Part, Question
1 1, 14 | contingent by reason of the proximate contingent cause; just as
2 1, 14 | contingent by reason of the proximate ~contingent cause, although
3 1, 14 | contingent on ~account of their proximate causes, while the knowledge
4 1, 14 | contingent by reason of the proximate cause. But ~this is to no
5 1, 19 | Hence it is not because the proximate causes are contingent that
6 1, 20 | sensitive appetite is the proximate motive-force of our bodies. ~
7 1, 22 | to the nature of ~their proximate causes.~Aquin.: SMT FP Q[
8 1, 23 | according to the nature of the proximate causes, which divine providence ~
9 1, 25 | possible in reference to ~its proximate cause. Hence those things
10 1, 25 | to the condition of the proximate cause that the effect has ~
11 1, 52 | causes: for there is one proximate form of one thing, and there
12 1, 52 | thing, and there is one ~proximate mover, although there may
13 1, 65 | Para. 1/1~Reply OBJ 2: The proximate end does not exclude the
14 1, 75 | argument proceeds from the proximate and natural end. ~Eternal
15 1, 77 | principle of action; but not the proximate principle. In this sense
16 1, 53 | causes: for there is one proximate form of one thing, and there
17 1, 53 | thing, and there is one ~proximate mover, although there may
18 1, 66 | Para. 1/1~Reply OBJ 2: The proximate end does not exclude the
19 1, 74 | argument proceeds from the proximate and natural end. ~Eternal
20 1, 76 | principle of action; but not the proximate principle. In this sense
21 1, 77 | many. Now quantity is the proximate subject ~of the qualities
22 1, 77 | contrarieties ~agree, each in some proximate genus, and all in a common
23 1, 77 | however, ~unnamed, just as the proximate genus of hot and cold is
24 1, 77 | is nothing else than the proximate principle of the ~soul's
25 1, 83 | separate ~intelligence, as proximate cause, although perchance
26 1, 84 | reduces it ~only to its proximate causes.~Aquin.: SMT FP Q[
27 1, 90 | Body Para. 2/2~Now the proximate end of the human body is
28 1, 102 | with each other in their ~proximate ends, nevertheless they
29 1, 102 | contingent as compared to ~their proximate causes, which may fail in
30 1, 102 | outside the order of some ~proximate cause, is owing to some
31 1, 114 | on the will, which is the proximate cause of human ~actions,
32 1, 115 | chance, if compared to their proximate causes: but not if compared
33 2, 1 | is ordained to but one proximate end, from which it has its ~
34 2, 2 | share of happiness, either proximate, or remote, or at least
35 2, 9 | voluntary ~act has an inward proximate principle, nevertheless
36 2, 9 | order, that is to say as proximate agent; but it cannot move ~
37 2, 12 | the same time, both the proximate and the last end; ~as the
38 2, 19 | thing there are not several proximate measures; but ~there can
39 2, 19 | Para. 1/1~Reply OBJ 2: A proximate measure is homogeneous with
40 2, 21 | are done by the will, the proximate rule is the ~human reason,
41 2, 21 | twofold; the last end, and the proximate end. In ~the sin of nature,
42 2, 21 | fail ~in respect of any proximate end whatever; since when
43 2, 21 | fail in ~respect of some proximate end: intended and achieved
44 2, 28 | to be observed that four proximate ~effects may be ascribed
45 2, 28 | other passions, which are ~proximate causes, are not superfluous.~
46 2, 55 | substitute "habit," which is the proximate genus.~Aquin.: SMT FS Q[
47 2, 60 | happiness, while the proper and proximate ends are ~infinite in number.
48 2, 60 | last ~end, but from their proximate ends: and these, although
49 2, 63 | their last, but ~by their proximate end. Therefore the infused
50 2, 65 | virtues he possesses these in proximate potentiality. Because when, ~
51 2, 71 | the human ~will: one is proximate and homogeneous, viz. the
52 2, 74 | appetitive power as its ~proximate principle; but it is in
53 2, 75 | acts, one remote, the other proximate. The ~proximate internal
54 2, 75 | the other proximate. The ~proximate internal cause of the human
55 2, 75 | sin may ~be assigned; one proximate, on the part of the reason
56 2, 84 | which have the character ~of proximate origin in respect of several
57 2, 94 | are certain detailed proximate conclusions ~drawn from
58 2, 100 | as principles in their proximate conclusions; while those
59 2, 107 | especially if such ends are proximate. Secondly, by reason of ~
60 2, 109 | first mover, and to the ~proximate end by the motion of any
61 2, 5 | either to ~their respective proximate motives, and thus one can
62 2, 10 | sinful act is the proper and ~proximate principle which elicits
63 2, 10 | in the intellect as its proximate ~subject. But it is in the
64 2, 11 | their species from their proximate end, while, ~from their
65 2, 11 | case in point also, the proximate end of heresy is ~adherence
66 2, 11 | unbelief in respect of its proximate object, but by reason of
67 2, 16 | twofold ~measure; one is proximate and homogeneous, viz. the
68 2, 22 | twofold, the last end, and the proximate end, so also, is ~good twofold,
69 2, 22 | universal good, the other proximate ~and particular. The ultimate
70 2, 24 | they belong to the same proximate genus as we do. But we have ~
71 2, 24 | are united to us in the proximate genus, by ~reason of their
72 2, 43 | thing is declared by its proximate effect rather than ~by its
73 2, 43 | its remote effect. Now the proximate effect of wisdom seems to
74 2, 49 | Nevertheless these have certain proximate ends ~of their own, the
75 2, 55 | of nations, as implying a proximate equality, it follows ~that
76 2, 56 | aright, and because the proximate principle of ~action is
77 2, 64 | there is a difference of ~proximate ends, since the robber wishes
78 2, 80 | cf. ~Q[27]] which is the proximate cause of devotion. The other
79 2, 104 | father, ~because he is the proximate principle of our begetting
80 2, 108 | own ~object, which is the proximate object of the voluntary
81 2, 109 | this end, but from ~the proximate end, which is to show oneself
82 2, 115 | affected towards money are the proximate matter of liberality. Hence ~
83 2, 121 | that, An end is twofold: proximate and ultimate. Now the ~proximate
84 2, 121 | proximate and ultimate. Now the ~proximate end of every agent is to
85 2, 121 | brave man intends as his proximate ~end to reproduce in action
86 2, 127 | either in act or by way of a proximate disposition thereto. Thus
87 2, 132 | actually or in respect of a proximate disposition thereto, as
88 2, 163 | was akin to them in the proximate genus.~Aquin.: SMT SS Q[
89 3, 14 | original justice. Hence the proximate ~cause of death and other
90 3, 15 | power." But as regards the proximate ~cause of these defects,
91 3, 31 | not from remote but from ~proximate matter, and from the active
92 3, 84 | Matter is twofold, viz. proximate and remote: thus the ~proximate
93 3, 84 | proximate and remote: thus the ~proximate matter of a statue is a
94 3, 84 | ad 1, ad 2), that the proximate ~matter of this sacrament
95 3, 84 | This argument considers the proximate matter of a sacrament.~Aquin.:
96 Suppl, 12| we must understand the proximate causes of ~actual sin, which
97 Suppl, 37| plural in the same way as the proximate genus; ~thus man and ass
98 Suppl, 37| the ministers: another is ~proximate, whereby they are rendered
99 Suppl, 37| since a person acquires the ~proximate disposition to the Eucharist
100 Suppl, 37| to ~give the matter its proximate preparation for the form
101 Suppl, 41| understand it as referring to the proximate beginning ~of that nation
102 Suppl, 45| suffice for producing the proximate effect of the sacrament, ~
103 Suppl, 45| for the production of the ~proximate effect, which is the marriage
104 Suppl, 51| is set down as being the proximate ~cause.~Aquin.: SMT XP Q[
105 Suppl, 54| begetting of many from one proximate parent, as is the case ~
106 Suppl, 67| of ~wife-murder. Now the proximate cause of murder is hatred:
107 Suppl, 67| is hatred: wherefore the ~proximate cause of divorce was hatred.
108 Suppl, 70| the ~things which are the proximate occasion of the soul's pain
109 Suppl, 70| fire as apprehended is the proximate ~cause of its distress,
110 Suppl, 73| rising again, He ~is the proximate and, so to say, the univocal
111 Suppl, 80| principles of a thing as on its proximate ~causes, but on God as on
112 Suppl, 88| heavenly bodies is ~their proximate end, because it is their
113 Suppl, 90| beatitude is twofold, namely proximate and remote. The proximate ~
114 Suppl, 90| proximate and remote. The proximate ~principle is the difference
115 Suppl, 93| eliciting it and from its proximate ~end, and thus is due to
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