whether it was necessary
10 3, 1 | sin God would have become incarnate?~(4) Whether He became incarnate
11 3, 1 | incarnate?~(4) Whether He became incarnate to take away original sin
12 3, 1 | fitting for God to become incarnate from the ~beginning of the
13 3, 1 | fitting that God should become incarnate?~Aquin.: SMT TP Q[1] A[1]
14 3, 1 | fitting for God to become ~incarnate. Since God from all eternity
15 3, 1 | fitting for God to become ~incarnate.~Aquin.: SMT TP Q[1] A[1]
16 3, 1 | than for God to ~become incarnate . . ."~Aquin.: SMT TP Q[
17 3, 1 | that God should become incarnate.~Aquin.: SMT TP Q[1] A[1]
18 3, 1 | arises from ~God becoming incarnate.~Aquin.: SMT TP Q[1] A[2]
19 3, 1 | Word of God should become incarnate?~Aquin.: SMT TP Q[1] A[2]
20 3, 1 | Word of God should become incarnate. For since the ~Word of
21 3, 1 | flesh. Therefore, if the ~incarnate Word of God restored human
22 3, 1 | Word of God should ~become incarnate.~Aquin.: SMT TP Q[1] A[2]
23 3, 1 | salvation that God should become incarnate.~Aquin.: SMT TP Q[1] A[2]
24 3, 1 | necessary that God should become incarnate for the ~restoration of
25 3, 1 | necessary that God should become incarnate for the restoration of human ~
26 3, 1 | sinned, God would have become incarnate?~Aquin.: SMT TP Q[1] A[3]
27 3, 1 | would still have ~become incarnate. For the cause remaining,
28 3, 1 | God ~would have become incarnate.~Aquin.: SMT TP Q[1] A[3]
29 3, 1 | sinned, God would have become incarnate.~Aquin.: SMT TP Q[1] A[3]
30 3, 1 | God would ~have become incarnate.~Aquin.: SMT TP Q[1] A[3]
31 3, 1 | Son of God should ~become incarnate, in order to fulfil God'
32 3, 1 | God ~would have become incarnate.~Aquin.: SMT TP Q[1] A[3]
33 3, 1 | of Man would have ~become incarnate. Others assert the contrary,
34 3, 1 | existed, God could have become incarnate.~Aquin.: SMT TP Q[1] A[3]
35 3, 1 | 1/1~Whether God became incarnate in order to take away actual
36 3, 1 | would seem that God became incarnate as a remedy for actual ~
37 3, 1 | salvation, for which God became incarnate. ~But actual sin is more
38 3, 1 | fitting that God should become incarnate in the beginning ~of the
39 3, 1 | that God should become ~incarnate in the beginning of the
40 3, 1 | been saved had God ~become incarnate at the beginning of the
41 3, 1 | fitting that God should become incarnate at the ~beginning of the
42 3, 1 | Christ ~ought to have become incarnate at the beginning of the
43 3, 1 | wisdom. Therefore God became incarnate at the most fitting time;
44 3, 1 | fitting that God should become incarnate at the beginning of ~the
45 3, 1 | fitting for God to become incarnate at the beginning of ~the
46 3, 1 | fitting that God should become incarnate immediately after ~sin.
47 3, 1 | account of the dignity of the incarnate Word, for on the ~words (
48 3, 1 | fitting that God should become incarnate at ~the beginning of the
49 3, 1 | human ~race. And the Word incarnate is the efficient cause of
50 3, 1 | finally raised by the Word Incarnate will be at the ~end of the
51 3, 2 | MODE OF UNION OF THE WORD INCARNATE (TWELVE ARTICLES)~Now we
52 3, 2 | the mode of union of the Incarnate Word; and, ~first, the union
53 3, 2 | Whether the union of the Word Incarnate took place in the nature?~(
54 3, 2 | Whether the Union of the Incarnate Word took place in the nature?~
55 3, 2 | that the Union of the Word Incarnate took place in ~the nature.
56 3, 2 | not two natures, but one ~incarnate nature of the Word of God";
57 3, 2 | Therefore the union of the Word Incarnate ~took place in the nature.~
58 3, 2 | that ~the Divine nature "is incarnate"; and Gregory Nazianzen
59 3, 2 | impossible that the union of ~the Incarnate Word took place in the nature.
60 3, 2 | of the Word of God to be incarnate does not receive it as the ~
61 3, 2 | Divine ~Nature is said to be incarnate because It is united to
62 3, 2 | Whether the union of the Incarnate Word took place in the Person?~
63 3, 2 | seem that the union of the Incarnate Word did not take ~place
64 3, 2 | Whether the union of the Word Incarnate took place in the suppositum
65 3, 2 | that the union of the Word Incarnate did not take ~place in the
66 3, 2 | Therefore the union of the Word Incarnate did not take place ~in the
67 3, 3 | Nature is also said to be incarnate, not that it is ~changed
68 3, 3 | that the Nature of God is incarnate."~Aquin.: SMT TP Q[3] A[
69 3, 3 | Person of the Son became incarnate, so ~also did the Nature;
70 3, 3 | whole Divine Nature became incarnate in one ~of Its hypostases,"
71 3, 3 | The Nature is said to be incarnate, and to assume by reason ~
72 3, 3 | Nature is" said to be "incarnate"; not that It is incarnate
73 3, 3 | incarnate"; not that It is incarnate in all the ~Persons, but
74 3, 3 | Divine Nature of the Person incarnate, as Damascene explains there.~
75 3, 3 | the Son could have become incarnate.~Aquin.: SMT TP Q[3] A[5]
76 3, 3 | nativity, inasmuch as He became incarnate. But it does not ~belong
77 3, 3 | the ~Father cannot become incarnate.~Aquin.: SMT TP Q[3] A[5]
78 3, 3 | Son was able to become incarnate. Therefore the Father and
79 3, 3 | Ghost ~were able to become incarnate.~Aquin.: SMT TP Q[3] A[5]
80 3, 3 | had the ~Father become incarnate, we should have received
81 3, 3 | 1/1~On the contrary, The Incarnate Person subsists in two natures.
82 3, 3 | that the Divine ~Person incarnate was one man, seeing that
83 3, 3 | Son of God ~should become incarnate than the Father or the Holy
84 3, 3 | the Son ~of God becoming incarnate many have been kept back
85 3, 3 | of the Father ~had become incarnate, for no one would have taken
86 3, 3 | Son, should have become incarnate.~Aquin.: SMT TP Q[3] A[8]
87 3, 3 | than to ~the Son to become incarnate.~Aquin.: SMT TP Q[3] A[8]
88 3, 3 | Person of the Son to ~become incarnate.~Aquin.: SMT TP Q[3] A[8]
89 3, 3 | of ~the Son should become incarnate.~Aquin.: SMT TP Q[3] A[8]
90 3, 3 | of the Son should ~become incarnate. First, on the part of the
91 3, 3 | of the Father had ~become incarnate, men would have been capable
92 3, 3 | that the Son should become incarnate, Whose gift the Holy Ghost
93 3, 4 | iii, 11): "God the Word ~Incarnate did not assume a nature
94 3, 4 | Para. 1/1~Reply OBJ 1: The incarnate Son of God is the common
95 3, 4 | community of cause, whereby the ~incarnate Son of God is the universal
96 3, 4 | derogatory to the dignity of the incarnate ~Son of God, as He is the
97 3, 4 | one Divine suppositum is incarnate, so He should ~assume one
98 3, 6 | that it afterwards became ~incarnate in the womb of the Virgin;
99 3, 6 | De Trin. xv, 11) that the incarnate Word ~is like our spoken
100 3, 16 | the Nature of the Word was incarnate." Therefore it would ~seem
101 3, 16 | Divine Nature is said to be ~incarnate and the human nature deified,
102 3, 19 | God. ~Yet one, i.e. the Incarnate Word, wrought one and the
103 3, 24 | the Son of God were not incarnate, our salvation ~might yet
104 3, 24 | Christ were not to have been incarnate, God would have ~decreed
105 3, 25 | the foot-stool." But the incarnate Word is ~adored with the
106 3, 25 | nothing else than to adore the incarnate Word of God: just as ~to
107 3, 27 | consider what things the ~Incarnate Son of God did or suffered
108 3, 27 | presence of the Son of God Incarnate in her womb. The third ~
109 3, 34 | made," so from ~the Word incarnate all men who are made holy
110 3, 35 | God" stands only for the incarnate Person of ~the Son.~Aquin.:
111 3, 37 | Law was fulfilled in God incarnate alone in a special ~manner
112 3, 39 | Holy Ghost did not become incarnate. ~Therefore it is unbecoming
113 3, 45 | manifest, because the Son Incarnate was there, the Holy Ghost
114 3, 57 | who was ~one day to become incarnate. Still it can be said that
115 3, 60 | concern the mystery of the incarnate ~Word, we must consider
116 3, 60 | efficacy from the Word incarnate Himself. First we shall
117 3, 60 | sanctification, which is the Word incarnate: to Whom the ~sacraments
|