|     Part, Question1   1, 21  |        gives to each what his rank deserves. As then the ~proper order
  2   2, 4   |       anyone, the ~will of him who deserves it is at rest, and in this
  3   2, 6   |               The involuntary ~act deserves mercy or indulgence, and
  4   2, 6   |          For ~"the involuntary act deserves pardon," as Damascene says (
  5   2, 18  |      different; because the ~other deserves praise and reward, the other,
  6   2, 20  |           just as the ~involuntary deserves neither punishment nor reward
  7   2, 21  |              2) Whether it thereby deserves praise or blame?~(3) Whether
  8   2, 21  |           1~Whether a human action deserves praise or blame, by reason
  9   2, 21  |           Therefore a human action deserves praise or blame, through
 10   2, 21  |           1~OBJ 2: Further, no one deserves punishment or reward for
 11   2, 21  |         that a good or evil action deserves praise or ~blame, in so
 12   2, 69  |         all the ~beatitudes, so it deserves all the rewards of the beatitudes.
 13   2, 73  |       ignorance of a circumstance, deserves to be forgiven (Ethic. ~
 14   2, 76  |          contrary, Nothing but sin deserves punishment. But ignorance ~
 15   2, 76  |         punishment. But ignorance ~deserves punishment, according to
 16   2, 76  |       Reply OBJ 4: The drunken man deserves a "double punishment" for
 17   2, 78  |     purpose, for this very ~reason deserves heavier punishment, according
 18   2, 84  |            from the ~punishment it deserves, in which sense we are not
 19   2, 87  |         each sin. Now a venial sin deserves eternal punishment if it
 20   2, 87  |     Therefore venial sin by itself deserves eternal punishment. ~Therefore
 21   2, 87  |        virtue. Now a ~virtuous man deserves, not punishment, but reward.
 22   2, 88  |         the last end, wherefore it deserves temporal, ~but not everlasting
 23   2, 88  |          temporal. But mortal ~sin deserves eternal punishment, whereas
 24   2, 88  |     punishment, whereas venial sin deserves temporal ~punishment. Therefore
 25   2, 89  |            the contrary, Every sin deserves some punishment. But nothing
 26   2, 93  |         regards passion; ~since it deserves to suffer punishment according
 27   2, 100 |         observing the precepts man deserves to be rewarded by ~God.
 28   2, 100 | transgresses a precept of the law, deserves to be punished. Hence ~it
 29   2, 100 |       charity, for which reason he deserves to be punished.~Aquin.:
 30   2, 105 |         other things being equal, ~deserves a greater punishment. Secondly,
 31   2, 106 |         the giving of the New Law ~deserves greater punishment, according
 32   2, 106 |           of the New Testament, he deserves greater punishment, as being ~
 33   2, 109 |        inasmuch as ~by sinning man deserves everlasting damnation.~Aquin.:
 34   2, 114 |           by grace. For the sinner deserves not life, but death, according
 35   2, 5   |           signs, and so their will deserves no praise for their belief.~
 36   2, 10  |           Further, the greater sin deserves the greater punishment, ~
 37   2, 13  |           considered in itself, it deserves not to be pardoned: and
 38   2, 13  |             ignorance or weakness, deserves less punishment, whereas
 39   2, 23  |           acts against charity, he deserves that ~God should withdraw
 40   2, 24  |            1 Cor. 23:4). Now a man deserves ~to be blamed for loving
 41   2, 28  |            and in this ~respect it deserves punishment rather than mercy.
 42   2, 30  |            him who paid, indeed he deserves to ~lose them. But as to
 43   2, 41  |           no sin, save mortal sin, deserves the punishment of ~eternal
 44   2, 41  |     eternal damnation. But scandal deserves the punishment of eternal ~
 45   2, 42  |       conquering is not blamed nor deserves to be punished for this,
 46   2, 53  |          craftiness; and yet a man deserves praise for allowing ~himself
 47   2, 57  |          Ethic. iii, 1], and which deserves pardon, and not to ~ignorance
 48   2, 60  |           simoniacally. Such a man deserves to lose ~what he gave, wherefore
 49   2, 62  |       though a private individual, deserves praise for ~doing what is
 50   2, 63  |         the power entrusted to him deserves to ~lose it, and therefore
 51   2, 64  |         OBJ 2: Further, mortal sin deserves to be punished with death.
 52   2, 66  |           or not. Voluntary injury deserves ~punishment, involuntary
 53   2, 66  |            punishment, involuntary deserves forgiveness. Hence when
 54   2, 66  |           Reply OBJ 3: The accuser deserves the punishment of retaliation
 55   2, 69  |              Therefore he sins and deserves the wrath of the Lord.~Aquin.:
 56   2, 70  |             Nothing but mortal sin deserves the eternal punishment ~
 57   2, 70  |            Now railing or reviling deserves the punishment of hell, ~
 58   2, 73  |        doing a virtuous deed a man deserves both respect and a ~good
 59   2, 77  |         latter," i.e. to do good, "deserves the life and the palm."
 60   2, 77  |          But any part ~of a virtue deserves the life and the palm. Therefore
 61   2, 77  |          transgression, because it deserves more expiation as appears ~
 62   2, 77  |           In like manner ~omission deserves not only the pain of loss,
 63   2, 79  |        lack of ability, his virtue deserves no less praise, ~provided
 64   2, 87  |         because he that used force deserves that the promise made to
 65   2, 102 |            the contrary, obedience deserves praise because it proceeds
 66   2, 105 |       person. The first is what he deserves to suffer and thus it is ~
 67   2, 105 |        thus it is ~certain that he deserves to be deprived of our favor.
 68   2, 105 |           what the ungrateful man ~deserves to suffer.~Aquin.: SMT SS
 69   2, 108 |     midwives what the sin of lying deserves: since the reward ~which
 70   2, 109 |           1~OBJ 3: Further, no one deserves the anger of God and exclusion
 71   2, 120 |            is grateful for a favor deserves, with a certain congruity,
 72   2, 120 |            ungrateful for a favor ~deserves to lose it. Now we owe the
 73   2, 120 |            that honors his parents deserves the prolongation ~of his
 74   2, 120 |            honors ~not his parents deserves to be deprived of life because
 75   2, 127 |            honors ~as something he deserves, because, to wit, man cannot
 76   2, 127 |   sufficiently honor ~virtue which deserves to be honored by God. Hence
 77   2, 139 |        requisite in every virtue, ~deserves praise principally in pleasures
 78   2, 139 |          is beautiful." Now virtue deserves praise for being honorable
 79   2, 140 |          intemperance. ~For a vice deserves reproach through being opposed
 80   2, 148 |         iii, 5) that "the drunkard deserves double ~punishment." Therefore
 81   2, 148 |          not say that the drunkard deserves ~more severe punishment,
 82   2, 148 |            punishment, but that he deserves double punishment for his ~
 83   2, 156 |            condemnation. Now anger deserves eternal condemnation; for
 84   2, 159 |        Further, the greater virtue deserves the greater reward. Now
 85   2, 182 |            of the tempest, then he deserves to be acknowledged by all
 86   3, 49  |          what he ought to have, he deserves ~that something further
 87   3, 69  |         remitted, a man no ~longer deserves to be punished, and so it
 88   3, 69  |         only what punishment a man deserves in respect of God, but ~
 89   3, 86  |           punishment: ~since a man deserves to be punished because he
 90 Suppl, 3 |         author] confesses that "he deserves to blind his eyes with ~
 91 Suppl, 3 |         sins, because every sinner deserves not only eternal, but ~also
 92 Suppl, 3 |      manner, since the greater sin deserves a ~greater punishment, the
 93 Suppl, 8 |         cast on the priest, for he deserves ~to forfeit his privilege,
 94 Suppl, 10|          from punishment. ~For sin deserves no punishment but what is
 95 Suppl, 14|          other hand, an evil deed ~deserves an equivalent punishment
 96 Suppl, 14|   Therefore, although an evil deed deserves condign ~punishment, nevertheless
 97 Suppl, 17|            a man is given what he ~deserves, there needs to be a judgment
 98 Suppl, 17|       order to discern whether he ~deserves to receive. Again, an authority
 99 Suppl, 18|           the ~punishment. For sin deserves eternal and temporal punishment.
100 Suppl, 18|            the punishment which it deserves is no greater than ~that
101 Suppl, 18|          punishment which a sinner deserves, in so far as ~the effect
102 Suppl, 28|       committed a very grave crime deserves the greatest ~confusion
103 Suppl, 41|          Para. 2/2~Further, no one deserves a reward for breaking a
104 Suppl, 41|           from what is meritorious deserves not praise. ~Yet virginity
105 Suppl, 49|          statement is not that man deserves to ~be excommunicated for
106 Suppl, 71|            according as his guilt ~deserves; and consequently some suffer
107 Suppl, 94|        pain according as his guilt deserves." Therefore this fire ~will
108 Suppl, 95|        cause: for the "drunken man deserves a double punishment" ~if
109 Suppl, 96|           of ingratitude a person ~deserves to lose all benefits. and
110 Suppl, 96|   Therefore ~whoever sins mortally deserves infinite punishment; and
111 Suppl, 96|       Accordingly, although ~a man deserves to lose his being from the
112 Appen1, 1|           Further, a greater fault deserves a greater punishment. Now ~
113 Appen1, 1|     between the ~two, since he who deserves not honor and glory is not
114 Appen1, 2|            OBJ 2: Mortal sin which deserves the punishment of hell,
115 Appen1, 2|           hell, and ~charity which deserves the reward of heaven, will,
116 Appen2, 1|         since by ~offending God he deserves to lose all the good he
 
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