Part, Question
1 1, 8 | powerful it may be, acts at ~a distance, except through a medium.
2 1, 12 | for there is an infinite ~distance between them. Therefore
3 1, 13 | but rather ~express the distance of the creature from Him,
4 1, 13 | from ~each other. But the distance of some creatures makes
5 1, 18 | can move themselves to a distance by progressive movement. ~
6 1, 33 | the cause and the effect a distance of perfection or of power: ~
7 1, 43 | them, for mission implies distance, whereas Christ, as ~man,
8 1, 45 | OBJ 4: Further, infinite distance cannot be crossed. But infinite ~
9 1, 45 | be crossed. But infinite ~distance exists between being and
10 1, 45 | agent in ~proportion to the distance of the potentiality from
11 1, 67 | kinds. For even the word distance is derived from the idea
12 1, 43 | them, for mission implies distance, whereas Christ, as ~man,
13 1, 46 | OBJ 4: Further, infinite distance cannot be crossed. But infinite ~
14 1, 46 | be crossed. But infinite ~distance exists between being and
15 1, 46 | agent in ~proportion to the distance of the potentiality from
16 1, 68 | kinds. For even the word distance is derived from the idea
17 1, 77 | necessaries of ~life from a distance. And there are some living
18 1, 77 | subject ~or of its local distance, as in the movement of growth
19 1, 88 | acquired?~(7) Whether local distance impedes the separated soul'
20 1, 88 | Para. 1/1~Whether local distance impedes the knowledge in
21 1, 88 | It would seem that local distance impedes the separated soul'
22 1, 88 | themselves. Therefore local distance impedes the ~knowledge in
23 1, 88 | knowledge was impeded by local distance; which, therefore, is a
24 1, 88 | 3: Further, as there is distance of place, so is there distance
25 1, 88 | distance of place, so is there distance of ~time. But distance of
26 1, 88 | there distance of ~time. But distance of time impedes knowledge
27 1, 88 | Therefore it seems that distance of ~place also impedes its
28 1, 88 | afar off." Therefore local ~distance does not impede knowledge
29 1, 88 | it might be that local ~distance would impede its knowledge;
30 1, 88 | either case a ~determinate distance would be necessary. This
31 1, 88 | is not ~hindered by local distance.~Aquin.: SMT FP Q[89] A[
32 1, 88 | as if impeded by local ~distance; but for some other cause,
33 1, 88 | powers, which require local distance. In the same book he expressly
34 1, 88 | Hence ~we cannot argue from distance of time to distance of place.~
35 1, 88 | from distance of time to distance of place.~Aquin.: SMT FP
36 1, 88 | must be by ~reason of local distance; which has been shown to
37 1, 88 | from the obstacle ~of local distance, but from the cause mentioned
38 1, 92 | approach, as of something at a distance.~Aquin.: SMT FP Q[93] A[
39 1, 101 | be known, flowed for some distance underground, and then ~sprang
40 1, 106 | speech is subject to local distance?~(5) Whether all the speech
41 1, 106 | Para. 1/1~Whether local distance influences the angelic speech?~
42 1, 106 | It would seem that local distance affects the angelic speech.
43 1, 106 | cries out on account of the distance of the ~hearer. But it is
44 1, 106 | the angelic speech local distance has some effect.~Aquin.:
45 1, 106 | notwithstanding the local distance (Lk. 16:24). Much less therefore
46 1, 106 | less therefore does ~local distance impede the speech of one
47 1, 106 | difference of time nor local distance has any influence whatever. ~
48 1, 106 | the angelic speech local distance is no impediment.~Aquin.:
49 1, 106 | who speaks. But ~as local distance does not prevent one angel
50 1, 106 | by reason of ~the local distance; but is taken to signify
51 1, 106 | another. For unequal local distance is the reason why all men
52 1, 106 | the angelic speech local distance ~has no effect, as above
53 1, 106 | through the obstacle of local distance, but on ~account of the
54 1, 114 | matter, both as to local distance ~and as to other conditions,
55 1, 114 | effect. Therefore as ~local distance hinders the effect of a
56 1, 116 | with them to a ~certain distance: in the same way as a new
57 1, 117 | a body, the greater the distance to which its heat ~carries.
58 2, 7 | Metaph. x, 4, "the notion of distance has been transferred from
59 2, 13 | appetizing and at an equal distance, he is not moved towards
60 2, 15 | thus it implies a certain distance from ~that to which assent
61 2, 42 | for, on account of the distance, ~such a thing is considered
62 2, 66 | nature, imply a certain distance from the ~object: since
63 2, 86 | when movement ceases, local distance is not removed, ~so neither,
64 2, 14 | perceives its object from a ~distance or is able by penetration
65 2, 14 | through a medium of corporeal distance, but through certain ~other
66 2, 22 | good, whereas hope implies distance ~therefrom. Hence charity
67 2, 23 | by God's absence, because distance ~from Him is effected not
68 2, 169 | that is, speak from a distance, "and foretell the truth ~
69 2, 172 | power is, the greater the distance ~to which it extends. Now
70 3, 2 | Further, the greater the distance between things united, the
71 3, 56 | shall rise again, ~owing to distance of time and place; and similarly
72 3, 76 | distant. for a determinate distance of the individual parts ~
73 3, 76 | Reply OBJ 2: The determinate distance of parts in an organic body
74 3, 76 | in this sacrament; such distance of parts is indeed in Christ'
75 3, 76 | sacrament according to ~such distance, but according to the manner
76 Suppl, 25| as one who comes from a distance (which would appear unjust); ~
77 Suppl, 25| those who come ~perhaps a distance of a thousand days' journey:
78 Suppl, 50| on account of too great a distance separating them, and thus
79 Suppl, 54| persons, whereby is known the distance between them." Now since ~
80 Suppl, 54| is a kind of propinquity, distance between persons is ~opposed
81 Suppl, 54| between them, since the distance from one ~extreme to the
82 Suppl, 54| identity and too great a distance do away with degrees of ~
83 Suppl, 54| because ~they are at that distance from the common stock. Hence,
84 Suppl, 54| is no propinquity without distance. Hence not every distance
85 Suppl, 54| distance. Hence not every distance is ~opposed to consanguinity,
86 Suppl, 55| of their separation and distance from one another it ~happens
87 Suppl, 56| marriage, because in one the distance is ~greater, and in the
88 Suppl, 70| able to act ~at a fixed distance in proportion to its power.
89 Suppl, 70| action can reach to such a ~distance. Therefore it does not seem
90 Suppl, 72| removed from us. Since then distance does not prevent these things,
91 Suppl, 79| be ~proportionate to the distance of the object seen: because
92 Suppl, 79| is seen ~from a greater distance is less seen and at a lesser
93 Suppl, 79| things within ~a certain distance, and that consequently it
94 Suppl, 79| a thing from a ~greater distance than we see now: and this
95 Suppl, 79| odor from a very ~great distance, whereas it would be impossible
96 Suppl, 79| sensible objects at an equal distance exercise their influence
97 Suppl, 79| stronger sight can see from a distance more ~than a weaker sight;
98 Suppl, 79| because the greater the distance the smaller the ~angle at
99 Suppl, 79| therefore from a much greater distance.~
100 Suppl, 80| the place, and that the ~distance between the bounds of a
101 Suppl, 80| is commensurate with the distance ~between the bounds of the
102 Suppl, 80| because it is placed at a distance from another (in which case ~
103 Suppl, 80| place and at a certain fixed distance from one another. Wherefore
104 Suppl, 80| measured according to equal distance ~from the extremes, but
105 Suppl, 81| perceive from a greater distance than non-glorified ~bodies.
106 Suppl, 81| reaches ~equally soon to any distance, like the sun's ray." Therefore
107 Suppl, 81| privation there is no fixed distance: wherefore that which is
108 Suppl, 81| greater, according as the distance is greater. ~Now it is impossible
109 Suppl, 85| be visible from a great ~distance.~Aquin.: SMT XP Q[88] A[
110 Suppl, 89| essence, since ~an infinite distance separates them. Therefore
111 Suppl, 89| they were moved by ~the distance which separates our intellect
112 Suppl, 89| Reply OBJ 7: Likeness and distance are twofold. One is according
113 Suppl, 90| movements, terms ~of movement, distance and the like are derived
114 Suppl, 92| there is still an infinite distance ~between them.~Aquin.: SMT
115 Suppl, 92| somewhat on account of the ~distance of the beloved: for which
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