|     Part, Question1   1, 82  |           of this work (FS, Q[85], seqq.; Q[109]).~Aquin.: SMT FP
  2   1, 83  |            related in the Meno (xv seqq.) of Plato, concerning a
  3   1, 92  |          Augustine (De Trin. xi, 2 seqq.) assigns the trinity in ~
  4   1, 96  |           a soul; Cf. 1 Cor. 15:44 seqq.], through having its life ~
  5   1, 112 |      Rabsaces, as related Is. 37:2 seqq.: this would be the literal
  6   1, 115 |   Augustine says (De Trin. iii, 1 ~seqq.). Therefore all things
  7   2, 4   |          of this ~work (SS, Q[82], seqq.).~Aquin.: SMT FS Q[4] A[
  8   2, 31  |          De Civ. Dei ix, 2; xiv, 5 seqq) reckons ~delight, joy,
  9   2, 41  |     Augustine (De Civ. Dei xiv, 5, seqq.) reckons fear ~among the
 10   2, 49  |          powers in the FP, Q[77], ~seqq., it remains for us to consider
 11   2, 50  |           said above (Q[49], AA[2] seqq.), habit is a ~disposition
 12   2, 57  |          of them later (SS, Q[48], seqq.).~
 13   2, 59  |          as stated in Ethic. v, 1, seqq.~Aquin.: SMT FS Q[59] A[
 14   2, 60  |             Ethic. ii, 3,7; ~v, 1, seqq.).~Aquin.: SMT FS Q[60]
 15   2, 62  |           is written (Ecclus. 2:8, seqq.): "Ye that fear the Lord ~
 16   2, 65  |            clear from 1 Cor. 13:4, seqq.: "Charity is ~patient,
 17   2, 69  |           recited by Matthew (v 3, seqq.) to the gifts of the Holy ~
 18   2, 69  |           commentary on Luke 6:20, seqq., ascribes the ~beatitudes
 19   2, 69  |         been said (Q[68], AA[1],3, seqq.). Therefore there cannot
 20   2, 70  |            enumerates (Gal. 5:19, ~seqq.). Because contraries are
 21   2, 73  |            in Phys. vii, text. 30, seqq. Therefore one sin is not
 22   2, 73  |           Our Lord says (Mt. 5:20, seqq.) abundant justice restrains
 23   2, 81  |        Apostle declares (Rm. 5:15, seqq). But the gift of Christ
 24   2, 81  |        states (Gen. ad lit. x, 18, seqq.).~Aquin.: SMT FS Q[81]
 25   2, 83  |         says (De Civ. Dei xiv, 16, seqq., 24) that ~the infection
 26   2, 87  |            It is written (Job 4:7, seqq.): "Who ever perished ~innocent?
 27   2, 95  |             human law (Etym. v, 4, seqq.). For under this law he
 28   2, 95  |            by Isidore (Etym. v, 4, seqq.).~Aquin.: SMT FS Q[95]
 29   2, 96  |           according to Is. 10:1 et seqq.: "Woe to them that make
 30   2, 98  |            Apostle says (Rm. ~7:8, seqq.): "Without the law sin
 31   2, 100 |            Lord proves (Mt. 12:3, ~seqq.).~Aquin.: SMT FS Q[100]
 32   2, 100 |          of blasphemy (Lev. 24:15, seqq) and the prohibition of
 33   2, 102 |            is clear from Gn. 1:20, seqq. Now death is opposed to
 34   2, 102 |          regards birds (Lev. 1:15, seqq.).~Aquin.: SMT FS Q[101]
 35   2, 102 |            laid down in Lev. 7:15, seqq.~Aquin.: SMT FS Q[101] A[
 36   2, 102 |           Apostle ~says (Heb. 9:6, seqq.): because into that tabernacle "
 37   2, 102 |            of ~the Law (Ex. 20:24, seqq.) when the Lord commanded
 38   2, 102 |          it is stated ~(Num. 19:7, seqq.) that the priest who immolated
 39   2, 102 |           Lord ordered (Ex. 30:18, seqq.) the making of a brazen
 40   2, 102 |            Ex. 28 [*Cf. Lev. 8:7, ~seqq.]. It seems, moreover, unreasonable
 41   2, 102 |          as stated in Lev. ~21:17, seqq.: "Whosoever of thy seed
 42   2, 102 |           is clear from Ex. 12:43, seqq.: and, as to the priests,
 43   2, 102 |           by the Apostle (Rm. 4:9, seqq.) thus: "He received ~the
 44   2, 102 |           the words of Lev. 14:3, ~seqq., where it was said that
 45   2, 102 |   unsuitably prescribed (Dt. 6:8, ~seqq.) that they should "bind"
 46   2, 102 |          entry"; and (Num. ~15:38, seqq.) that they should "make
 47   2, 102 |            seeds"; and (Dt. ~22:9, seqq.): "Thou shalt sow thy vineyard
 48   2, 102 | commandment of the Law ~(Dt. 7:25, seqq.). It also seems an absurd
 49   2, 102 |           for so doing (Tob. 1:20, seqq.). In like manner it is ~
 50   2, 102 |       Apostle states (1 Cor. ~9:4, seqq.). Again, we should not
 51   2, 103 |      Jerome (Super Galat. ii, 11, ~seqq.) distinguished two periods
 52   2, 105 |            Silonite (3 Kgs. 11:29, seqq.).~Aquin.: SMT FS Q[105]
 53   2, 105 |         very beginning (Dt. 17:14, seqq.): and then ~He determined
 54   2, 105 |        punished: thus (Num. 15:32, seqq.) a man is stoned for gathering
 55   2, 105 |       sabbath day: and (Dt. 21:18, seqq.) the unruly son is commanded
 56   2, 105 |            as ~stated in Dt. 15:7, seqq. Secondly, by forbidding
 57   2, 105 |            as stated in Dt. 19:16, seqq.~Aquin.: SMT FS Q[105] A[
 58   2, 105 |            is written ~(Dt. 22:25, seqq.) that a damsel who suffers
 59   2, 105 |  unfittingly commanded (Dt. 21:18, seqq.) that a father should bring ~
 60   2, 105 |        Lord forbade them (Dt. 7:3, seqq.) to make marriages ~with
 61   2, 105 |        strange nations (Dt. 21:10, seqq.).~Aquin.: SMT FS Q[105]
 62   2, 105 |        wife's adultery (Num. 5:12, seqq.). ~Consequently it seems
 63   2, 105 |       married to anyone (Ex. 21:7, seqq.). ~Moreover, with regard
 64   2, 105 |          their clothes ~(Ex. 21:2, seqq.): and furthermore it was
 65   2, 105 |        wife of a crime (Dt. 22:13, seqq.). Also that a man's hatred
 66   2, 105 | detrimental to his son (Dt. 21:15, seqq.). Again, that a ~man should
 67   2, 105 |          it is written (Ex. 12:26, seqq.): ~"When your children
 68   2, 105 |           is written (Lev. ~25:39, seqq.): "If thy brother, constrained
 69   2, 106 |          states clearly (Rm. 8:2, ~seqq.) where, after speaking
 70   2, 107 |        clearly stated in Mt. 5:31, seqq., according to ~Augustine'
 71   2, 108 |          as Paul ~did (1 Cor. 9:4, seqq.).~Aquin.: SMT FS Q[108]
 72   2, 110 |            we spoke ~above (Q[55], seqq.) are dispositions, whereby
 73   2, 48  |         man rules ~himself (Q[47], seqq.), it remains for us to
 74   2, 57  |           shown further on (Q[64], seqq.). ~Therefore whoever does
 75   2, 67  |         shown above (Q[55], AA[3], seqq.). His conduct in the former
 76   2, 70  |         have spoken above ~(Q[64], seqq.). Secondly, when a man
 77   2, 80  |      enumerated above (FP, QQ[78], seqq.; FS, Q[23], A[4]). Therefore
 78   2, 81  |         the Fathers" (ix, cap. 11, seqq.) we read: ~"Supplication
 79   2, 82  |      looked to the east (Ex. 26:18 seqq.). ~Therefore for the same
 80   2, 85  |          says the same (1 Cor. 9:4 seqq.). But the fixing of the
 81   2, 87  |        Paul lied not (2 Cor. 1:15, seqq.) though he went ~not to
 82   2, 87  |          qu. 6, can. Auctoritatem, seqq.: Cap. Si vero, de ~Jurejurando].
 83   2, 87  |            his ~wife's (Num. 30:6, seqq.), as stated above with
 84   2, 93  |           commentary on Mich. 3:9, seqq. that "divination is always
 85   2, 122 |        stated above (Q[123], A[1], seqq.), it belongs to ~fortitude
 86   2, 135 |          as appears from Rm. 5:15, seqq. Now "before sin ~man was
 87   2, 152 |          of this work ~(XP, Q[50], seqq.), where we shall treat
 88   2, 156 |       wrote on anger (De Ira i, 9, seqq.). Therefore it seems that ~
 89   2, 159 |     Further, Anselm (De Simil. ci, seqq.) gives seven degrees of ~
 90   2, 160 |         Eadmer, ~De Similit. xxii, seqq.] divides the uplifting
 91   2, 160 |         Grad. Humil. et Superb. x, seqq.] also reckons twelve degrees
 92   2, 169 |           instance, cf. 2 Kgs. 7:3 seqq.], and ~from Him they hear
 93   2, 172 |         wayfarer [*Cf. ~TP, QQ[9], seqq.]. Consequently the notion
 94   2, 173 |  explanation (Gen. ad lit. xii, 3 ~seqq.) for this reason that the
 95   2, 183 |           According to 1 Cor. 12:4 seqq., "there are diversities
 96   2, 187 |           It is written (Ex. 26:3, seqq. [*St. Thomas quotes the ~
 97   3, 14  |          above (Q[7], A[9]; Q[9], ~seqq.). Hence, His body also
 98   3, 59  |           world [*See XP, ~QQ[88], seqq.]. For the present it will
 99   3, 84  |    necessity ~of Baptism (Jn. 3:3, seqq.), we shall see that this
100   3, 84  |            Apostle says (Heb. 6:4, seqq.): "It is impossible for ~
101 Suppl, 14|            of Achab (3 Kgs. 21:27, seqq.), as also the ~acquisition
102 Suppl, 23|           the law (Can. Praecipue, seqq., caus. xi) a ~man may incur
103 Suppl, 39|          the Old Law ~(Lev. 21:18, seqq.). Much more therefore should
104 Suppl, 43|          is blamed in James 4:13, ~seqq. But there should be nothing
105 Suppl, 53|            assert (cap. Joannes et seqq., De cler. conjug.), then
106 Suppl, 56| prohibition [*Can. Omnes quos, and seqq., Caus. xxx] was made.~Aquin.:
107 Suppl, 59|          as evidenced by Dt. 21:10 seqq.: "If thou go out to the ~
108 Suppl, 65|   according to the Law (Dt. 21:11, seqq.) a bondswoman gained her ~
109 Suppl, 65|      Apostle ~explains (Gal. 4:22, seqq.). Again, that this son
110 Suppl, 65|         did not inherit (Rm. 9:13, seqq.). In like manner on ~account
111 Suppl, 72|      Apostle argues (1 Cor. 15:12, seqq.) that if Christ ~rose again,
112 Suppl, 79|          in De Anima ii, text. 38, seqq., for the heat of fire in
113 Suppl, 88|         subject to him [*Ps. ~8:5, seqq.]. Now they serve man in
114 Suppl, 90|    operation [*Cf. FS, Q[3], A[2], seqq.], the soul's happiness
115 Appen1, 1|            as stated in ~Rm. 5:15, seqq. Hence it does not follow
 
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