Part, Question
1 1, 39 | creatures His immense bounty and wealth." Thus it is clear ~how "
2 1, 39 | creatures His immense bounty and wealth." Thus it is clear ~how "
3 2, 2 | Whether happiness consists in wealth?~(2) Whether in honor?~(
4 2, 2 | s happiness consists in wealth?~Aquin.: SMT FS Q[2] A[1]
5 2, 2 | s happiness consists in wealth. For since ~happiness is
6 2, 2 | affections. Now this is wealth: for it is written ~(Eccles.
7 2, 2 | s happiness ~consists in wealth.~Aquin.: SMT FS Q[2] A[1]
8 2, 2 | Therefore ~happiness consists in wealth.~Aquin.: SMT FS Q[2] A[1]
9 2, 2 | Therefore happiness consists in wealth.~Aquin.: SMT FS Q[2] A[1]
10 2, 2 | Boethius says (De Consol. ii), "wealth shines in ~giving rather
11 2, 2 | happiness does not consist in ~wealth.~Aquin.: SMT FS Q[2] A[1]
12 2, 2 | happiness to consist in ~wealth. For wealth is twofold,
13 2, 2 | consist in ~wealth. For wealth is twofold, as the Philosopher
14 2, 2 | and artificial. Natural wealth is that which serves man
15 2, 2 | such like, while artificial wealth is that which is not a ~
16 2, 2 | cannot consist in natural wealth. ~For wealth of this kind
17 2, 2 | in natural wealth. ~For wealth of this kind is sought for
18 2, 2 | 3 ~And as to artificial wealth, it is not sought save for
19 2, 2 | for the sake of ~natural wealth; since man would not seek
20 2, 2 | end of man, to consist in ~wealth.~Aquin.: SMT FS Q[2] A[1]
21 2, 2 | the desire for artificial ~wealth is infinite, for it is the
22 2, 2 | 3). Yet ~this desire for wealth is infinite otherwise than
23 2, 2 | Whereas in the desire for wealth and ~for whatsoever temporal
24 2, 4 | instance, food ~and drink, wealth and a kingdom: for it is
25 2, 4 | the ~delight of Happiness; wealth, the sufficiency of God
26 2, 12 | clothing is included in wealth, ~as in something common
27 2, 12 | who ~intends to acquire wealth, from intending both the
28 2, 42 | unexpectedly ~from penury to wealth, he thinks more of his wealth
29 2, 42 | wealth, he thinks more of his wealth on account of his ~previous
30 2, 43 | from contrary causes. But "wealth, ~strength, a multitude
31 2, 45 | of dangers, abundance of wealth, and the like; or ~they
32 2, 48 | is possessed of honor or wealth, suffers a loss ~therein,
33 2, 64 | matters, and poverty ~from all wealth, for a right end, and in
34 2, 69 | They spend their ~days in wealth." Therefore neither do the
35 2, 75 | which is ~often about the wealth a man has amassed together.
36 2, 100 | adultery and the usefulness of wealth, in ~so far as they have
37 2, 105 | nor wives, nor immense wealth: because ~through craving
38 2, 105 | king to have superabundant wealth to ~make too much show of
39 2, 108 | things: viz. in external wealth pertaining to the "concupiscence ~
40 2, 18 | the end that he seeks is wealth, wherefore ~covetousness
41 2, 18 | the desire or the love of wealth, ~and this is evil. Accordingly
42 2, 29 | more ready to part with his wealth. Hence, if a man ~makes
43 2, 30 | that hath ~abundance of wealth, watch lest he slacken his
44 2, 30 | ransom of captives. And the wealth with which we relieve the ~
45 2, 30 | various allurements ~of wealth." Or, because "among the
46 2, 30 | We should not lavish ~our wealth on others all at once, we
47 2, 30 | a man to lavish all ~his wealth at once, except when he
48 2, 48 | to a particular end, viz. wealth, according to Ethic. i,
49 2, 56 | an immoderate desire for wealth. Since, however, ~external
50 2, 59 | an oligarchy according to wealth, in a democracy ~according
51 2, 59 | distributive ~justice is one of "wealth or of honors, or of whatever
52 2, 61 | made to God's image, but wealth," so that, wealth not ~being
53 2, 61 | image, but wealth," so that, wealth not ~being a due cause of
54 2, 61 | honored merely for their ~wealth, it will be the sin of respect
55 2, 69 | that ~hath abundance of wealth watch lest he slacken his
56 2, 71 | name takes precedence ~of wealth because it is more akin
57 2, 76 | in reward an abundance of wealth, so that they ~would be
58 2, 110 | 3 Para. 1/1~Reply OBJ 3: Wealth also causes boasting, in
59 2, 115 | by means of riches, and wealth ~contributes to happiness
60 2, 115 | make use of any kind of ~wealth. Now natural riches are
61 2, 122 | exile, or ~forfeiture of his wealth, except in so far as these
62 2, 130 | sake, such as ~power and wealth. Likewise it is inconsistent
63 2, 133 | to make a ~show of their wealth, as stated in Ethic. iv,
64 2, 143 | apparently consists in external wealth. ~According to Ecclus. 11:
65 2, 143 | not consist in external wealth. Therefore honesty is not
66 2, 143 | because the excellence of wealth is commonly regarded ~as
67 2, 143 | opinion of ~the many who honor wealth: or because they are intended
68 2, 145 | loves not many words, deems wealth superfluous, scorns ~pride,
69 2, 150 | man has squandered all his wealth he does not recover his ~
70 2, 153 | incontinent in regard to wealth, or honor and ~so forth.
71 2, 164 | about the ~possession of wealth, as stated above (Q[118],
72 2, 182 | penury and loss of all one's wealth, these are not perfection ~
73 2, 183 | is compatible with ~great wealth, since Abraham, to whom
74 2, 184 | save because he ~had great wealth? For it is one thing not
75 2, 184 | that "the possession of wealth ~kindles a greater flame
76 2, 184 | command us "to pour out our wealth all at once, but to dispense
77 2, 184 | strength in those who have wealth, as stated above. Again ~
78 2, 184 | right reason to renounce wealth ~in order to devote oneself
79 2, 184 | asserts (Ethic. x, 7,8). ~Now wealth conduces instrumentally
80 2, 184 | to one who actually has ~wealth, since He says that this
81 2, 184 | may be done by means of wealth as an ~instrument, as stated (
82 2, 184 | renouncement of one's own wealth is compared to ~almsgiving
83 2, 184 | perfection of mind together ~with wealth and marriage, which is a
84 2, 185 | so as to increase one's wealth, or to ~accept a livelihood
85 2, 185 | because I have no worldly wealth." And Jerome says in a letter ~[*
86 2, 185 | thou amass other people's wealth." Therefore it becomes ~
87 2, 185 | having poured forth all her wealth for ~Christ's sake." The
88 2, 185 | by the desire to have ~wealth or meat without working
89 2, 186 | clear that to lack worldly wealth belongs to the ~perfection
90 2, 186 | common ~do not lack worldly wealth. Therefore it would seem
91 2, 186 | the poor Christ they have ~wealth which they had not while
92 2, 186 | that one should possess wealth ~of one's own. Therefore
93 2, 186 | increases with the possession of wealth; wherefore Jerome says (
94 2, 186 | the possession of ~much wealth increases the weight of
95 2, 186 | only from an abundance of wealth.~Aquin.: SMT SS Q[188] A[
96 2, 186 | that one takes of one's own wealth, pertains to love of self,
97 2, 186 | do ~not apply to moderate wealth, set by for the common use,
98 2, 186 | lead him to have excessive wealth, the abuse ~of which would
99 2, 186 | careful of his perishable wealth." It is ~not, however, related
100 2, 187 | especially ~to have such great wealth." This also refers to the
101 3, 7 | as anyone does not esteem wealth to the extent of ~wishing
102 3, 40 | state of life, or one of ~wealth and honor?~(4) Whether He
103 3, 40 | OBJ 2: Further, external wealth is ordained to bodily use
104 3, 40 | those who are ~possessed of wealth. Wherefore the Lord Himself,
105 3, 40 | disciples had ~been possessed of wealth, "they had seemed to preach
106 3, 40 | fund, but ~not to possess wealth, without their duty of preaching
107 Suppl, 16| not ~possessed of great wealth which is the matter of magnificence,
108 Suppl, 40| Moral. ~x, 30), "it is not wealth but the love of wealth that
109 Suppl, 40| not wealth but the love of wealth that is sinful."~Aquin.:
110 Suppl, 55| is inferior in rank and wealth, ~for they, one is inclined
111 Suppl, 59| your wife unless you amass wealth ~for me by theft," for then
112 Suppl, 86| be renounced is ~external wealth, because this is the last
113 Suppl, 92| these are: Sufficiency which wealth offers, joy which ~pleasure
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